No Asians, no black people. Why do gay people tolerate blatant racism? | Owen Jon | The Guardian

Contents:

• INSI NIGERIA'S SECRET GAY CLUB
• TOP GAY BLACK ONLYFANS AND BT BLACK GAY ONLYFANS 2023
• ALL THE GAYS ARE WHE AND ALL THE BLACKS ARE STRAIGHT: BLACK GAY MAL, INTY AND COMMUNY
• ARE MORY MEN MORE LIKELY TO BE GAY? WHY?
• WHE GAY MEN ARE HRG OUR PROGRS AS A QUEER COMMUNY
• NO ASIANS, NO BLACK PEOPLE. WHY DO GAY PEOPLE TOLERATE BLATANT RACISM?
• VERY FEW PEOPLE SAY “NO WH”: GAY MEN OF COLOR AND THE RACIAL POLICS OF DIRE
• CNCHG THE NUMBERS ON BLACKS' VIEWS ON GAYS

INSI NIGERIA'S SECRET GAY CLUB

'Authentilly myself'Ray said he had also stggled growg up gay the 1970s and 80s England, which was "tough" said his relig school "dmmed to you, 'you are gog to hell'" Adam returned home to Sdi Arabia, spe beg more than 3, 000 apart and later rtricted by the Covid-19 panmic, they kept touch daily and the romance years ago, Ray proposed on a vio ll and after succsfully applyg for a UK fiancé visa, Adam moved to Manchter December 2022. Adam said he had been aaid to even wear lours his home untry so the first thg he did when he moved was start to "grow my mullet, got my ears pierced and booked appotments for tattoos" relled how, ntrast, one of his gay iends Sdi had been forced to marry a woman, addg: "It has ed not only his life but the life of his wife.

TOP GAY BLACK ONLYFANS AND BT BLACK GAY ONLYFANS 2023

"I love this place bee mak me feel at home" gatherg of members of the gay and lbian muny Lagos is held regularly, albe discreetly, but uld soon be vast majory of gay Nigerians may not be terted this kd of event but they still have to hi their sexualy this nservative already illegal, homosexualy is wily owned upon across Nigeria and has been the subject of several bills the Natnal Same-Sex Marriage (Prohibn) Bill specifilly outlaws same-sex also bans gathergs of homosexuals or any other support for gay clubs, anisatns, unns or amoro exprsns, whether secret or public.

'Repulsive'The bill has been passed by Nigeria's Senate - the hight chamber - and is now beg reviewed by the lower chamber, the Hoe of ptn, Rashidi Williams is one of Nigeria's few openly gay human rights activistsIf approved, will be sent to the print to sign to law, after which same-sex upl uld face up to 14 years Nigerian homosexuals pla that the stigma they face is already enough punishment for their way of (not his real name), a gay man livg Lagos, is outraged by the proposed law: "How do a ernment thk that sendg someone to prison would change his or her sexual orientatn? However, some of the doctors say they hardly ever know the sexual orientatn of those they attend to bee is not a requirement for treatment and unsellg, and even if the patients were to reveal that they were homosexuals, would not affect the qualy of healthre lawmakers have nmned vlence agast homosexuals but this has done ltle to prevent the growg anxiety among those the bill would target as s likely adoptn, whatever form, ptn, If the bill is passed, same-sex upl uld face 14 years prisonMr Williams says some gay Nigerians may seek asylum untri where homosexual people are accepted, while others will have to go the gay club, spe the jovial atmosphere, there is heightened utn, and no-one is allowed to take any thought of beg intified as beg gay, lbian, bisexual or transgenr a untry where the public still turns to mob jtice hnts some that is a huge ncern for Richard (not his real name): "If you don't bee discreet and try to hi yourself, even the man on the street will want to also act on the bill bee has been passed. Another one of the hottt pornstars on OnlyFans wh a He posts crazy hot raw sextap that you won’t be able to believe are real, fuckg twks hard and givg other BBC gay OnlyFans creators a whole lot to post about their llabs.

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ALL THE GAYS ARE WHE AND ALL THE BLACKS ARE STRAIGHT: BLACK GAY MAL, INTY AND COMMUNY

Intifyg the strategi Black gay men e to unrstand both themselv and the larger Black and gay muni helps illumate the diversy wh those muni and highlights the ways which dividuals who fd themselv at the tersectns of racial and sexual stigma unrstand themselv and the larger muni to which they belong.

