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While Pope Francis' ments supportg same sex civil unns were a drastic shift Catholic church guidance, U.S. Catholics have supported gay marriage for about a .

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THE POPE’S ‘SHOCKG’ STATEMENT ON GAY MARRIAGE IS G AN UPROAR AMONG CATHOLICS

* catholic church gay marraige *

Followg Pope Francis’s announcement clarg support for civil unn laws for same-sex upl, which breaks wh tradnal Catholic valu that oppose homosexual relatnships, the lear has garnered both cricism and support om people all over the world.

GERMAN PRITS FY VATIN TO BLS GAY UPL

Most recently, NBC reports that retired Philippe Bishop Arturo Bast mented that he “had very ser doubts about the moral rrectns” of the Pope’s stance on legalizg gay relatnships. “I am really sndalized by his fense of homosexual unn, which surely leads to immoral acts. WHAT IS THE LEGACY OF PETE BUTTIGIEG’S HISTORIC RUN AS AMERICA’S FIRST GAY PRESIDENTIAL CANDIDATE?

GAY UNSELOR'S FIRG BY INDIANAPOLIS CATHOLIC SCHOOL PERMTED BY FERAL APPEALS URT

In the film, the pontiff said that gay dividuals are “children of God and have a right to a fay. While the lear of the Catholic Church exprsed his support for gay civil unns, other branch of the church rema adamant the tradnal Catholic valu.

" The Vatin also said that s refal to give relig approval to same-sex marriage do not preclu givg blsgs to homosexual people. The Vatin's msage ced Francis' own words om 2016, when he wrote, "there are absolutely no grounds for nsirg homosexual unns to be any way siar or even remotely analogo to God's plan for marriage and fay.

Pope Francis has been viewed wh ut optimism by LGBTQ groups bee of remarks like his statement, wily published 2020, that homosexuals are "part of the fay" and that same-sex and other nontradnal upl need a "civil unn law. Pope Francis ma news recently by voicg his support for same-sex civil unns – legal arrangements that give gay and lbian upl many of the same rights as married oppose-sex upl. The statement stck many observers as a shift for the Vatin – which 2003 me out agast any “legal regnn of homosexual unns” – even as Francis did not change his long-standg opposn to gay marriage.

FIRG OF GAY CATHOLIC SCHOOL TEACHER ULD TT LATT SUPREME COURT LG

Around the world, Catholics vary their support for same-sex marriage and their acceptance of homosexualy general, acrdg to Pew Rearch Center surveys nducted recent years.

HAS THE CATHOLIC CHURCH CHANGED ITS TEACHG ON GAY MARRIAGE?

In the Uned Stat, about six--ten Catholics (61%) said a 2019 survey that they favor allowg gays and lbians to marry.

In the wake of Pope Francis’ recent ment about same-sex civil unns, Pew Rearch Center nducted this analysis to better unrstand what Catholics around the world thk about legal regnn for same-sex upl and homosexualy general. Rpons about whether society should be acceptg of homosexualy me om a global survey nducted om May 13 to Aug. The term “homosexualy, ” while sometim nsired anachronistic the current era, is the most applible and easily translatable term to e when askg this qutn across societi and languag and has been ed other cross-natnal studi, cludg the World Valu Survey.

CATHOLIC DCE SAYS GAY AND TRANS PEOPLE N'T BE BAPTIZED OR RECEIVE COMMUNN

In Swzerland and Italy – which allow civil unns but not marriage for gay upl – 76% and 57% of Catholics, rpectively, said 2017 that they support gay marriage. When to Catholics’ views about homosexualy general, a global survey nducted 2019 also pats a mixed picture. In the Ameris, majori of Catholics several untri said society should be acceptg of homosexualy.

Other untri around the world where most Catholics said society should be acceptg of homosexualy clud Spa (91%), Atralia (81%), the Philipp (80%) and South Ai (62%).

