Intro: Probably the most immediate and visual source of knowledge about the LGBT life Hai is the 2001 film 'Of Men and Gods' which documents the discreet world of gays and transvt this untry where homosexualy is legal but not tolerated by the mostly Christian culture. Eighty percent of the untry is Catholic and another fifteen percent are Prottant; needls to say, the Biblil curse is heavily upon gays here. Yet more than half the populatn also dulge voodoo beliefs and ruals where 's the spir that matters, not the genr or orientatn. Durg the reign of the Duvalier dictators (1957-86), as well as today, Haian gay cizens are forced to walk a shadowy le between revealg themselv to a select few iends and livg discreetly the larger disapprovg heterosexual society. Posted here are four stori about life Hai om different perspectiv: (1) my own story based on a vis to Hai , (2) a gay Haian-Amerin man's ttimony, (3) a mentary about gays and voudou, and (4) an article about Hai's enomic ndns.
Contents:
GAY HAI
* gay haitian men *
I thk any story about Hai—polil, social, medil or gay—is forcefully domated by the major player Haian daily life: the specter of poverty. My purpose was to quire about lbigay life Hai.
GAY DICTNARY HAIAN
Vis our Haian Gay Dictnary to learn how to say gay Haian. It is part of our LGBT dictnary wh more than 1600 entri om 68 languag. * gay haitian men *
Enter GRASADIS, the only anizatn Hai to foc s work on HIV specifilly to the gay populatn Hai.
This might sound like a relatively easy task, alg wh a specific group, but there is not the remott sense of a ‘gay muny’ Hai. The social chaos among the impoverished class (fueled by polil manipulatns and tensns), the impermanence of livg quarters, the wanrgs of homels people, the absence of street-level anizatns, the nial surroundg gay sex the furtive nature of ntacts (among all class, om privileged to poor)—all be to make the task of HIV preventn a plited task.