Contents:
- ORTHODOX RABBI PERFORMS HIS FIRST GAY WEDDG NEARLY A YEAR AFTER ENDORSG SAME-SEX MARRIAGE
- DO THE ORTHODOX CHURCH ACCEPT GAY MARRIAGE AND WHY?
- AN ORTHODOX GAY WEDDG?
- GAY MARRIAGE AND EASTERN ORTHODOXY
- SMALL BUT GROWG NUMBER OF ORTHODOX RABBIS ARE OFFICIATG GAY WEDDGS
- ORTHODOX RABBIS OPPOSE GAY MARRIAGE
- ORTHODOX CHRISTIANS WHO STRONGLY FAVOR OR FAVOR GAY MARRIAGE
ORTHODOX RABBI PERFORMS HIS FIRST GAY WEDDG NEARLY A YEAR AFTER ENDORSG SAME-SEX MARRIAGE
(The school also nied ordatn to a gay stunt last year a move that Mlotek said fluenced his cisn. “But we mt silence om our souls the homophobic forc who shed no tears and hold ltle empathy their hearts. Correctn: Due to an edg error, a prev versn of this article stated that Yhivat Chovevei Torah expelled a gay stunt.
Acrdg to this article om the Antchian Orthodox Christian Archdce of North Ameri, marriage should be rerved for a man wh a woman, and stggle wh homosexual sir n have benef to a person's spirual growth. In scripture homosexual behavr is not blsed by God and specifilly prohibed: "You shall not lie wh a male as wh a woman; is an abomatn" (Levic 18: 22); and om St. This post is an example of gay marriage ceremony wh Orthodox Church tradns, but mak clear that was not performed a non-Orthodox church buildg, and the church's webse nfirms that the officiatg pastor was not Orthodox.
First ed at a gay Jewish weddg 1986, the br ahuvim, or lover’s ntract, rporat the stcture of a shtar shutafim, or bs partnership.
DO THE ORTHODOX CHURCH ACCEPT GAY MARRIAGE AND WHY?
For their weddg, Greenberg and Cohen turned to Rabbi Steve Greenberg, the first openly gay Orthodox rabbi, to velop a ceremony which bed bs partnership ntracts wh Jewish tradns of vow-takg and oaths to create a bdg agreement of obligatns unr Jewish law. “There were not that many halachilly mted gay Jews out there who were tryg to get married wh the purview of halacha, and really took serly, ” she said. “My biggt fear was that my parents would go to shul and people would say, ‘oh, they’re the parents of that gay girl, ’” Lnbm said “And that is exactly what happened, but my parents were so proud of .
They’re among many gay Jewish upl rooted tradnal observance who see their weddgs as not jt personal celebratns, but public exampl of what’s possible the observant muny more broadly.
Yohay Verman and Yotam Ha’Cohen kiss as they celebrate their weddg durg the annual Jesalem Gay Pri Para on July 21, 2016 By GALI TIBBON/Getty Imag. RelatedOrthodox rabbi performs his first gay weddg nearly a year after endorsg same-sex marriage. “Paradoxilly, the more a gay person liv a life parallel to his/her straight peers, mted partnership and raisg children, the more acceptance appears to wane, ” the study reported.
AN ORTHODOX GAY WEDDG?
“Our survey monstrated that half of the muni we enuntered, there is posive movement on a pragmatic level for gay upl and fai, ” said. “A full two thirds of the rabbis did not want to exclu the children of gay parents om lifecycle celebratns the shul.
As has been wily reported, Rabbi Steve Greenberg performed a Jewish weddg ceremony for Yoni Bock and Ron Kaplan last week, a ceremony beg referred to at least one prs acunt as “the first Orthodox gay weddg”. The formal relig partnerg of two men or two women is unalterably ntrary to both the law and the spir of the Torah and the Halacha, and an Orthodox gay marriage ceremony is as hopels a misnomer as an Orthodox termarriage is. The qutn that rais rather, is whether we should ntue to publicly speak about Orthodoxy and homosexualy the nuanced way that we have been speakg about over the past several years.
