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Contents:

• L’AGENDA DES ÉVÉNEMENTS GAY
• THE GAY AGENDA BLUEPRT: A PLAN TO TRANSFORM AMERI
• RENNTRE GRATUE GAY à TOULOE
• BARS ET SOIRé GAY IENDLY à TOULOE : LE TOP S BONN ADRS & éVéNEMENTS
• ASSOCIATIONS GAY DE TOULOUSE
• FALLY THE GREAT GAY AGENDA IS WORKG! TWICE AS MANY OF NOW INTIFY AS LGBTQ+
• THE ANTI-GAY AGENDA
• TOULOE GAY MAP
• NOUVEAUX TARIFS ABONNEMENT JN / éTUDIANTS70€ L 10 ENTRé, PROFEZ-EN VE !VOTRE NOUVE SNA GAY à TOULOENO SOMM HRX VO PRéSENTER VOTRE NOUVE SNA GAY TOULOA.OUVERT 7/7 12H00 à 02H00.SUR 600M2, NO PROPOSONS UN JACUZZI, S DOUCH LLECTIV, UN HAMMAM, UN SNA FLANDAIS, UN PACE RTRATN, ASI S B LUDIQU ET THéMATIQU.PL D'S...EN CETTE PéR NICULE VENEZ PROFER L’AIR NDNNé VOTRE SNA L THERMÉVÈNEMENTS
• MASSAGE GAY TOULOETOULOEMENUTOULOE · HOTELSGAY GUTHOE / B&BBARSDANCE CLUBSCISE CLUBSSNASMASSAGECY GUIGAY MAPMASSAGE GAY TOULOE
• GAY LYON

L’AGENDA DES ÉVÉNEMENTS GAY

Gilson om Germany pos wh an Amerin flag as he participat the Gay Pri para along Plista Avenue Sao Plo, Brazil. As the LGBTQ agenda has been ont and center durg Pri Month June, the Amerin Fay Associatn (AFA, ) is alertg parents about the ncerted effort to normalize homosexualy, same-sex marriage and the transgenr liftyle to the untry's youngt cizens.

"AFA is potg to several exampl of an agenda-driven asslt on young Amerins:This sprg, the tax-fund PBS Kids aired a gay marriage on the Arthur rtoon. Ratburn, was gay and gettg partment stor are not only offerg clothg and accsori for both adults and children to celebrate the gay liftyle, but the pany has also pledged to donate $100, 000 to the Gay, Lbian Straight Edutn Network (GLSEN), an anizatn whose primary foc is stctg school-aged stunts about how to create "gay" clubs public schools across the natn.

THE GAY AGENDA BLUEPRT: A PLAN TO TRANSFORM AMERI

" Child Protective Servic vtigated the boy's fay after a vio of him performg drag at a gay club Brooklyn surfaced. A gay character was seemgly shoe-horned to a scene the blockbter Marvel film Avengers: Endgame to satisfy the LGBT agenda and reach a younger Queen Story Hours have been planned at lol public and school librari natnwi over the past year.

RENNTRE GRATUE GAY à TOULOE

In the November 1987 edn of Gui, a magaze for homosexuals, the two men thored an article tled “The Overhlg of Straight Ameri.

” There Kirk, a rearcher nropsychiatry, and Madsen, a public relatns nsultant, laid out a blueprt to fundamentally change Amerins’ attus toward homosexuals and homosexualy. In 1989 they expand that blueprt to a 398-page book tled After the Ball: How Ameri Will Conquer Its Fear and Hatred of Gays the 90s.

BARS ET SOIRé GAY IENDLY à TOULOE : LE TOP S BONN ADRS & éVéNEMENTS

Their goal was to make homosexualy acceptable and to fe negative opns of any who disagree. The article began by statg: “The first orr of bs is sensizatn of the Amerin public ncerng gays and gay rights. One person scribed “The Overhlg of Straight Ameri” as the “bible” of the homosexual agenda.

ASSOCIATIONS GAY DE TOULOUSE

We do not need and nnot expect a full ‘appreciatn’ or ‘unrstandg’ of homosexualy om the average Amerin. Gallup polls 1989 showed that only 19 percent of Amerins believed people were born homosexual, wh 48 percent believg was due to environmental factors such as upbrgg. By 2015 those numbers had dramatilly shifted to 51 percent believg homosexuals were born that way and only 30 percent attributg to other factors.

