What’s Good about Beg Gay?: Perspectiv om Youth - PMC

Contents:

• HOW TO ACCEPT THAT YOU ARE GAY
• I LIKE GUYS BUT I DON’T WANT TO BE GAY. HOW DO I STOP BEG GAY?
• 17 SIGNS YOU'RE ACTUALLY GAY (AND JT DON'T KNOW IT)
• AM I GAY?
• I LIKE GAY MALE PORN, BUT GAY MEN REAL LIFE EAK ME OUT.
• WHAT DO IT MEAN TO BE A GAY MAN?
• HOW TO KNOW IF YOU ARE GAY
• WHAT’S GOOD ABOUT BEG GAY?: PERSPECTIV OM YOUTH
• I'M A GUY TERTED RECEPTIVE ANAL SEX: DO THAT MEAN I'M GAY?
• CAN SOMEONE BE HOMOSEXUAL AND NOT GAY?

HOW TO ACCEPT THAT YOU ARE GAY

They talk about “mory strs” and an epimic of lonels among gay men, spe recent gas equaly and acceptance pop culture and society at worst of all, the articl suggt that we pe wh our strs isolatn. I’ve been rearchg peace for for ne years as part of my documentary film A Chance for Peace, and one of the ma lsons I’ve learned is that we n’t know somethg whout first knowg s I’m here to put fear asi for a mute and majorly strs an epimic of love among gay men — bee, although “love” and “gay” may be an unpopular pairg at prent, ’s a msage worth spreadg.

I LIKE GUYS BUT I DON’T WANT TO BE GAY. HOW DO I STOP BEG GAY?

Most people the LGBTQ+ muny know om experience that acceptg your sexualy will lead to your beg a happier, more open this gui, the term gay has been ed to clu all forms of non-heterosexual attractn, whether that be people who are lbian, gay, bisexual, queer, pansexual, or otherwise not straight.

17 SIGNS YOU'RE ACTUALLY GAY (AND JT DON'T KNOW IT)

The laws the Bible were maly for health purpos - shunng homosexualy is right next to not gettg tattoos, not eatg pork, and not wearg mixed lens, but you n bet your bottom dollar all your neighbors do those thgs. Internalized homophobia -- self-shamg, self-hatred -- leads many gay men, and many queer people general, to recreate their closets long after they're "out" by shunng others, particularly those they nsir "flamboyant. This parable piece by lbian wrer Sarah Prager go through the lp of great gays who changed the world -- om ventor Alan Turg to Tchaikovsky, the poser, to the Renaissance pater and ventor Leonardo da Vci.

There would be no ternalized self-hatred if no one had ever told you that beg gay is wrong, or that gay sex is disgtg, or that gay men n't feel real love, or that beg transgenr is fake, or that beg nonbary is a mental illns or a ll for attentn. If you thk a word like "gay" or "queer" works for you right now (aga, don't have to work for you forever -- labels do not e wh lifetime ntracts) and you're not ready to tell everyone, simply say out loud to yourself. One of your top ten experienc was at a Pri para where you were surround by the most tertg, fun strangers you have ever enuntered, and no one you knew was there to judge you, or the only people you knew there were gay.

Gay - While this adjective has historilly scribed men who are attracted to other men, the term now is ed to refer to anyone who experienc romantic, emotnal, or physil attractn to people of the same genr. Regardls, some straight people like porn that isn't straight (like some gay people like porn that isn't gay), and what we like fantasy or media isn't a sound way to try and figure out what our orientatn is or a place to look for a match wh what we like or want real life, even though for some folks, is some ways. In se the term homophobia trips you up, UC Davis' Department of Psychology says: "The Amerin Herage Dictnary f homophobia as "aversn to gay or homosexual people or their liftyle or culture" and "behavr or an act based on this aversn.

AM I GAY?

Negative feelgs or attus towards non-heterosexual behavur, inty, relatnships and muny, n lead to homophobic behavur and is the root of the discrimatn experienced by many lbian, gay, bisexual and transgenr (LGBT) people. Homophobia is somethg that is very often seen people who may be homosexual or bisexual themselv and are very aaid of those feelgs, or feel there is somethg terribly wrong wh them (even though there isn't). One example of stutnalized homophobia (and heterosexism and transphobia), for stance, is that very few people grow up a world or a culture which prents same-sex or same or siar-genr romantic and/or sexual relatnships as as normal, as acceptable, and as potentially wonrful as oppose-sex or genr relatnships.

A lot of lbian, gay, bisexual or other not-heterosexual folks have a hard time picturg themselv anythg but oppose-sex relatnships not bee they aren't really queer, but bee 's the only, or the most pervasive, picture they've seen, or the only way they have seen relatnships or fai prented posively.

