Lbian and gay parentg: Theoretil and nceptual examatns

Contents:

• LBIAN, GAY, BISEXUAL, TRANSGENR, AND QUEER MUNY
• ‘I AM GAY – BUT I WASN’T BORN THIS WAY’
• ESSAY SAMPL ON GAY
• GAY ESSAYS
• LBIAN AND GAY PARENTG

LBIAN, GAY, BISEXUAL, TRANSGENR, AND QUEER MUNY

lbian, gay, bisexual, transgenr, and queer muny (LGBTQ muny), also lled LGBTQ+ muny, any untry, regn, cy, or other loly, a group of persons who intify as lbian, gay ( the narrow sense of beg a male who is sexually or romantilly attracted to other mal), bisexual, transgenr, or queer and who feel some gree of empathy and solidary wh each other based on their shared experience of prejudice, discrimatn, and disrpect or their awarens of the historil and ntemporary opprsn of lbian, gay, bisexual, transgenr, and queer (LGBTQ) persons. You so obvly nnot be gay, was her implitn, bee this is good was 2006, a full five years before Lady Gaga would set the Born This Way argument atop s unassailable cultural perch, but even then the popular unrstandg of orientatn was that was somethg you were born wh, somethg you uldn’t change. But what feels most accurate to say is that I’m gay – but I wasn’t born this people may fd their sir changg directn - and n't jt be explaed as experimentatn (Cred: Ignac Lehmann)In 1977, jt over 10% of Amerins thought gayns was somethg you were born wh, acrdg to Gallup.

Throughout the same perd, the number of Amerins who believe homosexualy is “due to someone’s upbrgg/environment” fell om jt unr 60% to ias reached cril mass pop culture, first wh Lady Gaga’s 2011 Born This Way and one year later wh Macklemore’s Same Love, the chos of which has a gay person sgg “I n’t change even if I tried, even if I wanted to.

‘I AM GAY – BUT I WASN’T BORN THIS WAY’

”People who challenge the Born This Way narrative are often st as homophobic, and their thkg is nsired backwardAs Jane Ward not Not Gay: Sex Between Straight Whe Men, what’s tertg about many of the claims is how transparent their speakers are wh their polil motivatns. In fact, the homophobic and non-homophobic rponnts he studied shared siar levels of belief a Born This Way Samantha Allen not at The Daily Beast, the growg public support for gays and lbians has grown out of proportn wh the rise the number of people who believe homosexualy is fixed at birth; would be unlikely that this small change opn uld expla the spike support for gay marriage, for stance. “It don’t seem to matter as much whether or not people believe that gay people are born that way as do that they simply know someone who is currently gay, ” Allen spe of the studi, those who ph agast Born This Way narrativ have been heavily cricised by gay activists.

The efforts are potentially harmful, acrdg to the APA, “bee they prent the view that the sexual orientatn of lbian, gay and bisexual youth is a mental illns of disorr, and they often ame the abily to change one’s sexual orientatn as a personal and moral failure. The APA, for example, while notg that most people experience ltle to no choice over their orientatns, says this of homosexualy’s origs:“Although much rearch has examed the possible geic, hormonal, velopmental, social and cultural fluenc on sexual orientatn, no fdgs have emerged that perm scientists to nclu that sexual orientatn is termed by any particular factor or factors. ”Siarly, the Amerin Psychiatric Associatn wr a 2013 statement that while the of heterosexualy and homosexualy are currently unknown, they are likely “multifactorial cludg blogil and behavral roots which may vary between different dividuals and may even vary over time.

ESSAY SAMPL ON GAY

” Acrdg to LeVay’s rearch, a specific part of the bra, the third terstial nucls of the anterr hypothalam (INAH-3), is smaller homosexual men than is heterosexual as they might, scientists have stggled to inty any particular gen that nsistently predict the directns of our love and sire (Cred: Ignac Lehmann)Read moreYou n spot the problem wh this study a e away: were the gay bras LeVay studied born that way, or did they bee that way? Bis the dividual criqu leveled agast each new study announcg some gay gene disvery, there are major methodologil cricisms to make about the entire enterprise general, as Grzanka pots out: “If we look at the raveno pursu, particularly among Amerin scientists, to fd a gay gene, what we see is that the ncln has already been arrived at.

”Gay or not, our sir are oriented and re-oriented throughout our liv (Cred: Ignac Lehmann)In fact, the straight-intified men Ward studied for her book sometim found themselv suatns that sparked the sire for homosexual sex: aterni, ployments, public rtrooms, etc.

“Limg our unrstandg of any plex human experience is always gog to be worse than allowg to be plited, ” he gay rights activists pared sexualy to relign - a ccial part of our life that we should be ee to practise however we like (Cred: Ignac Lehamann)So what are we to do wh the Born This Way rhetoric? The three central arguments for the same-sex marriag state that they will stabilize the relatnships and will help gay hoeholds raise children social and fancial secury and healthy environment, they will make sure that gay people have a chance to tablish hoeholds and have regivers tim of need (qtd.... Dpe the persistence of stereotyp that portray lbian, gay, and bisexual people as disturbed, several s of rearch and clil experience have led all mastream medil and mental health anizatns this untry to nclu that the orientatns reprent normal forms of human experience.

