Contents:
CAN ONE BE MLIM AND GAY?
Any normal person who is sound his md will never ever thk of askg whether lbianism and homosexualy has any place Islam. Even if the print of any untry has a gay partner, he will never wish to publicly announce the filthy relatnship he has wh his gay partner or rm the people of his so lled marriage to him. Allah Ta’ala stroyed the entire natn of Hazrat Loot (Alaihis Salaam) due to them beg volved the s of homosexualy.
The crime of homosexualy is one of the greatt of crim, the worst of ss and the most abhorrent of eds, and Allah punished those who did a way that He did not punish other natns.
The Companns unanimoly agreed on the executn of homosexuals, but they differed as to how they were to be executed. “Bee the evil nsequenc of homosexualy are among the worst of evil nsequenc, so s punishment is one of the most severe of punishments this world and the Hereafter.
CAN A MLIM BE GAY?
Abu Bakr al-Siddiq, ‘Ali ibn Abi Talib, Khalid ibn al-Walid, ‘Abd-Allah ibn al-Zubayr, ‘Abd-Allah ibn ‘Abbas, Malik, Ishaq ibn Rahawayh, Imam Ahmad acrdg to the more sound of the two reports om him and al-Shafi’i acrdg to one of his opns, were of the view that the punishment for homosexualy should be more severe than the punishment for za, and the punishment is executn all s, whether the person is married or not. Al-Shafi`i, acrdg to the well-known view of his madhhab, and Imam Ahmad acrdg to the other report narrated om him, were of the view that the punishment for the homosexual should be the same as the punishment for the adulterer.
Imam Abu Hanifah was of the view that the punishment for the homosexual should be ls severe than the punishment for the adulterer, and is a punishment to be termed by the judge (ta’zir). Those who favoured the first view, who are the majory of the ummah – and more than one scholar narrated that there was nsens among the Companns on this pot – said that there is no s that brgs worse nsequenc than homosexualy, and they are send only to the evil nsequenc of ku, and they may be worse than the nsequenc of murr, as we shall see below sha Allah. E., that the evil nsequenc of homosexualy are worse than those of murr) is the fact that the se of murr, Allah giv the next of k the choice: if he wish he may have him executed and if he wish he may let him off, but He enjoed executg the homosexual as a hadd punishment, as the Companns of the Msenger of Allah were unanimoly agreed, and as is clearly dited by the Sunnah of the Msenger of Allah (peace and blsgs of Allah be upon him) and there is no evince to the ntrary; rather this is what his Companns and the Rightly-Guid Caliphs (may Allah be pleased wh them all) did.
‘Abd-Allah ibn ‘Abbas said: The hight pot the town should be found and the homosexual should be thrown head first om , then ston should be thrown at him. Ibn 'Abbas rived this hadd punishment om the punishment that Allah sent upon the homosexuals of the people of Lut. He cursed those who do a variety of major ss, but he did not curse any of them more than once, but he repeated the curse for the homosexual three tim.
CAN A MLIM BE GAY?
The Companns of the Msenger of Allah (peace and blsgs of Allah be upon him) agreed unanimoly that the homosexual is to be executed, and none of them differed ncerng that. When Allah mentned za, He scribed as a “great s” (fahishah – fe) among other great ss, but when He mentned homosexualy, He lled “the worst s” (al-fahishah – fe). “Wh regard to homosexualy, some of the scholars said that the punishment for is the same as the punishment for za, and was said that is ls than that.
” And Abu Dawud narrated om Ibn 'Abbas ncerng the unmarried person who ms a homosexual act that he said: He is to be stoned. The Companns did not differ ncerng the lg that the homosexual is to be executed, but they differed ncerng the methods. They said: bee Allah stoned the people of Lut, and stong is prcribed for the zani by analogy wh the stong of the homosexual.