How n you be gay and Jewish? - Khet

Contents:

• HOW N YOU BE GAY AND JEWISH?
• WHAT IT'S LIKE TO BE YOUNG, GAY, AND JEWISH
• CAN A GAY MAN BE ACCEPTED AS AN ORTHODOX JEW?
• “ARE THERE GAY JEWS?”
• LGBTQ PRI MONTH: OY VEY, WHY ARE SO MANY JEWS GAY?
• TEXAS JUDGE WHO DON’T WANT TO PERFORM GAY MARRIAGE CEREMONI HOP WEB SIGNER’S SUPREME COURT SE HELPS HER FIGHT

HOW N YOU BE GAY AND JEWISH?

Two vers Levic (Levic 18:23 and Levic 20:13) exprs unequivol nmnatn of male homosexual sex (although is not clear whether what is referred to is terurse or all sexual acts between men). ”READ: Puttg The Prohibn Agast Homosexualy ContextAs evint by s language, the biblil prohibn do not extend to female homosexual acts, though later mentators disapproved of lbianism.

Nohels, the tradnal Jewish posn on homosexualy is still difficult for many liberal-md Jews, and the liberal nomatns have bated the extent to which gays and lbians n be fully tegrated to relig Conservative Halakhah and HomosexualyThe first and least ntroversial step taken by the Conservative, Renstctnist, and Reform movements was to endorse civil equaly for gays and lbians. Th some Jewish thori have argued that sce homosexualy is not chosen, s exprsn nnot be, the Reform movement do not nmn homosexual sex, and openly gay people are eligible for admtance to Reform rabbil schools. In addn, the Reform movement approv of rabbic officiatn at same-sex marriag and mment Denomatnal Approach on Ordag Openly Gay and Lbian RabbisDaniel Siegel, the Rabbic Director of ALEPH: Alliance for Jewish Renewal, has endorsed same-sex marriage specifilly bee he believ that hols should not be limed only to certa people and certa relatnships.

WHAT IT'S LIKE TO BE YOUNG, GAY, AND JEWISH

Usg this as her startg pot, Rebec Alpert, a Renstctnist rabbi, has argued that the ernment’s refal to regnize same-sex marriage vlat relig rabbis wh the Conservative movement also ce the ncept of on ( which an dividual has no real choice) permtg homosexual sex.

In December 2006 the Conservative Movement’s Law Commtee voted to accept two ntradictory thuvot (posns) on homosexualy halakhah — one reaffirmg the stat quo, and one affirmg change. The rult of the vote is that rabbis, synagogu, and other Conservative stutns may choose to ntue to not perm mment ceremoni and not hire openly gay or lbian rabbis and ntors, or may choose to do so.

He wrote rponse to lls at the time to ncel the sodomy law (which was ultimately ncelled only 1988, thanks to Shulam Aloni) I, as an Orthodox Rabbi, Support Legalizg Same-sex Marriage We Sharpened the Assailant's Knife In Their Own Words Livneh was neher ultra-Orthodox nor Orthodox, but rather a Jewish natnalist, yet his ma argument was that homosexualy is foreign to Judaism, nstut a foreign fluence by generate Wtern culture and should be the op-ed he claimed that for hundreds of years Jews the Diaspora succeed prervg their muni om those “sexual perversns, ” or as he phrased : “It is totally absurd to have suffered for many generatns the Diaspora, while strictly prervg, nurturg and refg the heterosexual prciple, only to return to the Land of Israel and renew the ‘gentil’ abomatn’ here. For their part, the French nsired an English phenomenon: As late as 1991, French Prime Mister dh Crson said that homosexualy belongs to “the Anglo-Saxon tradn” and is foreign to the French Lat culture.

CAN A GAY MAN BE ACCEPTED AS AN ORTHODOX JEW?

”Love thy fellow man as thyself – but reallyDurg the past 100 years, some Jewish thkers set themselv a more amb aim: to prove that homosexualy is an tegral part of the history of the Jewish people and Jewish tradn. In the 1970s he was a pneer of the mpaign to ncel the prohibn on homosexualy Germany (Paragraph 175) the prohibn on homosexualy often relied on the prohibn Levic 18, Schoeps wanted to make clear the ntext which this prohibn was promulgated. He might have been nsired a kd of msiah of the homoerotic gospel among the Jewish people had his unual kabbalistic theory not been silenced and phed to the his book “The Erotics of Kabbala” published 1923, Langer argued that “brotherly love, ” i.

The LGBT liberatn movement appeared only the 1970s, as an Amerin-style, secular, liberal is not necsary to accept the theori propound by Laner, Schoeps and others like them, but their attempts to create a Jewish homosexualy are particularly relevant now. As social attus toward lbian, gay, bisexual, transgenr and queer (LGBTQ) people have unrgone a sea change globally, stanc taken by Jewish lears and movements have changed along wh, same-sex marriag are regnized by the Reform, Conservative, Renewal and Renstctnist movements, and each movement’s rabbil semary ordas LGBTQ stunts. All the chang were preced by the Renstctnist movement, which began beme the first movement to accept gays and lbians as rabbil stunts 1984 and whose rabbis have long been ee to officiate at same-sex while the liberal Jewish muny has shifted markedly on this issue, homosexualy remas a vexg issue Orthodoxy, which ntu to hold fast to the Torah’s seemgly flexible rejectn of homosexual acts.

