Gay Liberatn | Contemporary Movements

Contents:

• THE GAY LIBERATN MOVEMENT
• GAY LIBERATN MOVEMENT
• PARTY AND PROTT: THE RADIL HISTORY OF GAY LIBERATN, STONEWALL AND PRI
• HOW GAY ACTIVISTS CHALLENGED THE POLICS OF CIVILY
• GAY RIGHTS
• THE STONEWALL RTS DIDN’T START THE GAY RIGHTS MOVEMENT
• QUTN: 10. THE GAY LIBERATN MOVEMENT: A. WAS BANNED SEVERAL STAT. B. ATTRACTED MANY STRAIGHT WOMEN. C. IALLY EXCLUD WOMEN. D. WAS SPIRED BY THE CIVIL RIGHTS MOVEMENT. E. END WH THE SUCCSFUL STONEWALL RT. 11. THE TOMOBILE: A. SPURRED GROWTH OTHER DTRI SUCH AS TOURISM AND STEEL PRODUCTN. B. LIMED THE EXPANSN OF MOST OTHER
• GAY LIBERATN

THE GAY LIBERATN MOVEMENT

The seri begs wh the headle “There are probably 2, 700 homosexuals at Cal”, and go to tail about how police officers have been crackg down on the "homosexual activy" on mp, cludg removg every other door the men’s rtroom, so that would stop people om drillg glory hol the stalls.

GAY LIBERATN MOVEMENT

Durg this s- the stunts veloped a list of mands for the Universy which clud: the Universy support the repeal of sodomy laws, the Universy provi facili for the CGE, the Universy give permissn to hold the gay dance as planned, and the Universy enforce the rignatn of John Cox. In addn to the great event that was the dance, the CGE hosted many nscns raisg events the form of symposiums hop of exposg gays to their own opprsn and to te and raise awarens the straight muny about gays, their liftyle, and the acpanyg challeng.

” The CGE hoped that this would give closeted gays a chance to blend to the expected crowd of heterosexuals and expose them to the problems people who are gay face a heteronormative society while also exposg them to a supportive gay muny. Addnally, the CGE sponsored the Southeast Regnal Gay Coaln over the weekend of November 14, 1972 which legat om over 16 gay activist anizatns the Southeast and members of the general gay populatn and gay supporter populatn attend.

Those who feel themselv to be homosexual or bisexual or who are uncerta about their sexual orientatn n expect sympathetic and nfintial nsiratn om most of the relig unselors and the staff of the Columbia Counsellg Service, as well as om the SHL [Stunt Homophile League] self. Key potsIn the late 1960s and 1970s, Native Amerins, gay men, lbians, and women anized to change discrimatory laws and pursue ernment support for their terts, a strategy known as inty groups, whose aims and tactics posed a challenge to the existg state of affairs, often met wh hostily om dividuals, lol officials, and the US ernment.

PARTY AND PROTT: THE RADIL HISTORY OF GAY LIBERATN, STONEWALL AND PRI

Shortly thereafter, the Gay Liberatn Front and Gay Activists’ Alliance were formed; the anizatns began to prott discrimatn, homophobia, and vlence agast gay people, and promoted gay liberatn and gay advocy anizatns lled for gay men and lbians to e out—reveal their sexual orientatn—gay and lbian muni moved om the urban unrground to the polil sphere. Soon they were advotg nothg ls than “gay liberatn” nscns-raisg groups to fundraisg danc, protts outsi hostile newspapers to refug for homels trans and queer people, this surge LGBTQ+ anisg took many forms, and as the first anniversary of the rts me to view, some the muny began discsg how bt to mark what was beg regard as the “Bastille day” of gay rights.

Wh a sgle lifetime, homosexualy has moved om beg a crime and a psychiatric disorr, punished the US by imprisonment, chemil stratn, social ostracisatn and a lifetime as a registered sex offenr, to a socially and legally regnised sexual inty. The roots of that bate go back to s earlit days, and suggt that Pri and the Stonewall rts have always been part of a ntent battle for inty and ownership – a battle that has helped produce the very ia of what beg a lbian, gay, bisexual, transgenr or queer person might Stonewall rts were not the birth of the gay rights movement.

HOW GAY ACTIVISTS CHALLENGED THE POLICS OF CIVILY

Seven years before that, when police had raid Coopers, a donut shop the cy ntled between two gay bars, LGBTQ+ patrons had attacked officers after the arrt of a number of drag queens, sex workers and gay had been a gay rights movement the US among people scribg themselv as “homophil” sce the late 40s. Hirschfeld’s scientific approach, bed wh his sympathetic treatment of LGBTQ+ people – he was himself homosexual – had been key velopg the ia that their shared experienc uld be unrstood not jt as discrete sexual (and crimal) acts, nor as psychiatric illns, but as a legible sexual and genr inty, which uld be afford civil rights. Photograph: Getty ImagIn Los Angel 1950, a group of experienced polil activists and munists, cludg Communist party USA member Harry Hay, me together to form the Mattache Society, one of the first homosexual rights anisatns the US.

