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On the g of Soho, Picdilly has long been London’s prcipal lotn for the illic sale of sex, and Jeremy Reed explor the history of rent boys om Osr Wil’s notor attractn to the place to the pater Francis Ban’s predilectn for rough tra. The book clus tal of Soho’s clanste gay clubs om the…

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As historil book ‘The Ss of Jack Sl’, about notor Victorian-era rent boy Dubl Jack, whose self-claratn as a ‘sodome’ shocked late 19th century London, gets ready to h the London stage the form of a brand new play, wrer Glenn Chandler reveals more about this sndalo slice of gay history….

He achieved that reputatn bee of five mut of fame on 15 January 1890 when he went to the wns box at the Old Bailey and admted beg a ‘sodome’, one of few words available to a gay man at the time. Was he the first ‘gay activist’?

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Scholars of the era and of gay history have wrtled wh that nundm, even suggtg that ‘Jack Sl’ might not have existed, that the name was a psdonym, that the young man who later got up urt had read the book and adopted the name. It was only days after the Irish referendum on gay marriage. Gay.

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Acrdg to the Metropolan Police, the last nvictns for nng a 'disorrly hoe were brought 1990 agast two men who ran a gay sna Streatham (they were imprisoned for three and six months rpectively) of the boys here are actors between jobs, but there are also office workers who are to the gay club scene a big way and who nnot fance this liftyle solely out of a regular wage. He do have is a very good atmosphere and I often go to 'Tra (a gay club) wh the boys after work on Saturday night.

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The book clus tal of Soho’s clanste gay clubs om the days when homosexualy was illegal, the punters exorably drawn to the area, the velopment of the secret slang known as Polari or Palare, as well as the Dilly’s fluence on pop stars om the Rollg Ston to Morrissey.

Beg told that somethg is homophobic, that ’s hurtful to both many Chelsea fans as well as many wh the Liverpool fanbase, should be enough to stop anyone sgg . It should be enough, and given those who did attempt to start the song on Saturday after beg told of s homophobia by Kop Outs and Jürgen Klopp himself ahead of the match were, by most reports, quickly shut down, perhaps even will be.

Rather than tryg to nvce anyone for whom that isn’t enough, though, this article is tend as a rource for anyone who has felt trated tryg to expla the homophobia herent the chant to someone who sists they “don’t mean anythg by . ” For most, beg told a homophobic song is alienatg to queer supporters of any club, cludg fellow Liverpool supporters, would be enough to stop sgg the song. This article, then, is my attempt to pay forward: someone explaed to me, and I hope this n be a helpful gloss that n be ed for anyone who matas a willful ignorance so as to be able to keep sgg the song whilst claimg they aren’t exprsg homophobia while dog so.

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A recent spate of homophobic beatgs Liverpool speak to this fact. It would not work if there was no associatn between the area the club is and gay people. While sex work is certaly monized popular culture, the punchle of this particular chant is specifilly to gay sex.

The “gay” part is not cintal, ’s central. And if a joke reli on gay sex as the target of the punchle for to land is necsarily homophobic.

They do this bee they worry that they would receive physil or verbal abe om homophobic people — often fans of their own team — if they didn’t. Chants like the rent boy chant — and reactns that suggt removg homophobic chants is beg “overly PC” — serve to remd queer supporters that they still don’t que belong. A homophobic chant mak a queer fan remember that they don’t belong.

A three-storey mosque and Islamic centre, named 'Picdilly Prayer Space,' is set to be tablished wh the Troro, a historic entertament plex London's entertament quarter. However, the cisn to build the mosque has also sparked a bate, wh crics qutng s lotn, also known for s bars, nightclubs, gay venu and strip jots. * gay rentboy london *

But when a group of people sgs somethg homophobic, those queer fans are remd that realy they aren’t que part of that llective. While the chant self don’t explicly abe LGBT fans, what do do, both general and pecially now that everyone has been told ’s homophobic, is ntribute to the general hostile atmosphere many queer people ntue to experience. If you thk the sual homophobia herent the chant — ed, the homophobia that mak the chant work — is not important, you are sayg that you feel that sgg a homophobic chant is more important to you than allowg other supporters feel like they belong.

Lettg sual homophobia stand embolns explic homophobia. I do so only to share a story, a lson life that might make others thk, before they make a cisn that leads to nsequenc they n’t many would stoop to do what I did, homels, gay, or not. The book clus tal of Soho’s clanste gay clubs om the days when homosexualy was illegal, the punters exorably drawn to the area, the velopment of the secret slang known as Polari or Palare, (though I’m not sue he’s right on this as was ed at London’s docks the 18th Century and some trace back to the 16th Century) as well as the Dilly’s fluence on pop stars om the Rollg Ston to Morrissey.

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