I hope that you are by now faiar wh the “Statement of Prcipl” which many Morn Orthodox rabbis and teachers affirmed the importance of beg clive of, and sensive to the challeng of gays and lbians wh the Orthodox muny, even as we regnize that Halacha views same-sex sexual teractns as prohibed.
GAY MARRIAGE AND EASTERN ORTHODOXY
The sential premise of the discsn, that the relig prohibn on homosexual sex mt not be turned to a jtifitn for meang, embarrassg or harassg gays and lbians, is still as te as ever. The central ia that gays and lbians who sire to daven and perform mzvot should be weled to the muny of daveng and mzvot, still mak sound relig sense.
After he realized he was attracted to men, he thought there was no way for him to build a life the Morn Orthodox muny, where he had been repeatedly told there was no space for gay people. Others were ordaed by Yhivat Chovevei Torah, which was embroiled ntroversy last year when cled to orda a gay stunt.
SMALL BUT GROWG NUMBER OF ORTHODOX RABBIS ARE OFFICIATG GAY WEDDGS
That has left some Morn Orthodox-ordaed rabbis ncludg that prohibns, such as the oft-ced passage om Levic that has tradnally been terpreted as llg gay male sex “an abomatn, ” need to be reevaluated.
Knowg what we know about suici rat the gay muny, I thk that’s highly relevant, ” said Rabbi Gabe Greenberg, who officiated his first same-sex weddg last year. Though the rabbi did not offer a amework for a weddg ceremony, he said that the impulse to marry and have one’s relatnship publicly affirmed should not be ignored and that Judaism do not forbid gay upl om buildg fai. To do so, the uple worked wh their officiatg rabbi, Gabe Greenberg, drawg spiratn om a mol created years earlier by Rabbi Steven Greenberg, who me out as gay after beg ordaed 1983 and 2011 beme the first Orthodox-ordaed rabbi known to have performed a same-sex weddg.
ORTHODOX RABBIS OPPOSE GAY MARRIAGE
… They’re g the halachic mechanism of a partnership [shtar shutafut] to give some sort of halachic validy or halachic mechanics to a gay weddg but ’s not a [tradnal] Jewish weddg. “What we were sayg was that the ceremony self and the sense of mment to each other and to God and to the people who were there was meangful enough and of self, ” said Friedman, who has spoken Orthodox Jewish settgs about his experience as a gay man. Illtrative — Gay upl take part a mass same-sex weddg Tel Aviv, Israel, June 4, 2019 (AP Photo/Od Balilty).
“There are jt so few folks who are really willg to addrs that fundamental re problem the Orthodox world that I cid for me personally, I didn’t need that nomatnal affiliatn to ultimately addrs the qutn that I re most about … which is how do we believe that God and Jewish law and valu wants someone who is born gay to live out their life, ” said Rabbi Aaron Potek, who was ordaed at Yhivat Chovevei Torah and announced publicly last year that he no longer intified wh Orthodoxy. Lans, the Jesalem rabbi who ordaed Atwood, the openly gay stunt who was nied ordatn by Yhivat Chovevei Torah, is the midst of that shift himself. As Orthodox Christians, there n be no doubt that gay relatnships are ntrary to the created orr, and to marriage as a sacrament/mystery as unrstood by the Holy Fathers.
In the articl I have been teractg wh Christian thkers (both Orthodox and non-Orthodox) who embody a number of perspectiv on gay marriage. The first article is one that I wrote for Christian Voice tled, Why Gay ‘Marriage’ is a Public Threat (part 1).
ORTHODOX CHRISTIANS WHO STRONGLY FAVOR OR FAVOR GAY MARRIAGE
In this article, I teracted wh Freri Mathew-Green, who has raised some legimate qutns about whether or not Christians should be volved anti-gay activism.
I suggt that although our llg as Christians is not to force everyone to act ways nsistent wh Christian moraly, the move to legalize gay “marriage” reprents a public threat that, the name of Christian chary, should be risted. Gay marriage is th a public ncern, bee affects not only homosexuals but also the rt of the populatn.