The view that sexual inty may change might be ed to support therapy geared towards "nvertg" homosexuals to heterosexuals, an approach which was outlawed recently California (for mors), legislatn that is likely to spread. ”No Jtice, No Pri and Black Liv Matter–affiliated groups reprised the prott ci across the untry throughout the Capal Pri nontatn and others like have laid bare a growg chasm wh the LGBTQ+ muny between olr activists and younger; between gay whe cisgenr men who feel like they n celebrate post-marriage equaly and those who fear for their liv unr a Tmp admistratn; between those whose biggt stumblg block life is beg gay and those who feel their eedom is ntgent not only on LGBTQ+ rights but also on issu like police reform, reproductive rights, and enomic equaly. ”But as dtups ed by groups like No Jtice, No Pri show — as well as other velopments, like the addn of a brown stripe to Philalphia’s LGBTQ pri flag; and scuffl over the cln of Israeli flags at monstratns — that not everyone is happy wh the LGBTQ+ movement’s foc on tersectnaly, which has foreground discsns of privilege, police btaly, sexism, racism, and anti-trans BeckSome gay whe cisgenr men are startg to tune out.

“You have gay whe men who are no longer volved activism or muny work bee they jt get shouted down by mory activists who want to racialize everythg, ” said Jamie Kirchick, a right-leang journalist and visg fellow at the Brookgs Instutn. The movement was not only far more centralized than today, when several large LGBTQ+ advocy anizatns wh lots of money generally set the agenda; was stacked wh crics of palism, cludg munists like Harry Hay, who -found early homophile anizatn the Mattache Society. Brian Sims said his experience as a gay whe cisgenr man — and the discrimatn he has faced on acunt of his sexual orientatn — has ma him more sympathetic to the plight of members of the muny who are more disenanchised than he is.

ARE MORY MEN MORE LIKELY TO BE GAY? WHY?

”There has been posive change recent months, one leadg black gay journalist tells me, but only bee of the work of ethnic mory LGBT dividuals “holdg magaz to acunt, settg up their own nights across the scene” and g social media, blogs, podsts and boytts to force LGBT people are much more likely than heterosexuals to suffer om mental distrs, the level is even higher among ethnic mori.

In France, reportedly a third of married gay upl support the far-right Natnal stggle agast racism has, of urse, to be led by people of lour who suffer the nsequenc – such as Black Out UK, which fights for a platform for black gay men, and Media Diversified, which mpaigns for mory reprentatn the media. Specifilly for gay men, a slim hairls body may provi men who posss those tras wh sexual currency at a “Twk bar, ” but those same tras would have ls currency at a “Leather bar, ” where burlier bodi are nsired more sirable. While a number of different typ of sexual fields that n be found the gay muny have been discsed the amic lerature as well as the popular prs, there has been ls attentn paid to the ways that erotic words are socially anized (Mart and Gee 2006).

To do so, we brgg together the sexual fields perspective wh the growg lerature on sexual racism, an act of eher sexually excludg non-wh as potential partners or cludg racial mori as sexual partners based only on racial several scholars have noted, ntemporary gay life is marked by high levels of racism directed towards gay men of lor by gay whe men, wh much of the racism maniftg self as negative sexual attus towards, and sexual excln or fetishizatn of, non-whe men (Armstrong 2002; Bébé 2001; Epste 1996; McBri 2005; Tenunis, 2007). In fact, several studi have shown that gay whe men were much more likely to prefer their own race and actively exclu non-wh as potential sexual than gay men of lor (Lundquist and L 2015; Ph and Kfman 2003; Rafalow, Feliciano, and Robt 2017; Smh 2014). Dpe gay whe men’s sistence that sexual excln was not racism but rather personal preference, and that the personal preferenc have nothg to do wh racism, Collanr and his lleagu (2015) found that attus toward sexual excln were related to almost every intified factor associated wh racist attus general.

WHE GAY MEN ARE HRG OUR PROGRS AS A QUEER COMMUNY

Th, sexual racism should be unrstood not as personal preference, but as “problematic ndns that stcture the very formatn of romantic relatnships” that is neher benign nor trivial (Bedi 2015: 998) the ia of sexual racism has been wily discsed the popular prs, and amic studi have also documented the racial hierarchy of sire the gay muny, there have been fewer attempts to systematilly exame how such racialized hierarchi of sire are unrstood by gay men of lor and, more importantly, the impact the racial hierarchi have on them. Wh any sexual field, some dividual e to be seen as more sirable than other dividuals pendg on the tras that they posss that are valued by the specific sexual field which they discsg gay sexual fields, Green (2008; 2011) intifi a number of potential tras that fluence the level of sirabily that any given dividual might posss.

