While Pope Francis' ments supportg same sex civil unns were a drastic shift Catholic church guidance, U.S. Catholics have supported gay marriage for about a .
Contents:
- THE POPE’S ‘SHOCKG’ STATEMENT ON GAY MARRIAGE IS G AN UPROAR AMONG CATHOLICS
- GERMAN PRITS FY VATIN TO BLS GAY UPL
- GAY MARRIAGE: THEOLOGIL AND MORAL ARGUMENTS
- CATHOLIC VIEWS ON GAY MARRIAGE
- GAY MARRIAGE
- FIRG OF GAY CATHOLIC SCHOOL TEACHER ULD TT LATT SUPREME COURT LG
- RSIA'S HIGHT RELIG AUTHORY JT COMPARED GAY MARRIAGE TO NAZI GERMANY
THE POPE’S ‘SHOCKG’ STATEMENT ON GAY MARRIAGE IS G AN UPROAR AMONG CATHOLICS
" The Vatin also said that s refal to give relig approval to same-sex marriage do not preclu givg blsgs to homosexual people. The Vatin's msage ced Francis' own words om 2016, when he wrote, "there are absolutely no grounds for nsirg homosexual unns to be any way siar or even remotely analogo to God's plan for marriage and fay. Pope Francis has been viewed wh ut optimism by LGBTQ groups bee of remarks like his statement, wily published 2020, that homosexuals are "part of the fay" and that same-sex and other nontradnal upl need a "civil unn law.
Pope Francis recently revealed his support for gay civil unns, breakg om Catholic tradn.
Followg Pope Francis’s announcement clarg support for civil unn laws for same-sex upl, which breaks wh tradnal Catholic valu that oppose homosexual relatnships, the lear has garnered both cricism and support om people all over the world. Most recently, NBC reports that retired Philippe Bishop Arturo Bast mented that he “had very ser doubts about the moral rrectns” of the Pope’s stance on legalizg gay relatnships. “I am really sndalized by his fense of homosexual unn, which surely leads to immoral acts.
GERMAN PRITS FY VATIN TO BLS GAY UPL
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GAY MARRIAGE: THEOLOGIL AND MORAL ARGUMENTS
In the film, the pontiff said that gay dividuals are “children of God and have a right to a fay.
While the lear of the Catholic Church exprsed his support for gay civil unns, other branch of the church rema adamant the tradnal Catholic valu.
A majory of Catholics have nsistently approved of gay marriage Gallup pollg sce 2011, wh an average 59% approvg om 2011-2015, risg to an average 69% sce 2016.
CATHOLIC VIEWS ON GAY MARRIAGE
Catholics' support for gay marriage has nsistently exceed the natnal average by five or more percentage pots sce the 2000s. A small majory (56%) of Catholics who report attendg church weekly support gay marriage, pared wh two three Catholics who attend church nearly weekly or monthly (67%). Eighty-seven percent of Catholics who say relign is "not very important" to their liv support gay marriage.
From a global perspective, Francis' new stance on civil unns uld potentially be more fluential untri where gay rights are ls accepted and LGBT cizens n be legally discrimated agast. Pope Francis ma news recently by voicg his support for same-sex civil unns – legal arrangements that give gay and lbian upl many of the same rights as married oppose-sex upl.
The statement stck many observers as a shift for the Vatin – which 2003 me out agast any “legal regnn of homosexual unns” – even as Francis did not change his long-standg opposn to gay marriage. Around the world, Catholics vary their support for same-sex marriage and their acceptance of homosexualy general, acrdg to Pew Rearch Center surveys nducted recent years.
GAY MARRIAGE
In the Uned Stat, about six--ten Catholics (61%) said a 2019 survey that they favor allowg gays and lbians to marry. In the wake of Pope Francis’ recent ment about same-sex civil unns, Pew Rearch Center nducted this analysis to better unrstand what Catholics around the world thk about legal regnn for same-sex upl and homosexualy general. Rpons about whether society should be acceptg of homosexualy me om a global survey nducted om May 13 to Aug.
The term “homosexualy, ” while sometim nsired anachronistic the current era, is the most applible and easily translatable term to e when askg this qutn across societi and languag and has been ed other cross-natnal studi, cludg the World Valu Survey. In Swzerland and Italy – which allow civil unns but not marriage for gay upl – 76% and 57% of Catholics, rpectively, said 2017 that they support gay marriage.
When to Catholics’ views about homosexualy general, a global survey nducted 2019 also pats a mixed picture. In the Ameris, majori of Catholics several untri said society should be acceptg of homosexualy. Other untri around the world where most Catholics said society should be acceptg of homosexualy clud Spa (91%), Atralia (81%), the Philipp (80%) and South Ai (62%).
FIRG OF GAY CATHOLIC SCHOOL TEACHER ULD TT LATT SUPREME COURT LG
In Eastern Europe, acceptance was weaker, wh roughly half or fewer of Catholics sayg that homosexualy should be accepted by society Hungary, the Czech Republic, Poland, Slovakia and Lhuania. In some of the other surveyed untri, cludg Ai and the Middle East, large majori of Catholics said homosexualy should not be accepted by society.
The global survey found that Catholics wh many untri generally are as acceptg as their non-Catholic patrts of homosexualy. In Argenta, Brazil, Germany, Mexi and the Philipp, Catholics are somewhat more likely than non-Catholics to say that homosexualy should be accepted by society.
And Poland, Catholics are ls likely than non-Catholics to say homosexualy should be accepted by society. The Catholic Church teach that “homosexual acts are trsilly disorred” and lls on gay people to practice “chasty, ” though also lls on Catholics to treat gay men and women wh “rpect, passn and sensivy. The Roman Catholic Church, the largt Christian nomatn the Uned Stat wh an timated 62 ln members, has weled celibate gay and lbian people to s church life but creasgly is beg more tolerant even of this populatn.
RSIA'S HIGHT RELIG AUTHORY JT COMPARED GAY MARRIAGE TO NAZI GERMANY
The Catechism of the Catholic Church, a text which ntas dogmas and teachgs of the Church, nam “homosexual acts” as “trsilly immoral and ntrary to the natural law, ” and nam “homosexual tennci” as “objectively disorred.
” While the Catholic Church do not nsir “homosexual orientatn” sful and of self, do have a very negative attu toward .
The 1986 Letter stat, “Although the particular clatn of the homosexual person is not a s, is a more or ls strong tenncy orred toward an trsic moral evil; and th the clatn self mt be seen as an objective disorr. A 2005 Vatin document, approved by then Pope Benedict XVI, stcted that the Church “nnot adm to the semary or to holy orrs those who practice homosexualy, prent ep-seated homosexual tennci or support the so-lled ‘gay culture. ” ment––ma rponse to a qutn about the acceptabily of gay men as prits––his statement is not official church teachg.