In Eastern Europe, acceptance was weaker, wh roughly half or fewer of Catholics sayg that homosexualy should be accepted by society Hungary, the Czech Republic, Poland, Slovakia and Lhuania. In some of the other surveyed untri, cludg Ai and the Middle East, large majori of Catholics said homosexualy should not be accepted by society.

GAY MARRIAGE

The global survey found that Catholics wh many untri generally are as acceptg as their non-Catholic patrts of homosexualy.

In Argenta, Brazil, Germany, Mexi and the Philipp, Catholics are somewhat more likely than non-Catholics to say that homosexualy should be accepted by society. And Poland, Catholics are ls likely than non-Catholics to say homosexualy should be accepted by society.

CATHOLICS AND GAY MARRIAGE?

The Catholic Church teach that “homosexual acts are trsilly disorred” and lls on gay people to practice “chasty, ” though also lls on Catholics to treat gay men and women wh “rpect, passn and sensivy. Thoands of German prits and church employe have also signed a petn llg on the Church to extend blsgs to same-sex upl, while some parish have also displayed rabow flags outsi Catholic Church Germany is more liberal and wealthy than many other untri and the creasgly vol acceptance of gay upl will be hard for the Vatin to ignore, the BBC's Damien McGuns Berl marriage has been legal Germany sce 2017 and the untry has also banned so-lled "gay nversn therapy" for might be terted :Media ptn, Comg out to my parents: Dad 'proud' of gay Mlim sonMore on this story.

WASHINGTON – A feral appeals urt has led that a Catholic high school Indianapolis was ee to fire a gay guidance unselor bee she performed at least some relig duti, the latt legal setback for LGBTQ+ rights when they nflict wh Fzgerald had worked for 14 years as a guidance unselor at Ronlli High School when school officials disvered she was married to another woman. The Roman Catholic Church, the largt Christian nomatn the Uned Stat wh an timated 62 ln members, has weled celibate gay and lbian people to s church life but creasgly is beg more tolerant even of this populatn. The Catechism of the Catholic Church, a text which ntas dogmas and teachgs of the Church, nam “homosexual acts” as “trsilly immoral and ntrary to the natural law, ” and nam “homosexual tennci” as “objectively disorred.

” While the Catholic Church do not nsir “homosexual orientatn” sful and of self, do have a very negative attu toward . The 1986 Letter stat, “Although the particular clatn of the homosexual person is not a s, is a more or ls strong tenncy orred toward an trsic moral evil; and th the clatn self mt be seen as an objective disorr. A 2005 Vatin document, approved by then Pope Benedict XVI, stcted that the Church “nnot adm to the semary or to holy orrs those who practice homosexualy, prent ep-seated homosexual tennci or support the so-lled ‘gay culture.

RSIAN NSTUTN CHANGE ENDS HOP FOR GAY MARRIAGE

” ment––ma rponse to a qutn about the acceptabily of gay men as prits––his statement is not official church teachg. Today, many men’s relig orrs and some bishops often make their own cisns regardg gay men as ndidat for the semary and prithood. Supreme Court cisn favor of a web signer who did not want to work for gay upl bolsters s fight the U.