) The Mattache Society had radil roots activism, takg on the anisatnal stcture of cells and central anisatn favoured by the Communist well as publishg magaz for gay men, and supportg victims of police entrapment, the society had wir polil aims, cludg to “unify homosexuals isolated om their own kd” and to “te homosexuals and heterosexuals toward an ethil homosexual culture parallelg the cultur of the Negro, Mexin and Jewish peopl”. It wasn’t enough to fend men who had sex wh men; rather, a polil stggle uld only be waged by creatg the ia of the homosexual as an inty, the same polil mol as other mori – someone who uld regnise him or herself as part of a wir culture.

GAY RIGHTS

Such aims would bee key to the ncept of “gay pri” some two s two s, however, would be among the harst for LGBTQ+ people US history, as the greater visibily of the homosexual inty led to a nservative backlash, and a moral panic the media that was palised upon by policians.

Ironilly, sackg 5, 000 feral employe and thstg them out of the closet, the red-baers provid a new hort of activists for the homophile movement, such as the army map service astronomer Frank Kameny, who voted the rt of his life to the LGBTQ+ e. After he was forced to appear before the Hoe Un-Amerin Activi Commtee, Hay was expelled om the Mattache Society, now a growg anisatn of a few thoand men, and he wasn’t the last radil to be thrown homophile movement began to tackle “subversive elements” and orient self around rpectabily. In 1966, the Mattache Society challenged this policy wh a “sip-” at Juli’, a Greenwich Village bar that was popular wh gay men, but was attemptg to shake off s homosexual bars equently flouted this law, explog legal loophol and payg off the NYPD while chargg their LGBTQ+ ctomers high pric for watered-down drks.

THE STONEWALL RTS DIDN’T START THE GAY RIGHTS MOVEMENT

Dpe his own rervatns about the place, Mattache activist Dick Lesch, wrg jt a month after the rts, acknowledged how Stonewall was more than jt a dance bar, terg for those “who are not wele, or nnot afford, other plac of homosexual social gatherg”.

QUTN: 10. THE GAY LIBERATN MOVEMENT: A. WAS BANNED SEVERAL STAT. B. ATTRACTED MANY STRAIGHT WOMEN. C. IALLY EXCLUD WOMEN. D. WAS SPIRED BY THE CIVIL RIGHTS MOVEMENT. E. END WH THE SUCCSFUL STONEWALL RT. 11. THE TOMOBILE: A. SPURRED GROWTH OTHER DTRI SUCH AS TOURISM AND STEEL PRODUCTN. B. LIMED THE EXPANSN OF MOST OTHER

When, ncerned by the ongog unrt, members of the society pated on the board-up wdows of the Stonewall “WE HOMOSEXUALS PLEAD WITH OUR PEOPLE TO PLEASE HELP MAINTAIN PEACEFUL AND QUIET CONDUCT ON THE STREETS OF THE VILLAGE – MATTACHINE”, their ll went unheed. As the Eastern Regnal Conference of Homophile Organizatns me together for a meetg November 1969 to discs the followg year’s Annual Remr, Rodwell wonred whether a memoratn of the rts – one whout a drs or other rtrictns, and that uld be mirrored across the natn – might not be more suable.

At the same time, there were tensns around the excln of trans people, many of whom scribed themselv as queens and transvt, the language of the LGBTQ+ scene at the time, even while still intifyg themselv as “gay” umbrella, which brought people together for the e of liberatn, failed to acknowledge the different experienc of those who sheltered unr , or addrs the power imbalanc wh . It wasn’t until the 00s, though, that rporate sponsorship began to overwhelm Pri, as more fundg led to larger and larger events, which LGBTQ+ people are now often charged to the late 90s, some US activists created Gay Shame rponse to Pri’s mercialisatn, an event that foced on anisg around wir issu that affected the whole LGBTQ+ muny.

Dpe the radil LGBTQ+ anisg that took place rponse to the Aids crisis – where Pri paras beme a loc for awarens-raisg protts – many more-radil activists felt that, wh creasg rporate volvement, the event was beg taken over by liberal activists wantg to assiate queer liv to beg a “mol mory”, wh marriage and ary service beg a symbol that gay people particular had “ma ”.

GAY LIBERATN

Gay assiatnists want to make sure they’re on the wng si the cizenship wars, and see no need to nont the legaci of systemic and systematic US opprsn that prevent most people livg this untry (and everywhere else) om exercisg their supposed ‘rights.

In recent years accatns have been ma that Pri has bee part of a “homonatnalist” project, where the victori won by LGBTQ+ activists sce the 50s, the face of wispread opposn and hostily, are now portrayed as evable products of a natnal culture. This is te, of urse – but then the same uld be said for the US’s close regnal ally, Sdi Rsia, both fascists and relig fundamentalists have found attempts to anise Pri march a potent rallyg ll, mobilisg wispread homophobic feelg by claimg that homosexualy is, sence, a rptg import om the wt.