Gay Marriage: Theologil and Moral Arguments - Markkula Center for Applied Ethics

Contents:

• SHOULD GAY MARRIAGE BE LEGAL?
• WHERE CHRISTIAN CHURCH, OTHER RELIGNS STAND ON GAY MARRIAGE
• GAY MARRIAGE, RELIGN AND THE COURT
• GAY MARRIAGE: THEOLOGIL AND MORAL ARGUMENTS
• 7 QUTNS FOR CHRISTIANS ABOUT THE GAY MARRIAGE DEBATE
• METHODISTS STRENGTHEN STANCE AGAST GAY MARRIAGE AND OPENLY LGBT CLERGY

SHOULD GAY MARRIAGE BE LEGAL?

The Natnal Relig Learship Roundtable, which supported the multi-fah event on the steps of the San Francis Cy Hall scribed above, is nvened by the Natnal Gay and Lbian Task Force. Equal Employment Opportuny Commissn, se the movement for same-sex marriage an opportuny “to make the se for” the “normative moral equivalence” of “gay and heterosexual sex”—an argument, Profsor Feldblum observ, “that is hardly ever heard polil circl.

Rutgers Law Profsor Carlos Ball believ that the stggle for “societal acceptance” of same-sex relatnships entails a “ontal attack” on the “eply held views of many Amerins regardg the (im)moraly of homosexualy.

[30] The thors, who clu Profsors Feldblum and Ball, believe that “current advot for gay rights are not really engagg their opponents unls they are engaged wh the moral nature of their opponents’ views and arguments.

WHERE CHRISTIAN CHURCH, OTHER RELIGNS STAND ON GAY MARRIAGE

Proponents of legal gay marriage ntend that gay marriage bans are discrimatory and unnstutnal, and that same-sex upl should have accs to all the benefs enjoyed by different-sex upl. On July 25, 2014 Miami-Da County Circu Court Judge Sarah Zabel led Florida’s gay marriage ban unnstutnal and stated that the ban “serv only to hurt, to discrimate, to prive same-sex upl and their fai of equal digny, to label and treat them as send-class cizens, and to em them unworthy of participatn one of the fundamental stutns of our society.

The Amerin Psychologil Associatn, Amerin Psychiatric Associatn, and others nclud that legal gay marriage giv upl “accs to the social support that already facilat and strengthens heterosexual marriag, wh all of the psychologil and physil health benefs associated wh that support. A 2010 analysis found that after their stat had banned gay marriage, gay, lbian and bisexual people suffered a 37% crease mood disorrs, a 42% crease alhol-e disorrs, and a 248% crease generalized anxiety disorrs. In 2012, the Williams Instute at the Universy of California at Los Angel (UCLA) found that the first five years after Massachetts legalized gay marriage 2004, same-sex weddg expendur (such as venue rental, weddg k, etc.

2016 printial ndidate and former Hewlett-Packard CEO Carly Fra stated that civil unns are aquate as an equivalent to marriage: “Benefs are beg btowed to gay upl [ civil unns]… I believe we need to rpect those who believe that the word marriage has a spirual foundatn… Why n’t we rpect and tolerate that while at the same time sayg ernment nnot btow benefs unequally. Court papers filed July 2014 by attorneys fendg Arizona’s gay marriage ban stated that “the State regulat marriage for the primary purpose of channelg potentially procreative sexual relatnships to endurg unns for the sake of jog children to both their mother and their father… Same-sex upl n never provi a child wh both her blogil mother and her blogil father.

GAY MARRIAGE, RELIGN AND THE COURT

Lee Badgett, PhD, Director of the Center for Public Policy and Admistratn at the Universy of Massachetts at Amherst, stated that for many gay activists “marriage means adoptg heterosexual forms of fay and givg up distctively gay fay forms and perhaps even gay and lbian culture. Pla Ettelbrick, JD, Profsor of Law and Women’s Studi, wrote 1989, “Marriage ns ntrary to two of the primary goals of the lbian and gay movement: the affirmatn of gay inty and culture and the validatn of many forms of relatnships.

