IDEOLOGY OF GAY RACIALIST SKINHEADS AND STIGMA MANAGEMENT TECHNIQUES on JSTOR

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LISA K. WALDNER, HEATHER MARTIN, LYNDSAY CAPEDER, IDEOLOGY OF GAY RACIALIST SKINHEADS AND STIGMA MANAGEMENT TECHNIQUES, Journal of Polil & Milary Soclogy, Vol. 34, No. 1, Special Issue on "The Whe Power Movement th U.S." (Summer 2006), pp. 165-184

Contents:

NICKY CRANE: THE SECRET DOUBLE LIFE OF A GAY NEO-NAZI

An terview wh a gay skhead Name: Alexanr K. Age: 42 What do mean to you to be a gay skhead? It’s about more than jt beg attracted to other sks, the cloth and the cropped hair.... * british gay skins *

Crane knew he was gay, but hadn't acted on . His room looked out across London's gay village - the bars and nightclubs where he worked as a doorman, where he drank and danced.

Unbeknown to his ras, however, a very different si to Nicky Crane was was a Thursday night at Heaven, a gay nightclub below London's Charg Cross statn. "Image source, Getty ImagHe appears to have thrown himself enthiastilly to the gay scene around this time.

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His imposg ame meant he easily found work as a doorman at gay venu through a secury if the neo-Nazi world would have abhorred his sexualy, the vast majory of London's gay scene would have been equally horrified to learn that he was a the learship of the largely liberal-left gay rights movement that was growg London durg the 1980s, fascist symbolism was an obv and outrageo taboo - a remr of the persecutn that lbians and gay men had suffered. Acrdg to femist scholar Sheila Jefeys' book The Lbian Hery, a motn unfold 1984 when a group of gay skheads turned up at a gay bar London's Kg's Cross and began sieg heilg. A huge row epted the followg year at the London Lbian and Gay Centre Kg's Cross when a gay skhead night was held at the venue.

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QUEERSKINS, An terview wh a gay skhead .

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