*BEAR-MAGAZINE.COM* CATHOLIC CHURCH GAY MARRAIGE

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asset-embed"><div class="AssetEmbedAssetContaer-eJxoAx dBHGoQ asset-embed__asset-ntaer"><span class="SpanWrapper-umhxW kGxnNB rponsive-asset AssetEmbedRponsiveAsset-cXBNxi eCxVQK asset-embed__rponsive-asset"><picture class="RponsiveImagePicture-cWuUZO KhjZz AssetEmbedRponsiveAsset-cXBNxi eCxVQK asset-embed__rponsive-asset rponsive-image rponsive-image--expandable"><noscript><img alt="Pope Francis is halfshad as he speaks at a lectern." class="RponsiveImageContaer-eybHBd fptoWY rponsive-image__image" src=" srcSet=" 120w, 240w, 320w, 640w, 960w, 1280w, 1600w" siz="100vw"/></noscript></picture></span></div><div class="CaptnWrapper-jSZdqE iTuhkZ ptn AssetEmbedCaptn-fNQBPI fmQnYP asset-embed__ptn"><span class="BaseWrap-sc-gjQpdd BaseText-ewhhUZ CaptnText-bHjzlu iUEiRd hWyo iXWezO ptn__text">Pope Francis appeared to distance himself om a recent doctral lg by the Church.</span><span class="BaseWrap-sc-gjQpdd BaseText-ewhhUZ CaptnCred-ejegDm iUEiRd iicloT jbIJNS ptn__cred">Photograph by Donatella Giagnori / Camera Prs / Rx</span></div></figure></div><p class="has-dropp has-dropp__lead-standard-headg paywall">Can the Catholic Church bls same-sex unns? On March 15th, the Congregatn for the Doctre of the Fah, the <a href=">Vatin</a> office that f and articulat Church teachg, issued a brief “rponsum” to the qutn, which has e up untri—notably, Germany—where same-sex marriage is legal. The C.D.F.’s answer was a sgle word: “Negative.” But there was an “explanatory note,” which, employg the C.D.F.’s lofty and airls ternal logic, said that blsgs are “sacred signs that remble the sacraments,” such as marriage, which, God’s plan, found “scribed creatn,” is between a man and a woman. Bee same-sex unns nnot, therefore, be marriag, to bls them would be to give sacramental regnn to sexual relatnships outsi of marriage, which the Church, technilly, regards as a s all s. Therefore, bee God “do not and nnot bls s,” the Church nnot bls same-sex unns—and even the “posive elements” same-sex unns nnot “jtify the relatnships.”</p><p class="paywall">The rponsum was no great surprise, but s absolutizg language was, bee ns unter to <a href=">Pope Francis</a>’s emphasis on the Church as an agent ls of judgment than of mercy. It brought to md a pair of earlier C.D.F. statements whose nmnatory language sparked anger and ntroversy. One, lled “On the Pastoral Care of Homosexual Persons,” was issued 1986—a grim year the <em class="small">AIDS</em> crisis—and clared homosexualy “a more or ls strong tenncy orred toward an trsic moral evil.” The other, “Dom I,” issued 2000, durg the papacy of John Pl II, emed religns other than Catholicism “gravely ficient.” That text was so at odds wh John Pl’s plans to mark the new lennium through events wh other relig lears that was seen as an effort to re him .</p><p class="paywall">In terviews and on social media after the new rponsum was released, people the Church who support Pope Francis timated that don’t reflect his posn. Why, then, did he let e out? They ced var extenuatg circumstanc: Francis is the head of a global Church, not jt of the Church progrsive Europe. He is practicg realpolik—throwg tradnalists a bone so as to keep their support on other issu. He was outfoxed by the cleril burecrats of the C.D.F., who met surreptly to draft the document and then phed through while he was by preparg for his long-anticipated trip to Iraq. Gerard O’Connell, who is the Vatin rrponnt for the Ju magaze <em>Ameri</em> and knows the Pope well—O’Connell is married to the Rome-based Argente journalist Elisabetta Piqué, and Francis baptized their two children—sisted on the magaze’s “Insi the Vatin” podst that, given the circumstanc, cricism of the rponsum is “really very unfair to the Pope.”