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It shouldn’t be a surprise to anyone that Owensboro has s “gaylbran” plement of gays, lbians, bisexuals and transsexuals.
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Some rema the closet bee they fear negative nsequenc if they tell fay, iends and employers about their sexual orientatn – while some heterosexuals appear almost willfully ignorant of the possibily that people wh whom they live and work may be homosexual. This movement is more visible large ci than smaller muni such as Owensboro, where gay men and women tend to take a more nservative approach to gag acceptance.
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In terviews wh several gay people for this story, most asked that we not prt their nam bee they are not fortable discsg their sexual orientatn publicly. Luther, 36, said that Owensboro, a gay man n be “out” to his fay and to his iends, but still feel the need to keep a low profile the workplace and the larger muny. “If iends and workers know I am homosexual, they will thk me very different om them and for the most part will reject me, ” said another gay man, Adam, 40.
One church, Try Baptist, openly nmns homosexualy and some of s members have protted at public gathergs wh a bullhorn and signs sayg “Fags Burn Hell” and “No Civil Rights for Sodom. It is Erw’s view that “The mand for orthodoxy of Owensboro is so opprsive that om the moment young persons realize they are gay -- ntug for their whole liv -- they live, no matter their enomic or social stat, a suatn ak to poverty.
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It’s a social poverty and is so opprsive that affects their spirual and physil health and gay and lbian people e to our church wh very unhealthy patterns of livg. While physil abe is a bigger ncern for gay men than women, Angel, her late 40s, said women are more likely to experience verbal abe.
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Luther said the greater visibily of gays and lbians on televisns has ed straights to be a ltle more acceptg, which allows gays to be more open. Angel agreed, but lghed as she said, “There’s a ltle b of a downsi that people now regnize gays easier and this giv prejudiced straight men more opportuny to be at least verbally abive.