(This is spe of the fact that extensive geic rearch and many studi of intil tws where only one was homosexual have disproven geic termism.

Well-rearched surveys (as opposed to some wh markedly skewed sampl and/or methodology) have nsistently placed the homosexual populatn of Ameri at around 2 to 3 percent—yet the fluence of homosexuals on Amerin culture is vastly out of proportn wh their actual numbers. The way to benumb raw sensivi about homosexualy is to have a lot of people talk a great al about the subject a ntral or supportive way... Constant talk builds the imprsn that public opn is at least divid on the subject, and that a sizable segment accepts or even practic homosexualy.

FALLY THE GREAT GAY AGENDA IS WORKG! TWICE AS MANY OF NOW INTIFY AS LGBTQ+

Consir this quote: “And when we say talk about homosexualy, we mean jt that. In the early stag of any mpaign to reach straight Ameri, the mass should not be shocked and repelled by premature exposure to homosexual behavr self.

“So far, gay Hollywood has provid our bt vert weapon the battle to sensize the mastream.

THE ANTI-GAY AGENDA

B by b over the past ten years, gay characters and gay them have been troduced to TV programs and films... Have you noticed the number of homosexual characters appearg TV programs and how they are overwhelmgly picted posively? A USA Today article last year reported 32 regularly appearg bisexual or homosexual characters primetime work scripted seri for the 2014-15 televisn season, wh another 64 appearg ble TV shows (Bill Keveney, “Y, You Really Are Seeg More LGBT Characters on TV, ” Oct.

TOULOE GAY MAP

If a child grows up hearg about the gay liftyle and seeg portrayed posively his entire life, won’t that make seem normal? Kirk and Madsen also scribed a strategy by which the homosexual movement uld unter and largely nullify opposn om Ameri’s church.

They wrote: “When nservative church nmn gays, there are only two thgs we n do to nfound the homophobia of te believers.

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This means publicizg support for gays by more morate church, raisg theologil objectns of our own about nservative terpretatns of biblil teachgs, and exposg hatred and nsistency. This they have certaly acplished—enlistg liberal scholars to expla away biblil teachgs about homosexual practic, reterpretg their pla meang.

They ntued: “Send, we n unrme the moral thory of homophobic church by portrayg them as antiquated backwaters, badly out of step wh the tim and wh the latt fdgs of psychology. Those who hold to biblil teachgs about homosexualy and marriage are nmned as bigots, homophob and backward thkers who are a threat to progrs. Some who have stood up have been fed, orred to attend pro-homosexual “sensivy trag, ” lost jobs or had their bs sued out of existence by ernment agents and agenci that support the homosexual agenda.

“In any mpaign to w over the public, gays mt be st as victims need of protectn, ” Kirk and Madsen wrote. Of urse this do not addrs the issue of whether the gay liftyle is right or wrong.

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“If gays are prented, stead, as a strong and priful tribe promotg a rigidly nonnformist and viant liftyle, they are more likely to be seen as a public menace that jtifi ristance and opprsn. For that reason, we mt forego the temptatn to stt our ‘gay pri’ publicly when nflicts wh the Gay Victim image, ” they wrote. This means that jnty mtached mclemen would keep very low profile gay mercials and other public prentatns, while sympathetic figur of nice young people, old people, and attractive women would be featured.

They then add this utn for those who would want to ph the gay agenda too far: “It almost go whout sayg that groups on the fartht marg of acceptabily such as NAMBLA [the North Amerin Man-Boy Love Associatn, which as s name suggts promot adult-child homosexual sex] mt play no part at all such a mpaign: spected child-molters will never look like victims... The gay muny should no longer be nsired victims the Uned Stat—and realy those the gay movement have bee aggrsive challengers of tradnal valu and biblil beliefs on many onts.

GAY LYON

“A media mpaign that sts gays as society’s victims and enurag straights to be their protectors mt make easier for those to rpond to assert and expla their new protectivens.

Few straight women, and even fewer straight men, will want to fend homosexualy boldly as such... Our mpaign should not mand direct support for homosexual practic, [but] should stead take anti-discrimatn as s theme.

“In orr to make a Gay Victim sympathetic to straights you have to portray him as Everyman. But an addnal theme of the mpaign should be more aggrsive and upbeat: to offset the creasgly bad prs that the tim have brought to homosexual men and women, the mpaign should pat gays as superr pillars of society.