</p><p class="paywall">Circumstanc don’t dimish eher the stg of the document or the Pope’s rponsibily for , however. Although Francis has never supported gay marriage, he has shown a strikg openns to same-sex partnerships. Shortly after his electn, 2013, he famoly said, of gay prits believed to be high posns the Vatin, “If someone is gay and he search for the Lord and he has good will, who am I to judge?” In 2019, he spoke support of legal protectn for same-sex upl, a remark that me to light through the Vatin-approved film “Franc,” which tells of him enuragg a gay uple he knows to raise their three children as Catholics a Rome parish, even as he remd them that “not all people will share your choice of havg a fay like that.” (The film will be released onle on March 28th.)</p><p class="paywall">The rponsum, signed by the C.D.F.’s prefect, Cardal Luis Ladaria, stat only that the Pope “was rmed and gave his assent” to s publitn—an ditn, some say, that reflects the C.D.F.’s views more than Francis’s. But, as the Pope, Francis has full thory over the doctral office and plenty of ways to exercise . Ladaria, a Spaniard, is a fellow Ju, and when Francis promoted him, 2017 (replacg Gerhard Müller, whom Pope Benedict XVI, Müller’s iend and fellow German, had appoted 2012), the move was seen as an effort to brg the C.D.F. more le wh his own prerogativ. The ia that Francis was too by to read the rponsum and nsir s nsequenc don’t seem credible, eher. The statement is jt a thoand words long and is dated Febary 22nd—twelve days before Francis left for Iraq—and his schle Febary was light, as has been throughout the <a href=">panmic</a>. On Febary 19th, for example, he had time to meet—and to bls—the managers and players of U.C. Sampdoria, a Genoa soccer club.</p><div class="Contaer-bkChBi byNLHx"></div><p class="paywall">Neher is persuasive to suggt that qutns volvg same-sex unns are specific to Europe and the Uned Stat. Francis has strsed that the Church mt go to “the margs”—the peripheri—and strive to “acpany” the people fds there on their spirual journeys, through a willgns to “enunter” them their specific personal circumstanc. To suggt that qutns volvg same-sex unns should be downplayed bee gay-rights issu are ma margal societi around the world is to fy Francis’s own logic.</p><div><div class="ConsumerMarketgUnThemedWrapper-iUTMTf jssHut nsumer-marketg-un nsumer-marketg-un--article-mid-ntent" role="prentatn" aria-hidn="te"><div class="nsumer-marketg-un__slot nsumer-marketg-un__slot--article-mid-ntent nsumer-marketg-un__slot---ntent"></div><div class="journey-un"></div></div></div><p class="paywall">Above all, takg a dismissive tone on qutns volvg L.G.B.T.Q. people the Church, the C.D.F. embolns men church learship posns to do likewise. Last Tuday, Cardal Timothy Dolan, the Archbishop of New York, voted a segment of his weekly podst to the ntroversy. In a ramblg, sual nversatn wh a monsignor om Long Island, Dolan spoke of the rponsum solely as a reaffirmatn of the tradnal view of marriage. “That a’t news. . . . That’s as old as the hills,” he said, notg that “the Catholic Church reaffirms the Biblil teachg, as, by the way, the Orthodox Jews, and Mlims, and the evangelils do.” He add, “I don’t get ,” and bemoaned the sense “that we need to change timels teachg to ‘keep up’ wh the chic e du jour. . . . Please, change the subject!” At no pot did Dolan refer to gay people, much ls extend to them the “rpect and sensivy” that the rponsum self lls for. For Dolan, and bishops like him, same-sex issu seem to ve exasperatn and ntempt.