Can a Person Be Gay and Still Be a Christian? | Opn News

Contents:

• CAN SOMEONE BE GAY AND CHRISTIAN? IS POSSIBLE TO BE A GAY CHRISTIAN?
• IS POSSIBLE TO BE A GAY CHRISTIAN?
• CAN CHRISTIANS BE GAY?
• CAN YOU BE GAY AND CHRISTIAN?
• CAN A PERSON BE GAY AND STILL BE A CHRISTIAN?
• HOW TO BE AN OPENLY GAY CHRISTIAN
• BEG A GAY CHRISTIAN N BE HURTFUL AND GELLG. BUT I REFE TO LOSE FAH
• WHY DO SOME CHRISTIANS BELIEVE ’S OK TO BE GAY, WHEN THE BIBLE SAYS ISN’T?
• GAY RIGHTS VS. FREE SPEECHSUPREME COURT BACKS WEB DIGNER OPPOSED TO SAME-SEX MARRIAGE
• ARE GAY CHRISTIANS GENUE CHRISTIANS?

CAN SOMEONE BE GAY AND CHRISTIAN? IS POSSIBLE TO BE A GAY CHRISTIAN?

In fact, Pl's list clus, "the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexualy, nor thiev, nor the greedy, nor dnkards, nor revilers, nor swdlers" (1 Corthians 6:9-10). Do not be ceived; neher fornitors, nor idolaters, nor adulterers, nor effemate, nor homosexuals, nor thiev, nor the veto, nor dnkards, nor revilers, nor swdlers, will her the kgdom of God” (1 Corthians 6:9-10).

If the phrase “gay Christian” refers to a person who actively, perpetually, and unrepentantly liv a homosexual liftyle – no, is not possible for such a person to tly be a Christian. You will have to make cisns about whether to go to a same-sex weddg, whether to have your dghter and her partner over for dner, and whether to attend a church wh a gay pastor.

IS POSSIBLE TO BE A GAY CHRISTIAN?

If you have read much on this issue, you know that there have been valiant attempts to reterpret the six passag that specifilly addrs homosexualy (Genis 19, Levic 18:22, Levic 20:13, Romans 1:24–27, 1 Corthians 6:9, 1 Timothy 1:10). Here are a few articl that expla why recent attempts to biblilly jtify the gay liftyle are misguid: “Why God and the Gay Christian Is Wrong about the Bible and Same-Sex Relatnships” by Christopher Yuan and “God, the Gospel, and the Gay Challenge—A Rponse to Matthew V” by Al Mohler. ” On the other si of the issue, God’s hols and ll for to be pure n be exprsed whout grace or passn: “Gay men and women jt need to choose to follow God and that’s the end of .

Those who would exclu homosexuals om God’s kgdom choose to ignore J, turng stead to the Old Ttament – most particularly to Genis 19, the stctn of the ci of Sodom and Gomorrah. Some morn Bible translatns say that “homosexuals” will not her the kgdom of God, but neher the ncept nor the word for people wh exclive same-sex attractn existed before the late 19th century.

Matthew V is the thor of God and the Gay Christian and is the founr of The Reformatn Project, a Bible-based non-prof anizatn that seeks to reform church teachg on sexual orientatn and genr inty. A spate of books and vios and article and blogs would tell that, ed, that is not the gospel and that the good news of J is that you n follow Him and enjoy a mted, homosexual relatnship too. 4:12-13) we will humble ourselv before the Lord, keepg our foc on J and askg the Father to give His heart for those who intify as LGBT, lettg the unequivol ttimony of Scripture gui , we will fd, what do the Word of God say about homosexual practice?

CAN CHRISTIANS BE GAY?

The ttimony of Scripture remas unchanged: The Bible forbids homosexual is clear that the vast majory of those who have changed their views on what the Bible says about homosexualy and now believe “gay Christiany” have done so based on eher their own same-sex sir and attractns or their teractn wh “gay Christians” (or wh any gay or lbian person who challeng their assumptns) other words, they have not changed their thkg based on study of the Scriptur alone sce no new textual, archaeologil, soclogil, anthropologil, or philologil disveri have been ma the last fifty years that would e to read any of the biblil texts another way, is not that we have gaed some new sights to what the biblil text means based on the study of the Hebrew and Greek texts.

This is the guaranteed path to Word of God, which reprents His heart and will for His creatn, is absolutely clear on the subject, prohibg all forms of homosexual practice. There are a few, very strong, very clear, referenc to homosexual practice—every one of them cidly negative—and then not a sgle reference to homosexual practice throughout the rt of the Bible. Throughout the Word, the only relatnships that were acceptable God’s sight or nsired normal for society were heterosexual relatnships, and so homosexual practice was eher irrelevant (bee had nothg to do wh the God-ordaed relatnships of marriage and fay and society) or, if mentned, explicly give jt one example out of hundreds, when a gay uple reads the Word and they e to Pl’s words Ephians 5:22, 25, “Wiv, subm to your own hbands, as to the Lord....