GAY MARRIAGE: THEOLOGIL AND MORAL ARGUMENTS

LGBT activist llective Agast Equaly stated, “Gay marriage ap hetero privilege… [and] creas enomic equaly by perpetuatg a system which ems married begs more worthy of the basics like health re and enomic rights. Queer activist Anrs Zanichkowsky stated June 2013 that the then mpaign for gay marriage “tentnally and malicly eras and exclus so many queer people and cultur, particularly trans and genr non-nformg people, poor queer people, and queer people non-tradnal fai… marriage thks non-married people are viant and not tly servg of civil rights. In Islamic tradn, several hadhs (passag attributed to the Prophet Muhammad) nmn gay and lbian relatnships, cludg the saygs “When a man mounts another man, the throne of God shak, ” and “Sihaq [lbian sex] of women is za [illegimate sexual terurse].

Matt Barber, Associate Dean for Onle Programs at Liberty Universy School of Law, stated, “Every dividual engaged the homosexual liftyle, who has adopted a homosexual inty, they know, tuively, that what they’re dog is immoral, unnatural, and self-stctive, yet they thirst for that affirmatn. A 2003 set of guil signed by Pope John Pl II stated: “There are absolutely no grounds for nsirg homosexual unns to be any way siar or even remotely analogo to God’s plan for marriage and fay… Marriage is holy, while homosexual acts go agast the natural moral law. On May 17, 2004, the first legal gay marriage the Uned Stat was performed Cambridge, MA between Tanya McCloskey, a massage therapist, and Marcia Kadish, an employment manager at an engeerg firm.

7 QUTNS FOR CHRISTIANS ABOUT THE GAY MARRIAGE DEBATE

Supporters of same-sex marriage ntend that gay and lbian upl should be treated no differently than their heterosexual unterparts and that they should be able to marry like anyone else. They pot out, for stance, that homosexual upl who have been together for years often fd themselv whout the basic rights and privileg that are currently enjoyed by heterosexual upl who legally marry — om the sharg of health and pensn benefs to hospal visatn rights. Allowg gay and lbian upl to wed, they argue, will radilly refe marriage and further weaken at a time when the stutn is already ep trouble due to high divorce rat and the signifint number of out-of-wedlock births.

The Catholic Church and evangelil Christian groups have played a leadg role public opposn to gay marriage, while male Prottant church and other relig groups wrtle wh whether to orda gay clergy and perform same-sex marriage ceremoni.

Ined, the ordatn and marriage of gay persons has been a growg wedge between the socially liberal and nservative wgs of the Epispal and Prbyterian church, leadg some nservative ngregatns and even whole dc to break away om their natnal church.

METHODISTS STRENGTHEN STANCE AGAST GAY MARRIAGE AND OPENLY LGBT CLERGY

However, a 2006 Pew survey found that sizable majori of whe male Prottants (66%), Catholics (63%) and those whout a relig affiliatn (78%) favor allowg homosexual upl to enter to civil unns that grant most of the legal rights of marriage whout the tle.

Gay Amerins have been llg for the right to marry, or at least to create more formalized relatnships, sce the 1960s, but same-sex marriage has only emerged as a natnal issue the last 15 years. The spark that started the bate me om Hawaii 1993 when the state’s Supreme Court led that an existg law banng same-sex marriage would be unnstutnal unls the state ernment uld show that had a pellg reason for discrimatg agast gay and lbian upl.

Even though this cisn did not immediately lead to the legalizatn of gay marriage the state (the se was sent back to a lower urt for further nsiratn), did spark a natnwi backlash. Although the bate over gay marriage for a while seemed to fa om the public eye, the issue was sudnly and dramatilly tapulted back to the headl November 2003 when the hight state urt Massachetts led that the state’s nstutn guaranteed gay and lbian upl the right to marry.