A Black gay prit New York Cy is challengg the Catholic Church om wh | Ameri Magaze

Contents:

• THE GAY CHURCH
• ‘IT IS NOT A CLOSET. IT IS A CAGE.’ GAY CATHOLIC PRITS SPEAK OUT
• A BLACK GAY PRIT NEW YORK CY IS CHALLENGG THE CATHOLIC CHURCH OM WH
• THE VATIN’S GAY OVERLORDS
• GAY PRITS: BREAKG THE SILENCE
• OPENLY GAY CATHOLIC PRIT DISCS POPE FRANCIS' APPEAL FOR LGBTQ PROTECTNS
• THE CORPTN OF THE VATIN’S GAY ELE HAS BEEN EXPOSED

THE GAY CHURCH

A church that, sce 2005, bans prits wh “ep-seated homosexual tennci” and officially teach that gay men are “objectively disorred” and herently disposed toward “trsic moral evil” is actually posed, ways very few other stutns are, of gay men. This cultural and moral shift has not only changed the nscns of most Amerin Catholics (67 percent of whom support civil marriage for gay upl) and gay prits (many of whom are close to qutg) but also broken the silence that long shroud the subject. Alarmed by the possibily that divorced and remarried people might be weled as well as gays, tradnalists lnched a fierce rearguard mpaign agast the new papacy, wh a foc on what some lled a “Lavenr Mafia” nng the church, and broke new ground nnectg this directly to the horrifyg revelatns of sex abe that me to light 2002.

‘IT IS NOT A CLOSET. IT IS A CAGE.’ GAY CATHOLIC PRITS SPEAK OUT

In creasgly direct ways, they have argued that the root of the sndal was not abe of power, or pedophilia, or clerilism, or the distortive psychologil effects of celibacy and stutnal homophobia, but gayns self. ” Michael Hichborn, head of the ge-right Lepanto Instute, lled for a “plete and thorough removal of all homosexual clergymen om the church … It is gog to be difficult and will likely rult a very ser prit shortage, but ’s fely worth the effort. Here, seemed, was a pedophile and an abive gay man, at the very apex of the church, known to be sexually active wh semarians, protected by his peers, and tolerated for s by many the hierarchy, cludg the last three pop.

A BLACK GAY PRIT NEW YORK CY IS CHALLENGG THE CATHOLIC CHURCH OM WH

New onle media anizatns — led by Brebart-style webs such as LifeSe News and Church Milant — now routely pounce on any cints volvg gay prits and have an fluential dience the Vatin.

THE VATIN’S GAY OVERLORDS

At one pot as we spoke the next day the hospal, he was greeted by a woman who asked for an on-the-spot nfsn and he shooed me asi; later I met an anguished gay man om an ultra-Catholic fay he was unselg; and for a few hours on Sunday morng, he was wh the wife and teenage sons of a dyg man. The news environment is saturated wh stori about sex abe — and rightly so — yet there are hardly any public exampl of the overwhelmg number of gay prits who would never dream of preyg upon the powerls.

For example, as the late historian John Boswell monstrated his groundbreakg, ntroversial book Christiany, Social Tolerance, and Homosexualy, a fourth-century Christian wrer, John Chrysostom, attacked the lears of the church for beg too acceptg of same-sex love and even sex: “Those very people who have been nourished by godly doctre, who stct others what they ought and ought not to do … the do not nsort wh prostut as fearlsly as they do wh young men … None is ashamed, no one blh … the chaste seem to be the odd on, and the disapprovg the on error. ” There was nsirable Christian ncern about sex general — followg the teachg of sats Pl and Augte — but no nsens that homosexualy, if kept to tense mutual love and celibate iendship, was specifilly problematic.

The historil rerd, however, reveals that for all Augte’s fluence, the practice of tense homoerotic iendship among the clergy was mon over the followg centuri, pecially monasteri.

GAY PRITS: BREAKG THE SILENCE

Homosexuals, the new theology, were part of nature — many had noticed homosexual behavr the animal kgdom, particularly among har and hyenas — but they were also somehow ntrary to nature.

OPENLY GAY CATHOLIC PRIT DISCS POPE FRANCIS' APPEAL FOR LGBTQ PROTECTNS

Carl Jung intified the archetypal gifts of the homosexual: “a great pacy for iendship, which often creat ti of astonishg tenrns between men”; a talent for teachg, athetics, and tradn (“to be nservative the bt sense and cherish the valu of the past”); “a wealth of relig feelgs, which help to brg the ecclia spirualis to realy; and a spirual receptivy which mak him rponsive to revelatn.

In many ways, the old, elaborate High Mass, wh s cense and procsns, lor-d vtments, lurgil plexy, mil precisn, choirs, ans, and sheer drama, is obvly, part, a creatn of the gay prithood. To nflate sexual abe wh the gay prithood, as many now reflexively do, is a grotque libel on the vast majory who have never ntemplated such crim and are ed appalled by them.

THE CORPTN OF THE VATIN’S GAY ELE HAS BEEN EXPOSED

But some abe of male teens and young adults, as well as abe of other prits, is clearly related to homosexualy gone horribly astray — and around a quarter of the reported s volve 15- to 17-year-old victims. He was also the theologian who monstrated a manic sire to police the slightt viatn om orthodoxy, who scribed gay people as “objectively disorred” and cled toward an “trsic moral evil, ” and who, after he banned gay prits, lled them “one of the miseri of the church. Some of the gay prits I spoke wh acknowledged laps but sisted that, nsultatn wh their spirual directors and superrs, they chose celibacy when the choice beme impossible to ignore or avoid.

” The problem, he said, was if gays were to form some kd of factn or lobby wh the church — but this, he explaed, applied to any lobby: “a lobby of misers, a lobby of policians, a lobby of Masons. But Viganò’s ttimony on the key qutn — that an actively abive homosexual rdal was knowgly tolerated by John Pl II and Benedict XVI and nsulted by Francis — had the rg of tth. (Whether celibacy is healthy for the church is s own qutn, one oddly distct om the current crisis; a relaxatn of the l wouldn’t self rolve the church’s posn on homosexualy, and an embrace of homosexualy is patible wh a celibate prithood.