GAY ESSAYS

Helpful rpons of a therapist treatg an dividual who is troubled about her or his same sex attractns clu helpg that person actively pe wh social prejudic agast homosexualy, succsfully rolve issu associated wh and rultg om ternal nflicts, and actively lead a happy and satisfyg life. The phrase “g out” is ed to refer to several aspects of lbian, gay, and bisexual persons’ experienc: self-awarens of same-sex attractns; the tellg of one or a few people about the attractns; wispread disclosure of same-sex attractns; and intifitn wh the lbian, gay, and bisexual muny. If they are a heterosexual relatnship, their experienc may be que siar to those of people who intify as heterosexual unls they choose to e out as bisexual; that se, they will likely face some of the same prejudice and discrimatn that lbian and gay dividuals enunter.

LBIAN AND GAY PARENTG

Her discharge om the ary over her homosexualy had turned her to an Tob/The New York Public LibraryPublished July 19, 2023Updated July 23, 2023Lilli Vcenz, who beme a gay rights activist the hhed, reprsive era before the Stonewall rebelln of 1969, when such a ncept srcely existed, makg a mark as a newspaper edor, documentary filmmaker and psychotherapist voted to L.

Vicenz beme, by most acunts, the first lbian to picket the Whe Hoe support of equal rights for gay people as a member of the Mattache Society of Washgton, an early gay rights prott — the first of s kd, acrdg to the Library of Congrs — and others that followed were small but brought visibily to a movement s fancy. Vcenz beme the first out lbian to appear on the ver of a natnal gay magaze, The Ladr, a publitn produced by the untry’s first lbian-rights group, the Dghters of Bilis, acrdg to a retrospective on her life and reer by Lillian Farman, a historian of lbian and gay her scbbed, all-Amerin looks, Dr.

Vcenz looked like “every mother’s dream dghter, ” as Barbara Gtgs, The Ladr’s edor, put Vcenz also ntributed to the e on the other si of a mera, makg two 16-limeter films that were later hailed as signifint artifacts of the early gay rights first, tled “The Send-Largt Mory, ” documents a Mattache Society prott ont of Inpennce Hall Philalphia on July 4, morn ey, the black-and-whe film, roughly seven mut, seems anythg but seismic. The ACLU has also stood behd legalizg gay marriage, statg that they believe that “LGBT people, like everyone else, should have the eedom to build the kds of personal, timate relatnships most meangful to them whout riskg that their fai will be disregard or harmed by the state” (ACLU 2). Unlike heterosexual parents and their children, however, lbian and gay parents and their children are often subject to prejudice bee of their sexual orientatn that n turn judg, legislators, profsnals, and the public agast them, sometim rultg negative out, such as loss of physil ctody, rtrictns on visatn, and prohibns agast adoptn (ACLU Lbian and Gay Rights Project, 2002; Appell, 2003; Patterson, Fulcher, & Waright, 2002).

The relevance of this cricism has been greatly rced as rearch has expand to explore life a wir array of lbian mother and gay father fai (many of which have never lived through the divorce of a heterosexual uple), and as newer studi beg to clu a wir array of ntrol groups.

An expert readg of the Sarantakos article reveals that certa characteristics of s methodology and sample are highly likely to have skewed the rults and renred them an valid ditor of the well-beg of children raised by gay and lbian parents at least three rpects:. Some nonscientific anizatns have attempted to nvce urts that there is an actual scientific dispute this area by cg rearch performed by Pl Cameron as supportg the existence of fics gay and lbian parents or their children pared to heterosexual parents or their children. Three ncerns have historilly been associated wh judicial cisn makg ctody ligatn and public polici erng foster re and adoptn: the belief that lbians and gay men are mentally ill, that lbians are ls maternal than heterosexual women, and that lbians' and gay men's relatnships wh sexual partners leave ltle time for ongog parent-child teractns (ACLU Lbian and Gay Rights Project, 2002; Falk, 1989, 1994; Patterson et al., 2002; Patterson & Reddg, 1996).

The cisn to remove homosexual orientatn om the list of mental disorrs reflects extensive rearch nducted over three s showg that homosexual orientatn is not a psychologil maladjtment (Gonsrek, 1991; Hart, Roback, Ttler, Wez, Walston, & McKee, 1978; Reiss, 1980). There is no reliable evince that homosexual orientatn per se impairs psychologil functng, although the social and other circumstanc which lbians and gay men live, cludg exposure to wispread prejudice and discrimatn, often e acute distrs (Cochran, 2001; Freedman, 1971; Gonsrek, 1991; Hart et al., 1978; Hooker, 1957; Meyer, 2003; Reiss, 1980). Beliefs that lbian and gay adults are not f parents likewise have no empiril foundatn (Anrssen, Amlie, & Ytteroy, 2002; Brewaeys & van Hall, 1997; Parks, 1998; Patterson, 2000; Patterson & Chan, 1996; Perr, 2002; Stacey & Biblarz, 2001; Tasker, 1999; Victor & Fish, 1995).

A recent study of 256 lbian and gay parent fai found that, ntrast to patterns characterizg the majory of Amerin parents, very few lbian and gay parents reported any e of physil punishment (such as spankg) as a disciplary technique; stead, they were likely to report e of posive techniqu such as reasong (Johnson & O'Connor, 2002). Certaly, rearch has found no reasons to believe lbian mothers or gay fathers to be unf parents (Armto, 2002; Barret & Robson, 1990; Bigner & Bozett, 1990; Bigner & Jabsen, 1989a, 1989b; Bos et al., 2003, 2004; Bozett, 1980, 1989; Patterson, 1997; Patterson & Chan, 1996; Sbordone, 1993; Tasker & Golombok, 1997; Victor & Fish, 1995; Wton, 1991).