—and we n sometim sense early on that somethg about our ternal experience feels the fifth gra, when a iend of me sneered that I was gay as an sult, I thought maybe I had land on a name for what I felt. Eventually, this led me the oppose directn of what you might assume: My sexual boredom and sometim even disgt wh the men I dated led me to believe I was, and always had been, super gay after, my early 20s, I threw myself a new directn and got eply volved my lol queer muny. I tried donng a “homoflexible” label for a few years, but two boyiends later I had to s back and take a good look at my inty and why my perceptn of kept shiftg seemgly so I didn’t unrstand as I tried on the different labels was that isn’t simply our behavr that dictat who we are.

I LIKE GAY MALE PORN, BUT GAY MEN REAL LIFE EAK ME OUT.

As every gay man knows who has been sulted or asslted for his actual or perceived sexual orientatn, there are steep penalti for vlatg the Boy Co as there are for anyone who is “different” om the prumed (typilly whe, heterosexual, middle-class) standard. How do a gay kid survive the trma he suffers for beg different a culture that still nmns his difference as somethg bad or “ls-than” and wants to mold him to the same shape tri to mold every boy? Robert Pollack says the most important thg a fay n do to support their gay son is to keep lovg him, “to nvey to him, as soon as he shar his feelgs, that he is still loved through and through, that his sexual orientatn will not any way dimish how much he is admired and rpected.

Fortunately there is a long history of gay men who bucked the accepted fns of masculy and created liv that exprsed their unrstandg of themselv and how they choose to exprs their inty as men who don’t necsarily f tradnal molds. The late Harry Hay often lled "the father of the morn gay movement, " found the Mattache Society Los Angel the fall of 1950 for gay men to gather and ponr the qutns Hay had long been askg: Who are gay people? Hay didn’t tend the Mattach to be a polil anizatn per se, but a group that would e together to enhance their self-unrstandg and explore the ntributns gay people had ma to the human race through the ag.

In a 1987 say tled “A Separate People Whose Time Has Come, ” Hay scribed homosexuals as “spir people, ” who, throughout the ag, had served society their rol as “msengers and tercers, shamans of both genrs, prits and prits, imagemakers and prophets, mim and rhapsos, poets and playwrights, healers and nurturers, teachers and preachers, tkers and tkerers, searchers and rearchers. Addnal primary them and sub-them were intified wh each tegory that further illtrate how gay/bisexual youth were able to velop posive nceptualizatns of their sexual orientatn spe experiencg negative societal msag about beg gay/bisexual. Keywords: Bisexual, gay, male, riliency, sexual orientatn, youthAdolcence is a velopmental perd where young people are maturg physilly, emotnally and socially as they transn to adulthood (Erikson, 1980; Hill, 1983).

WHAT DO IT MEAN TO BE A GAY MAN?

When the fluenc are negative, psychologil distrs among adolcents may rult, pecially for those youth who intify as lbian, gay, or bisexual (Almeida, Johnson, Corliss, Molnar & Azrael, 2009; Hershberger & D’Augelli, 1995; Ueno, 2005).

One study that addrsed this topic prented riliency strategi among lbian, gay, bisexual, and transgenr (LGBT) young people North Wt England and South Wal wh the ntext of hetero-normative environments (Surfield, Roen & McDermott, 2008).

HOW TO KNOW IF YOU ARE GAY

The thors assert that even though the young men were livg a hetero-normative Puerto Rin culture wh pervasive homophobia and cultural stigma, they veloped riliency strategi that helped them to overe potential obstacl.

This was one of the few studi found to prent riliency strategi veloped by gay/bisexual adolcents to bat negative social and cultural ntug rearch is need on the velopmental challeng faced by LGB adolcents, pecially those who are also members of other opprsed groups such as youth of lor, a parallel le of scientific quiry is also need to explore the strengths and rilienci monstrated by LGB youth.

Such limatns do not allow for a more nuanced unrstandg of the current lived experienc of LGB youth’s inty exploratn procs, as has been seen more recent qualative studi of sexual orientatn inty (Ja, Harper, Fernanz, & the ATN, 2009)The purpose of the current study is to provi sights to the posive nceptualizatns that gay/bisexual male adolcents posss regardg their sexual orientatn inty utilizg qualative phenomenologil and nstctivist ameworks. Although we did quire about the full range of perceptns and experienc related to sexual orientatn inty the larger study om which the data were extracted, we chose to foc solely on the posive aspects of posssg a gay/bisexual sexual orientatn inty for the current vtigatn given the lack of empiril data foced specifilly on riliency-related factors among gay/bisexual male adolcents.