</p><p class="paywall">Some prelat did register rervatns about the document or sought to soften s language. “The unrstandable reactn among many to this rponse will be disappotment,” Cardal Blase Cupich, of Chigo, said a statement. “This should prompt the Church and the archdce to redouble our efforts to be creative and rilient fdg ways to wele and enurage all LGBTQ people our fay of fah.” Archbishop Mark Coleridge, of Brisbane, Atralia, said, “It’s one thg to say we n’t bls same-sex unns. Well, let’s then m ourselv to grapplg wh the qutn about how else we might clu same-sex upl.” Bishop Johan Bonny, of Antwerp, claimed that the reasong the document “do not even reach the level of high school.” Bishops Germany sisted that they will explore the qutn further. In the Uned Stat, meanwhile, nety-five Catholic stutns and thirteen bishops have lent their support to a public statement that has been circulatn sce January, which tells L.G.B.T.Q. youth that “God is on your si.”</p><p class="paywall">This past Sunday, Pope Francis, durg his weekly addrs to the fahful, spoke cryptilly of the need for Catholics to live out their fah “not wh fleetg words but through ncrete, simple, and urageo exampl; not wh theoretil nmnatns but wh gtur of love.” Gerard O’Connell reported on <em>Ameri</em>’s Web se that “rmed sourc” had told him that they believe Francis was alludg to the rponsum. Surely, he was. For the moment, though, the claratn the rponsum that God “do not and nnot bls s” hovers over the liv of L.G.B.T.Q. Catholics. Michael O’Loughl, the thor of a forthg book about Catholics durg the <em class="small">AIDS</em> crisis, observed that the passage is an equivalent of the “trsic moral evil” of the 1986 C.D.F. statement—“a few words that feel as if they were chosen to wound—and, based on the reactn by L.G.B.T. Catholics, they did.”</p><p class="paywall">At the moment, there’s no clear way forward om the current C.D.F. statement. In a prev role at the Vatin, Cardal Ladaria, the C.D.F. prefect, was tasked wh reëvaluatg the Church’s old teachg on Limbo, the place (rather than Heaven) where children go if they die unbaptized. The new rponsum, effect, leav L.G.B.T.Q. Catholics limbo, tryg to make sense of a Church that will not ign to bls their liv. And suggts that, on matters of marriage and sexualy, Pope Francis’s pontifite, too, is a kd of limbo—unable to acpany people on the margs, bee the Church self is dog the margalizg, and stymied by juridil formulas so heartls that the Pope wds up tryg to distance himself om them.</p></div></div></div><div class="GridItem-buujkM fVLMby grid--em grid-layout__asi"><asi class="PersistentAsiWrapper-VGrR daRVRt persistent-asi" style="posn:absolute;top:to;height:to" data-ttid="PersistentAsiWrapper"><div class="StickyBoxWrapper-jfYB jxBcTH sticky-box ArticlePageSplAdRail-OyjwD jikppc"><div class="StickyBoxPrimary-dzWDWL cdhYoN sticky-box__primary"><div class="ArticlePageSplAdRailContent-jsltpq iZDmmY spl-ad-rail-ntent"><div class="ArticlePageSplAdRailTop-jUrrVY jzzFg"><div class="StickyBoxWrapper-jfYB jxBcTH sticky-box"><div class="StickyBoxPrimary-dzWDWL cdhYoN sticky-box__primary"><div class="AdWrapper-dQtivb fZrssQ ad ad--rail"><div class="ad__slot ad__slot--rail" data-no-id="3f82ka"></div></div><div class="ConsumerMarketgUnThemedWrapper-iUTMTf jssHut nsumer-marketg-un nsumer-marketg-un--display-rail" role="prentatn" aria-hidn="te"><div class="nsumer-marketg-un__slot nsumer-marketg-un__slot--display-rail"></div><div class="journey-un"></div></div></div><div class="StickyBoxPlaceholr-grPmrg dxAvXx"></div></div></div><div class="ArticlePageSplAdRailMiddle-tiRvu hiZeZX spl-ad-rail-middle"></div><div class="ArticlePageSplAdRailBottom-dBKMGQ jmCMsn