A man pl a man or a woman pl a woman nnot possibly share the same unn as a man and a woman sce they do not share the sential of fundamental samens and rephrase the famo axm of John Gray, namely, that men are om Mars and women are om Ven, Mars + Mars or Ven + Ven nnot ever equal Mars + the words of a man who has lived as a homosexual all his life (he’s now past 70) but has recently found the Lord, “Even an atheist n unrstand the lack of anatomil plementary and therefore blogil purpose male-to-male or female-to-female sexualy.

CAN YOU BE GAY AND CHRISTIAN?

What the biblil thors rejected, we are told, was man-boy relatnships, or male prostutn, or homosexual the sful practic were certaly rejected, but biblil thors like Pl were certaly aware of long-term, male-male importantly, Hebrews 4:13 stat that “no creature is hidn om [God’s] sight, but all are naked and exposed to the ey of him to whom we mt give acunt. ”And are they willg to say that the Lord J, who lerally looked to the hearts and souls of human begs—John 2:25 says that He knew what was man—didn’t unrstand that certa people were “gay?

The gospel brgs good news to homosexual men and theologians tell that the tradnal gospel msage is a “bad tree, ” brgg forth the bad u of prsn, apostasy, and even suici among gay men and the ntrary, the msage of the gospel brgs fivens, eedom, hope, and liverance, as untls thoands of ex-gays n attt, by which I mean followers of J who no longer practice homosexualy. For every verse that anti-LGBTQ Christians say nmns homosexualy, there are a dozen that clearly nmn somethg we support or support somethg we nmn (which isn’t to say that those passag even do nmn queer people).

I have a nfsn to make to you: sometim, when I lay bed on particularly rtls nights (ually when I’ve stayed up way too late and had way too many Pepsis) I stare at the ceilg and ntemplate eher (a) the vastns and meangls of the Universe or (b) “what if they are right and is a s to be gay??? However, to bate the issue serly and tthfully, we mt seek an hont picture of what our opponents actually believe — workg om what we thk they believe is neher helpful nor there are people of many diverse beliefs and nvictns — cludg gay and lbian people — who oppose same-sex marriage, here are 10 foundatnal tths that rm the tradnal, orthodox Christian belief. When children stggle wh s, parents should pot them to the those who fend homosexualy, or who say nothg, tly lovg the homosexual, or are they simply seekg to avoid nflict?

CAN A PERSON BE GAY AND STILL BE A CHRISTIAN?

For stance, if they are more worried about beg liked than beg tthful, do they really re for homosexuals more than those who are willg to risk their reputatn, and que possibly their safety, orr to speak the tth love? If they brg up I Corthians 6:9 or I Timothy 1:10, tell them the translatn of the Greek words "malakos" and "arsenoko" as "gay" is ntroversial, as that meang was rare when the words were most mon.

Do not be ceived: neher the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexualy, nor thiev, nor the greedy, nor dnkards, nor revilers, nor swdlers will her the kgdom of God. Instead of rcg the weight of s by sayg thgs such as “everyone ss anyway, so if I live a homosexual liftyle what difference do make, ” Christians n say “all s is so severe that leads to ath, J saved so that we n live eedom apart om that s. Although s unlikely that the biblil thors had any notn of sexual orientatn (for example, the term homosexual wasn't even ed until the late 19th century) for many people of fah, the Bible is looked to for timels guidance on what means to honor God wh our liv; and this most certaly clus our sexualy.

HOW TO BE AN OPENLY GAY CHRISTIAN

” In askg, “What do the Bible say about homosexualy” (or more appropriately stated, “what do the Bible say about attractn to someone of the same sex, ”) our task is to explore what the relevant biblil passag on the topic meant their origal ntext and what they mean for today. Yet even when I’m 90% sure the person I’m addrsg will be acceptg, I still get that ltle jerky stomach-knot right before I say the words “gay” or “girliend” to someone new.

Durg my unrgraduate gree, I basilly gave up gog to church altogether bee felt like all the Christian stunts were harned anti-gay ’s a time and a place for what I ll “activist church-gog”: gog to a church where you know you won’t be accepted jt to remd them that queer Christians do exist.

The Christian church has reacted to this growg unrstandg of gay, lbian, and bisexual people many ways that have not been supportive, om skepticism and fear to nmnatn and excln, and even to outright physil vlence and abe. Many Christian people, misters, church, and nomatns wele lbian, gay, and bisexual people to the full life of the muny whout requirg their celibacy om same-genr relatnships.

BEG A GAY CHRISTIAN N BE HURTFUL AND GELLG. BUT I REFE TO LOSE FAH

Recent rearch strongly suggts that LGBT people who ntue to intify as Christian experience heightened “homonegativy” – negative and shame-filled feelgs about their sexualy – pared to non-relig, or even formerly Christian, LGBT people.