“ARE THERE GAY JEWS?”

” Many thori nsir this prohibn to be one of Judaism’s rdal ss and believe mt not be transgrsed even at the threat of one’s Readg the Prohibn Agast Homosexualy ContextEven the most tradnally-md terpreters of the verse acknowledge that the Torah do not prohib homosexualy as such, but merely one specific sexual act — generally unrstood to be anal sex between two men. The biblil vers are also generally not unrstood as rejectg homosexuals as dividuals, but merely homosexual differ sharply along nomatnal The Reform movement was the first of the major nomatns to take a liberal posn toward homosexualy, adoptg the first of many rolutns on behalf of gays and lbians 1977.

Conservative: In 2006, the Conservative movement nclud a polarizg bate over homosexualy wh the endorsement of two ntradictory opns — one upholdg the movement’s prev rejectn of gay relatnships, and another retag the Torah prohibn on male anal sex but allowg for other forms of sexual timacy between members of the same sex. While there is ltle ditn that this posn is severely ntted wh that muny, let alone likely to change the near future, there have been iativ to make Orthodox muni more welg of gay Jews.

A statement thored 2010 and signed by over 200 Orthodox rabbis exprsly weled gay Jews fully to synagogue life even as reerated tradnal Orthodox opposn to gay sex and same-sex marriage. The Reform movement now nsirs same-sex marriage to qualify as kiddh — the rabbic term for betrothal, a holy unn between two 2012, the same three Conservative rabbis who thored the more liberal opn on homosexualy noted above published a seri of ruals and documents pertag to same-sex marriage ceremoni and divorce. Other Conservative rabbis, believg that gay marriage mt enjoy the same stat as tradnal heterosexual marriage, have sisted on applyg the tradnal marriage ruals wh only the most mor modifitns genred language.

LGBTQ PRI MONTH: OY VEY, WHY ARE SO MANY JEWS GAY?

Though the largt Orthodox rabbil group, the Rabbil Council of Ameri, had at one time mend JONAH’s work, publicly whdrew s endorsement 2012, cg evince that the therapy was effective and had potentially negative the Orthodox muny still support nversn therapy, however, part bee they believe is impossible that homosexual sir uld be both unchangeable and proscribed by the Torah. Israel has regularly touted s achievements on gay rights as a sign of s progrsive Wtern worldview, a practice some crics have rid as an attempt at “pkwashg” — that is, to distract om s treatment of the more on LGBTQ Jewish life, vis MyJewishLearng’s Khet blog.

They are rarely acquated wh gay or lbian people, and lack data that is absolutely necsary  orr to properly unrstand the verse: the voic of those who know that their sexualy is eher geic or so eply environmentally ndned that is unchangeable. On the one hand, gays who have accepted themselv (we will now speak only of gay men, sce lbians are not clud the Levil prohibn) are pable of warm, lovg, hont, staed fay relatnships.

However, havg spent many years meetg both open and secret gay Jews, across all movements and relig affiliatns, I have not met a sgle reprsed gay Jew who is healthy, happy, wise, and livg a full life of tradnal Jewish valu. And, jt as we do not query heterosexual upl about their adherence to the laws of fay pury much more important, legally speakg, than the anal sex prohibn, we do not query homosexual upl about their practic here. Moreover, at the very least, society’s wildly disproportnate attentn to homosexualy needs to be rrected; this is a s far ls important than drivg on the Sabbath, or scpuloly observg the laws of fay pury.

TEXAS JUDGE WHO DON’T WANT TO PERFORM GAY MARRIAGE CEREMONI HOP WEB SIGNER’S SUPREME COURT SE HELPS HER FIGHT

In any se, the on should be on those who would prohib same-sex relatns to expla their theology, the grammar of the verse, and the place of gay men (remember, none of the above appli to lbians) the Jewish muny if their souls are to be cut off this way. "This may no longer be the way that our muny als wh gay relatnships, and even biblil tim the ath penalty was rarely dished out for same-sex sexual acts (acrdg to Jewish Oral Law, there would have to be two wns to anal peratn, and the wns would have to warn the guys multiple tim that they were breakg the l, and then the guys would have to keep on fuckg anyway)—but the realy is that those words are still there: God says beg gay is 's a difficult ncept to grapple wh. There's ltle to no crossover between the gay and the when I hear about a new gay Jewish club night London—"Butt Mzvah" (like Bat Mzvah, but wh the word butt, bee gays like butts)— gets me thkg about the tersectn of the two Mzvah anizer Josh Cole (center) "Part of the reason for dog Butt Mzvah is to try and help boys fd nice Jewish hbands—to be a fiddler on the roof matchmaker on a really grand sle, " says anizer Josh Cole ahead of the night.