spl-ad-rail-bottom"><div class="StickyBoxWrapper-jfYB jxBcTH sticky-box"><div class="StickyBoxPrimary-dzWDWL cdhYoN sticky-box__primary"><div class="AdWrapper-dQtivb fZrssQ ad ad--rail"><div class="ad__slot ad__slot--rail" data-no-id="d4z3"></div></div><div class="ConsumerMarketgUnThemedWrapper-iUTMTf jssHut nsumer-marketg-un nsumer-marketg-un--display-rail" role="prentatn" aria-hidn="te"><div class="nsumer-marketg-un__slot nsumer-marketg-un__slot--display-rail"></div><div class="journey-un"></div></div></div><div class="StickyBoxPlaceholr-grPmrg dxAvXx"></div></div></div></div></div><div class="StickyBoxPlaceholr-grPmrg dxAvXx"></div></div></asi></div></div></div><div class="GridWrapper-cAzTTK kHBDeH grid grid-margs grid-ems-2 PaywallInleBarrierWhWrapperGrid-fyrGfS kLQIUk grid-layout--adrail narrow wi-adrail"><div class="GridItem-buujkM stRKV grid--em grid-layout__ntent"><div class="body body__le-barrier article__body"><div class="ntaer ntaer--body"><div class="ntaer--body-ner"><asi class="PaywallInleBarrierWrapper-iBnuqk lfXXa-D" data-ttid="PaywallInleBarrierWrapper"><div class="ConsumerMarketgUnThemedWrapper-iUTMTf jssHut nsumer-marketg-un nsumer-marketg-un--paywall-le-barrier" role="prentatn" aria-live="pole" aria-hidn="te"><div class="nsumer-marketg-un__slot nsumer-marketg-un__slot--paywall-le-barrier"></div><div class="journey-un"></div></div></asi></div></div></div></div></div></div></div><div class="GridWrapper-cAzTTK kHBDeH grid grid-margs grid-ems-2 ContentWrapperGrid-fvkmBv brYtrA grid-layout--adrail narrow wi-adrail"><div class="GridItem-buujkM stRKV grid--em grid-layout__ntent"><div class="body body__ntaer"><div class="ntaer ntaer--body"><div class="ntaer--body-ner"></div></div></div></div></div></div></article><div class="ContentFooterWrapper-jVNdRG dTJkpP ArticlePageContentFooterGrid-ccsXYy eMZRHU article-body__footer"><div class="RowWrapper-UmqTg HEhan"><div class="GridWrapper-cAzTTK kHBDeH grid grid-margs grid-ems-2 grid-layout--adrail narrow wi-adrail"><div class="GridItem-buujkM stRKV grid--em grid-layout__ntent"></div></div></div><div class="RowWrapper-UmqTg HEhan"><div class="GridWrapper-cAzTTK kHBDeH grid grid-margs grid-ems-2 grid-layout--adrail narrow wi-adrail"><div class="GridItem-buujkM stRKV grid--em grid-layout__ntent"><div class="ContributorsWrapper-eNpWFu GWFsc ntributors" data-ttid="Contributors"><div class="ContributorBWrapper-bnVHbt gMon"><div class="ContributorBContent-ubQdr jZTSSi"><div class="ContributorBHear-ledood XOIEx"></div><div class="ContributorBB-fBolsO giFhKz"><a href="/ntributors/pl-elie">Pl Elie</a> is a senr fellow at Geetown Universy. 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href="/news/daily-ment/is-the-vatin-fally-ready-to-get-ser-about-women--the-church" aria-hidn="te" tabx="-1" data-ponent-type="recirc-river" data-recirc-id="em-image-2" data-recirc-pattern="summary-em" target="_self"><span class="SpanWrapper-umhxW kGxnNB rponsive-asset SummaryItemRponsiveAsset-hjGIGg bDvSkO summary-em__image"><div data-tt="aspect-rat-ntaer" class="AspectRatContaer-bJHpJz jMoLpX"><div class="aspect-rat--overlay-ntaer"><picture class="RponsiveImagePicture-cWuUZO dUOtEa SummaryItemRponsiveAsset-hjGIGg bDvSkO summary-em__image rponsive-image"><noscript><source media="(max-width: 767px)" srcSet=" 120w, 240w, 320w, 640w" siz="100vw"/><source media="(m-width: 768px)" srcSet=" 120w, 240w, 320w" siz="100vw"/><img alt="Is the Vatin Fally Ready to Get Ser About Women the Church?" class="RponsiveImageContaer-eybHBd fptoWY rponsive-image__image" src="></noscript></picture></div></div></span></a></div><div class="SummaryItemContent-eiDYMl XMZX summary-em__ntent"><div 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