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Contents:
- WHAT 'S LIKE TO BE GAY IRAN
- Y, THERE ARE GAY PEOPLE IRAN
- IRANIAN GAY MAN, 20, MURRED AND BEHEAD BY HIS FAY
- HORRIFIC KILLG OF YOUNG GAY MAN PUTS PLIGHT OF IRAN'S LGBT COMMUNY IN SPOTLIGHT
- GAY IRANIAN, 20, 'BEHEAD BY HIS BROTHER AND S AFTER THEY DISVERED HIS SEXUALY'
- IRANIAN, GAY & SEEKG ASYLUM
- GAY IRANIAN MAN ALLEGEDLY KILLED BY FAY DAYS BEFORE SEEKG ASYLUM
WHAT 'S LIKE TO BE GAY IRAN
It is possible to be gay and live unr a reprsive regime that is always threateng to out you, or worse. But 's a lot like walkg a tightrope: sry and ght wh risks. * persian gay *
From the dawn of Persian poetry the nth century all through to the twentieth century, not only was homosexualy ndoned Persian poetry, but fact homoeroticism formed almost the only amatory subject of Persian ghazals (short son-like lyrics) and the ma topic of much of Persian love poetry.
Novic workg unr master craftsmen, errand boys (šāgerds) shops, and youths workg at different tras were now mostly the targets of homoerotic love poems, although ls equently qasidas than ghazals, quatras, and ocsnal piec (qetʿas).
Y, THERE ARE GAY PEOPLE IRAN
Iran is among the few untri the world where gays still risk executn for their sexual orientatn. But Iran's gay muni ... * persian gay *
The ḵaṭṭ is scribed varly as green (ḵaṭṭ-e sabz), st-lored (ḵaṭṭ-e zangāri), mk-lored (ḵaṭṭ-e moš-k), buddg ḵaṭṭ (ḵaṭṭ-e now-damida), etc., but most often upled wh ḵāl (bety spot) on acunt of their homonymy. Not only Mlim boys were the subject of homoerotic sir, but so were boys om mory groups, more particularly Zoroastrians boys (mōḡ-bača) servg taverns and Christian on (tarsā-bača), sometim belongg to nvents; for example:.
IRANIAN GAY MAN, 20, MURRED AND BEHEAD BY HIS FAY
* persian gay *
The social acceptance of homoeroticism, spe of relig prohibn, was such that ʿOnṣor-al-Maʿāli Kay-Kāv, a prce of Ṭabartān, his well-known mirror for prc, monly known as Qāb-nāma, wrten as a pendium of advice for his son Gilānšāh, not only approv of male homosexualy, but suggts the bt way of practicg , even though he is by all acunts a man of piety, bound by the dictat of relign. The public acceptance of homoerotic love Persian lerature, more particularly Khorasan and Transoxiana durg the 10th-12th centuri, spe of strong relig prohibn both pre-Islamic and Islamic Persia, however, requir an explanatn.
HORRIFIC KILLG OF YOUNG GAY MAN PUTS PLIGHT OF IRAN'S LGBT COMMUNY IN SPOTLIGHT
The reported btal killg of a 20-year-old gay man the southwtern provce of Khuztan by his relativ shows the hardships sexual mori face Iran. * persian gay *
” The romanc classil Persian lerature based on Parthian and Middle Persian origals such as Faḵr-al-D Gāni’s Vis o Rām, ʿAyyuqi’s Waraqa o Golšāh, ʿOnsori’s Vāmeq o ʿAḏrā, Neẓāmi’s Ḵosrow o Šir and Haft Peykar, and possibly Attar’s Ḵosrow-nāma all treat of heterosexual love wh no ht of homosexualy.
GAY IRANIAN, 20, 'BEHEAD BY HIS BROTHER AND S AFTER THEY DISVERED HIS SEXUALY'
Alireza Fazeli Monfared, 20, was allegedly taken by the three male members of his fay to the village of Bomi, wtern Iran, and behead after they found out he was gay. * persian gay *
There is a possibily that Greek loni northeastern Persia durg the Hellenistic perd had a share removg or rcg the stigma of homosexual love and makg socially acceptable, whereas southern Persia, a bastn of Zoroastrianism, and where a good al of Zoroastrian wrgs origated, the suatn was different.
IRANIAN, GAY & SEEKG ASYLUM
Iranian, Gay & Seekg Asylum: Directed by Glen Milner. The impact of such strict laws on homosexualy Iran is examed through the life of asylum seeker Ramt. Followg the pture and torture of his boyiend Tehran, he now fds himself buildg a new life Leeds. Ramt and close iend Ali shed light on a suatn endg the liv of many young men their native untry. This remarkable documentary fds Ramt makg the most of life the U.K, playg flamen guar on lol rad, practicg wh a profsnal dancer and formg a support group for other gay Iranians. Yet fear of prosecutn upon return to Iran, leav Ramt wh his life the balance as the Home Office ntue to ny him cizenship." data-id="ma * persian gay *
That emotnal ti should velop between Sufi mentors (pirs) and their young discipl the Sufi hospic (ḵānaqāhs) is only natural, given the wispread tenncy toward homoeroticism and s social acceptance on the one hand, and the excln of women om ḵānaqāhs, on the other.
In spe of the transparency of homoerotic love the lyril prelus of the qasidas the 10th-12th centuri, the ghazals and robāʿis of the ʿErāqi school, notably Saʿdi and Hafez, and later the poems of the Safavid school and Indian style, as many ocsnal poems (qatáaʿāt), is surprisg that among historians of Persian lerature, om Hermann Ethé (q.
GAY IRANIAN MAN ALLEGEDLY KILLED BY FAY DAYS BEFORE SEEKG ASYLUM
1946) had been published; and his diatrib agast major figur of Persian lerature (wh the exceptn of Ferdowsi) went hand hand wh his homophobia and gave rise to vehement attacks on poets, Sufis, homosexuals, and morn advot of classil Persian poetry, cludg Moḥammad-ʿAli Fo-ḡi, ʿAli Aṣḡar Ḥekmat, Qāsem Ḡani (qq.
Recently, however, Šamisā, a lerary scholar, has dited a volume to the subject: Šāhed-bāzi dar adabiyāt-e fārsi (Homosexual love Persian lerature, 2002) which he discs var aspects of the subject and which he has assiduoly brought together ample exampl om Persian poetry and prose.
The neglect of, or rather, the omissn of and silence about, the subject has been apparently due to a number of , cludg general currents of homophobia both the Wt and morn Persia, aggravated perhaps by the translatn and discsn of acunts of earlier European travelers and wrers on Persia and the Middle East, who had emphasized the strong element of homoeroticism the East.