This view implicly or explicly supports efforts to alter someone’s sexual orientatn or genr inty through nversn therapy practic, and is sometim referred to as Si X or Ex-gay iology.

WHY DO SOME CHRISTIANS BELIEVE ’S OK TO BE GAY, WHEN THE BIBLE SAYS ISN’T?

So one signifint reason why gay marriage wasn’t addrsed Scripture was bee wasn’t a cultural issue; marriage between two people of the same genr was out of the qutn, sce romantic feelgs was not the reason for marriage—procreatn ia of a personal sexual orientatn was foreign to them. ” The Greek words mistranslated as “homosexual” have historilly been translated as “sodom, ” “abers of themselv wh mankd, ” “liers wh mankd, ” “perverts, ” and “buggerers. ImageLorie Smh said her Christian fah requir her to turn away ctomers seekg servic to celebrate same-sex Woolf for The New York TimThe Supreme Court sid on Friday wh a web signer Colorado who said she had a First Amendment right to refe to sign weddg webs for same-sex upl spe a state law that forbids discrimatn agast gay people.

’”The se, though amed as a clash between ee speech and gay rights, was the latt a seri of cisns favor of relig people and groups, notably nservative cisn also appeared to suggt that the rights of L.

The liberal jtic viewed as somethg else entirely — a dispute that threatened societal protectns for gay rights and rolled back some recent an impassned dissent, Jtice Sonia Sotomayor warned that the oute signaled a return to a time when people of lor and other mory groups faced open discrimatn. Kavangh and Amy Coney Barrett, shifted the urt to the urts have generally sid wh gay and lbian upl who were refed service by bakeri, florists and others, lg that potential ctomers are entled to equal treatment, at least parts of the untry wh laws forbiddg discrimatn based on sexual owners of bs challengg those laws have argued that the ernment should not force them to choose between the requirements of their fahs and their livelihoods. A baker refed to make a weddg ke for their receptn on relig Cote for The New York TimHad there been an actual gay person who was refed a weddg-related service at the center of 303 Creative L.

GAY RIGHTS VS. FREE SPEECHSUPREME COURT BACKS WEB DIGNER OPPOSED TO SAME-SEX MARRIAGE

Irish-Amerin Gay, Lbian and Bisexual Group of Boston, Inc., a se om 1995 which the urt sid wh the anizers of a veterans para that blocked a group of gay, lbian and bisexual people om marchg the event. Jtice Sotomayor seemed pecially ncerned about the way the urt’s opn would send a disapprovg msage to the public about people who are gay, lbian, bisexual or transgenr, or who were same-sex relatnships. Addnally, several stat terpret existg laws agast sex discrimatn to apply to bias relatg to sexual orientatn and genr inty, even though they do not have laws explicly forbiddg such stat that do not offer protectns to gay and transgenr people on those grounds, municipal laws ver many Human Rights Campaign, an L.

McCoy for The New York TimThe urt’s cisn favor of a Colorado web signer, Lorie Smh, had an unual feature: It was based on njecture and Smh, who objects to providg weddg-related servic for same-sex marriag, never turned down a gay uple. ETFriday’s lg was another reassurg cisn for relig celebratory moment outsi the Supreme Court on Friday, after the urt livered the latt a strg of judgments favor of relig Zuhaib/Associated PrsConservativ who have moral and theologil objectns to gay marriage saw the Supreme Court’s cisn on Friday as reassurance that they would be able to assert their beliefs a public square that they see as creasgly hostile to a 6-to-3 vote, spl along iologil l, the jtic agreed wh a web signer Colorado who said she had a First Amendment right to refe to provi servic for same-sex marriag, spe a state law that forbids discrimatn agast gay people. ”Acrdg to pollg om 2021 by the Public Relign Rearch Instute, majori of most major relig groups — cludg Catholics, Jews and Mlims — oppose allowg small-bs owners to refe to serve gay and lbian people on relig grounds.

ARE GAY CHRISTIANS GENUE CHRISTIANS?

Several siar s have centered on nservative Christian small bs owners who object to workg on gay weddgs specifilly, cludg a baker Colorado, two vatn signers Arizona and a Kentucky-based a news nference shortly after the lg was issued, Krist Waggoner, general unsel for Alliance Defendg Freedom, which reprented Ms. ” She said her nsiratn acceptg work as a webse signer was the “msage” of the se, not the inty of the Smh’s portfol clus webs for church, real tate pani and polil many nservative Christians hailed the cisn on Friday, drew cricism om some progrsive Christians and terfah groups, cludg those that serve gay people of fah. “Broad exemptns to allow relig-based discrimatn hurts people of fah, too, ” Francis DeBernardo, executive director of New Ways Mistry, which advot for gay Catholics, said a statement.