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L’AGENDA DES ÉVÉNEMENTS GAY

The startlg shift Amerin attus toward gays and same-sex marriage is not the rult of chance or random events. More than a quarter century ago, gay strategists laid out a plan to transform the natn—wh astoundg succs. * agenda gay toulouse *

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As the LGBTQ agenda has been ont and center durg Pri Month June, the Amerin Fay Associatn (AFA, ) is alertg parents about the ncerted effort to normalize homosexualy, same-sex marriage and the transgenr liftyle to the untry's youngt cizens.

"AFA is potg to several exampl of an agenda-driven asslt on young Amerins:This sprg, the tax-fund PBS Kids aired a gay marriage on the Arthur rtoon. Ratburn, was gay and gettg partment stor are not only offerg clothg and accsori for both adults and children to celebrate the gay liftyle, but the pany has also pledged to donate $100, 000 to the Gay, Lbian Straight Edutn Network (GLSEN), an anizatn whose primary foc is stctg school-aged stunts about how to create "gay" clubs public schools across the natn.

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A gay character was seemgly shoe-horned to a scene the blockbter Marvel film Avengers: Endgame to satisfy the LGBT agenda and reach a younger Queen Story Hours have been planned at lol public and school librari natnwi over the past year.

In the November 1987 edn of Gui, a magaze for homosexuals, the two men thored an article tled “The Overhlg of Straight Ameri. ” There Kirk, a rearcher nropsychiatry, and Madsen, a public relatns nsultant, laid out a blueprt to fundamentally change Amerins’ attus toward homosexuals and homosexualy.

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In 1989 they expand that blueprt to a 398-page book tled After the Ball: How Ameri Will Conquer Its Fear and Hatred of Gays the 90s. Their goal was to make homosexualy acceptable and to fe negative opns of any who disagree.

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The article began by statg: “The first orr of bs is sensizatn of the Amerin public ncerng gays and gay rights. One person scribed “The Overhlg of Straight Ameri” as the “bible” of the homosexual agenda.

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We do not need and nnot expect a full ‘appreciatn’ or ‘unrstandg’ of homosexualy om the average Amerin. Gallup polls 1989 showed that only 19 percent of Amerins believed people were born homosexual, wh 48 percent believg was due to environmental factors such as upbrgg.

By 2015 those numbers had dramatilly shifted to 51 percent believg homosexuals were born that way and only 30 percent attributg to other factors. (This is spe of the fact that extensive geic rearch and many studi of intil tws where only one was homosexual have disproven geic termism.

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Well-rearched surveys (as opposed to some wh markedly skewed sampl and/or methodology) have nsistently placed the homosexual populatn of Ameri at around 2 to 3 percent—yet the fluence of homosexuals on Amerin culture is vastly out of proportn wh their actual numbers.

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The way to benumb raw sensivi about homosexualy is to have a lot of people talk a great al about the subject a ntral or supportive way... Constant talk builds the imprsn that public opn is at least divid on the subject, and that a sizable segment accepts or even practic homosexualy.

Consir this quote: “And when we say talk about homosexualy, we mean jt that. In the early stag of any mpaign to reach straight Ameri, the mass should not be shocked and repelled by premature exposure to homosexual behavr self. “So far, gay Hollywood has provid our bt vert weapon the battle to sensize the mastream.

B by b over the past ten years, gay characters and gay them have been troduced to TV programs and films... Have you noticed the number of homosexual characters appearg TV programs and how they are overwhelmgly picted posively? A USA Today article last year reported 32 regularly appearg bisexual or homosexual characters primetime work scripted seri for the 2014-15 televisn season, wh another 64 appearg ble TV shows (Bill Keveney, “Y, You Really Are Seeg More LGBT Characters on TV, ” Oct.

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Kirk and Madsen also scribed a strategy by which the homosexual movement uld unter and largely nullify opposn om Ameri’s church. They wrote: “When nservative church nmn gays, there are only two thgs we n do to nfound the homophobia of te believers. This means publicizg support for gays by more morate church, raisg theologil objectns of our own about nservative terpretatns of biblil teachgs, and exposg hatred and nsistency.

This they have certaly acplished—enlistg liberal scholars to expla away biblil teachgs about homosexual practic, reterpretg their pla meang. They ntued: “Send, we n unrme the moral thory of homophobic church by portrayg them as antiquated backwaters, badly out of step wh the tim and wh the latt fdgs of psychology.

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Those who hold to biblil teachgs about homosexualy and marriage are nmned as bigots, homophob and backward thkers who are a threat to progrs. Some who have stood up have been fed, orred to attend pro-homosexual “sensivy trag, ” lost jobs or had their bs sued out of existence by ernment agents and agenci that support the homosexual agenda. “In any mpaign to w over the public, gays mt be st as victims need of protectn, ” Kirk and Madsen wrote.

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