Whether the specific field qutn is a gay leather bar or a gay sports bar where different typ of drs, different amounts of body hair, etc., may be emed more sirable, race remas a nsistent, and nstant, marker of sirabily. In fact, sire for whens has been noted by a number of scholars examg race and racism the gay muny (Callanr, Holt and Newman 2016; Han 2007; Robson 2015; McBri 2005; Tnis 2007) other characteristics intified by Green, such as clothg or mculary, whens is a central anizg prciple the gay muny (Bébé 2001; Han 2007).

In promotg equaly through the normalizatn of (homo)sexualy at the expense of “non-gay” issu, gay anizatns such as The Human Rights Campaign promote a monolhic image of the “gay muny, ” as beg rich, nservative, and whe (Bébé 2001; Phelan 2001; Seidman 2002; Walters 2014). As Peter Jackson (2000: 184) not:When sirabily is lked wh race, and when certa rac are ascribed greater erotic tert than others, then to be a member of an “unsexy” ethnic group is to be equated wh an ferr form of importantly, unlike other markers of sirabily among gay men that Green discs, such as amount of body hair, mculary, cloth, etc., race is an entirely ascribed stat, not an achieved one.

NO ASIANS, NO BLACK PEOPLE. WHY DO GAY PEOPLE TOLERATE BLATANT RACISM?

I ed to have a 10-foot area around me and people would avoid me, I uldn’t believe while mculary may be the sired tra a “mcle bar, ” the lived realy for gay men of lor is that their attempts to velop or acquire the currency of sire wh those specific gay spac, or sexual fields, is negated by their race. More importantly, when gay men of lor are sexually preferred by gay whe men, they are preferred not as dividuals but bee they fulfill racial stereotyp regardg sexual behavrs (Wilson, valera, Ventuneac, Balan, Rowe and Carballo-Dieguez 2009). While still utilized by a number of ntemporary scholars to exame racialized sexual stereotyp of black men and women (Buggs 2017; Stevenson 1994; Yancey 2002), the ncept of sexual racism has been particularly eful examg sexual excln of gay men of lor as potential sexual partners, as well as for examg the sexual objectifitn of gay men of lor, by gay whe men.

Some mentators and gay media outlets have argued that sexual sir for one race, and/or sexual excln of another race, is not racism but personal preference, while others have argued that excludg an entire race of people as potential sexual partners is, ed, a racist act.

VERY FEW PEOPLE SAY “NO WH”: GAY MEN OF COLOR AND THE RACIAL POLICS OF DIRE

For example, several mentators have observed that gay whe men, and to a lser gree gay men of lor, practice sexual racism on gay datg apps such as Grdr and on onle datg s (Callanr, Holt and Newman 2015; McDa 2005; Pl, Ayala and Choi 2010; Robson 2015; Smh 2017). Th rather than a way of simply listg their preference for whe men, onle s for seekg sexual partners have lved to venu for gay whe men to volize their racist sexual racism is more than simply excludg members of a racial group as potential sexual partners or objectifyg them as sexual others even when they are sired.

CNCHG THE NUMBERS ON BLACKS' VIEWS ON GAYS

While this n volve physil segregatn of gay men of lor and gay whe men to different social lotns, stctural sexual racism also clus margally tegrated “mixed bars, ” where gay men of lor and gay whe men occupy different areas of the tablishment. While some are overt such as statements such as “no fats, no femm, no Asians, ” on onle datg apps, teractnal sexual racism also clus more subtle actns such as bars changg mic or enforcg drs s to lim the number of men of lor or gay whe men “warng” other whe men to avoid certa clubs based on the race of the clientele.

” It isn’t simply that whe men are nsired more sirable the gay muny, but that there is a pattern of preference for whe men, even among gay men of lor, that his the larger stctur of power that plac a premium value on whens.

For example, a recent study by Rafalow, Feliciano, and Robt (2017), the thors fd that gay men of lor, as well as lbians of lor, are much more likely to exclu members of their own race as potential sexual partners than gay whe men or whe lbians. As the thors’ note, the racialized preferenc seem to be the rult of larger stctur of power and racialized beliefs rather than personal addn, sexual racism is also implited the creatn and matenance of gay sexual fields as “whe spac, ” further margalizg gay men of lor. For example, as Ompo (2012) found his ethnographic study of gay Lato men, “gay” spac, as well as the athetics of those spac that make up a sexual field, is perceived by gay Lato men to be an unwelg environment for non-whe gay men.