WHAT’S GOOD ABOUT BEG GAY?: PERSPECTIV OM YOUTH

We unrstand and acknowledge that gay/bisexual youth are also nonted wh challeng related to their sexual orientatn inty and enurage rears to exame prr lerature prented earlier for an exploratn of such factors. Sce prr rearch also has monstrated that sexual orientatn inty velopment for female adolcents and adults is different than that of male adolcents and adults (Diamond, 2005; Diamond & Sav-Williams, 2000; Schneir, 2001), we also foc this vtigatn exclively on gay/bisexual male adolcents. In orr to take part the study, participants met the followg eligibily creria: 1) be blogilly male; 2) be between the ag of 14 and 22; 3) self-intify as Ain Amerin, Hispanic/Lato, or Whe non-Hispanic/European Amerin; 4) self-intify as gay, bisexual, or qutng; 5) have no knowledge of beg HIV posive; 6) live the Chigo or Miami metropolan area; and 7) read and unrstand English.

The youth reprented the qualative subsample of adolcents who participated a larger mixed-methods rearch study foced on multiple inty velopment and sexual risk/protectn among gay/bisexual male adolcents, which was nducted wh the Adolcent Trials Network for HIV/AIDS Interventns. The ame was stratified by age (14–17, 18–20, and 21–22), level of gay/bisexual sexual orientatn inty (low and high), and race/ethnicy (Ain Amerin, European Amerin, and Lato) orr to produce a sample that reprents velopmental and inty-related variatns. RESULTSThe data related to youths’ nceptualizatns of beg gay/bisexual revealed two major nceptual tegori—1) posive personal nceptualizatns of beg gay/bisexual and 2) riliency the face of gay-related opprsn.

(Sean, 21 year old, Eastern European gay male)Another participant who mented on nnectedns wh femal argued that the reason for this closens is the fact that straight men typilly beiend women for sexual purpos, while gay men do not. Addnally, he argued that both gay men and straight women are able to share their experienc wh male sexual/datg partners and receive advice om one youth exprsed a sense of nnectn to the gay muny. Um, 's, 's very easy to, to, when you do fd somebody that is, that is very siar to yourself, 's very easy to fd a nnectn wh them bee they've endured a lot of the same hardships that you have and, and you, and 's easy to talk, I feel like 's very easy to talk to somebody else who is gay, bee they've experienced a lot of the same thgs that I have g and velopg their inty.

I'M A GUY TERTED RECEPTIVE ANAL SEX: DO THAT MEAN I'M GAY?

(Patrick, 20 year old, Whe gay male)Riliency the Face of Gay-Related OpprsnAlthough many of the youth foced on posive nceptualizatns of beg gay/bisexual, some intified ways which they had monstrated riliency the face of opprsn. The followg youth talks about the fun he has wh his iends who are not gay/bisexual and emphasiz that a cril aspect of his relatnship wh them is that they do not “judge” him or hold negative views of gay/bisexual people.

Emotnal self-re was discsed the ntext of acknowledgg and beg aware of the negative emotnal impact of heterosexist societal msag on them as gay/bisexual young men, and then buildg ristance strategi to such pervasive negativy. Bee there's a lot of homophobic people out there (Jose, 19 year old, Hispanic queer male)Physil self-re was typilly discsed the ntext of physil appearance and sexual health, such as rryg ndoms orr to protect one om sexually transmted fectns. This sub-theme was not directly nnected to experienc of opprsn as gay/bisexual youth, but some of the youth did note higher rat of HIV among gay/bisexual men as a motivatg factor their e of ndoms durg sexual activy.

CAN SOMEONE BE HOMOSEXUAL AND NOT GAY?

(Kev, 21 year old, Multiracial bisexual male)Gay/bisexual youth who reported the rejectn of stereotyp as another form of riliency strsed the importance of velopg a posive sense of self that is not rtricted by societal msag regardg what gay/bisexual men “should” do, thk, and feel. The followg youth emphasiz the need for youth to unrstand the shared history of the gay muny, and the sacrific that people have ma the past (cludg ath) so that the youth of today n have greater eedoms.

Exampl of such munal efforts may clu the anizatn of polil ralli and public foms or participatn tnal enavors to discs issu primarily affectg LGBT discsg their sexual inti, many participants scribed exampl of societal margalizatn and discrimatn of gay/bisexual people that is nsistent wh prev rearch (c. Neverthels, spe difficulti, most participants strived to bat societal forc wh the help of social works, rercg earlier fdgs on rilienci and pg strategi employed by gay/bisexual male youth (Surfield et al., 2008; Toro-Alfonso et al., 2006).

Addnally, unlike past rearch, fdgs monstrated participants’ emphasis on actively ristg discrimatn, which uld serve as another potential pg strategy or source of om this study n be ed to shed light on broar issu of social and cultural ponents of gay/bisexual male adolcents’ sense of self and self-acceptance, which may fluence healthy adolcent velopment. The study’s fdgs offer a clearer unrstandg of how societal msag play a role gay/bisexual male youths’ self perceptns and offer sight to ways to improve the healthy functng of gay/bisexual youth by challengg negative societal fdgs may also offer rmatn for the velopment of mental and physil health promotn programs that emphasize the posive aspects of gay/bisexual sexual orientatn inty, and the role that self acceptance n play promotg healthy thoughts and behavrs.