Gay Support: Where to Fd LGBT Help and Support Groups | HealthyPlace

Contents:

• GAY CULTURE HAS GROWN TOXIC WH UNCHECKED PRIVILEGE. IT'S TIME FOR TO RET
• AFTER YEARS OF PROGRS ON GAY RIGHTS, HOW DID THE US BEE SO ANTI-LGBTQ+?
• GAY SUPPORT: WHERE TO FD LGBT HELP AND SUPPORT GROUPS

GAY CULTURE HAS GROWN TOXIC WH UNCHECKED PRIVILEGE. IT'S TIME FOR TO RET

Ask, say, a transgenr woman Egypt, who has stggled her entire life to fd a job bee of her genr exprsn, if she “intifi” wh a rich gay Egyptian man who has the rourc to live a fortable life. But even though the nversatns that muted this lumn for six weeks are nowhere close to beg over, I do feel like some thgs that me up durg that time of ntemplatn are worth sayg now — particularly to my fellow whe gay cis out more stori on LGBTQ+ ins and activistsHowever, the ghost of Larry Kramer very much remaed my own head as I ma my way through a Pri month unlike any other.

I spent a few quiet afternoons readg his 1978 but novel Faggots, a satiril (yet clearly tobgraphil) look at the liv of gay men 1970s New York Cy that he wrote jt before AIDS ma him a figurehead of Amerin activism.

Followg a man his late 30s (based on Kramer himself) who is seekg out a lovg, long-term relatnship a sea of hedonism, the novel has a clear msage: gay men need to start lovg each other stead of beg so obssed wh gettg fucked up and (lerally and figuratively) fuckg each other. - Larry Kramer his but novelUpon publitn, Faggots was dismissed by many as puranil and self-loathg for s cricism of gay men's obssn wh vany, promiscuy and recreatnal dg e. And while, on one level, the book is a wild (if at tim problematic) wdow to an era of gay culture 40 years the past, also felt like had a lot to say about gay culture today.

AFTER YEARS OF PROGRS ON GAY RIGHTS, HOW DID THE US BEE SO ANTI-LGBTQ+?

In mastream gay media, the phrase almost always refers to a fairly specific subset of the LGBTQ "muny" largely ma up of whe gay cis men — even though many of the battl won around queer rights were fought by people of lour, trans and genr-nonnformg folks, and queer women, and fact the morn Pri movement self was large part iated by Black trans women. If an imprsn of a monolhic "gay culture" fed by such a homogeneo mographic exists, is bee whe gay cis men have until very recently domated mastream reprentatn unr the LGBTQ umbrella and have, general, been hand a level of privilege the last that is wildly disproportnate to any other mographic unr said umbrella. When was the last time I actually had a good time at gay bar full of people I have fely spoken to on social media or apps but who act like I'm pletely sane when I se or say hello person?

In analyzg the show's pictn of young gay men livg San Francis, wrer Daniel Wenger diagnos what he terms the "new gay sadns": an entire generatn of urban, privileged gay men who seem to have no clue what they're lookg for or who they are. Largely born the 1980s, they are the earlit wave of a "post-Stonewall, post-plague, post-activist" generatn of gays — "too old to have brought a boy to the prom and too young to have nursed a fantasy of nng away to an urban gay utopia, " Wenger explas.

GAY SUPPORT: WHERE TO FD LGBT HELP AND SUPPORT GROUPS

Queeri5 pneerg LGBTQ Canadian films you n watch for ee right nowI've seen many of my fellow whe gay cis men seemgly rise to the ocsn by retweetg Black and Indigeno voic, gog to ralli and vowg to te themselv on how to tly be anti-racist (though how performative that is some s is unclear).

Rettg "gay culture" will require fightg back agast entrenched social prsur and expectatns of gay cis men — and llg them out when they perpetuate, even passively, any form of discrimatory dialogue. And was large part bee of that attu that he uld lead AIDS activists through a rpt and homophobic system to ga accs to the dgs that ma possible for our generatn to have the liv that we do. The term “homosexualy, ” while sometim nsired anachronistic the current era, is the most applible and easily translatable term to e when askg this qutn across societi and languag and has been ed other cross-natnal studi, cludg the World Valu Survey.

Dpe major chang laws and norms surroundg the issue of same-sex marriage and the rights of LGBT people around the world, public opn on the acceptance of homosexualy society remas sharply divid by untry, regn and enomic velopment. Those Wtern Europe and the Ameris are generally more acceptg of homosexualy than are those Eastern Europe, Rsia, Ukrae, the Middle East and sub-Saharan Ai. In many natns, there has been an creasg acceptance of homosexualy, cludg the Uned Stat, where 72% say should be accepted, pared wh jt 49% as recently as 2007.

There also have been fairly large shifts acceptance of homosexualy over the past 17 years two very different plac: Mexi and Japan. In many of the untri surveyed, there also are differenc on acceptance of homosexualy by age, tn, e and, some stanc, genr – and several s, the differenc are substantial. For example, some untri, those who are affiliated wh a relig group tend to be ls acceptg of homosexualy than those who are unaffiliated (a group sometim referred to as relig “non”).

In general, people wealthier and more veloped enomi are more acceptg of homosexualy than are those ls wealthy and veloped enomi. For example, Swen, the Netherlands and Germany, all of which have a per-pa gross domtic product over $50, 000, acceptance of homosexualy is among the hight measured across the 34 untri surveyed. By ntrast, Nigeria, Kenya and Ukrae, where per-pa GDP is unr $10, 000, ls than two--ten say that homosexualy should be accepted by society.

The study is a follow-up to a 2013 report that found many of the same patterns as seen today, although there has been an crease acceptance of homosexualy across many of the untri surveyed both years. The 2019 survey shows that while majori 16 of the 34 untri surveyed say homosexualy should be accepted by society, global divis rema. Central and Eastern Europeans, however, are more divid on the subject, wh a median of 46% who say homosexualy should be accepted and 44% sayg should not be.