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As Peter Jackson (2000: 184) not:When sirabily is lked wh race, and when certa rac are ascribed greater erotic tert than others, then to be a member of an “unsexy” ethnic group is to be equated wh an ferr form of importantly, unlike other markers of sirabily among gay men that Green discs, such as amount of body hair, mculary, cloth, etc., race is an entirely ascribed stat, not an achieved one. I ed to have a 10-foot area around me and people would avoid me, I uldn’t believe while mculary may be the sired tra a “mcle bar, ” the lived realy for gay men of lor is that their attempts to velop or acquire the currency of sire wh those specific gay spac, or sexual fields, is negated by their race.

More importantly, when gay men of lor are sexually preferred by gay whe men, they are preferred not as dividuals but bee they fulfill racial stereotyp regardg sexual behavrs (Wilson, valera, Ventuneac, Balan, Rowe and Carballo-Dieguez 2009). While still utilized by a number of ntemporary scholars to exame racialized sexual stereotyp of black men and women (Buggs 2017; Stevenson 1994; Yancey 2002), the ncept of sexual racism has been particularly eful examg sexual excln of gay men of lor as potential sexual partners, as well as for examg the sexual objectifitn of gay men of lor, by gay whe men.

Some mentators and gay media outlets have argued that sexual sir for one race, and/or sexual excln of another race, is not racism but personal preference, while others have argued that excludg an entire race of people as potential sexual partners is, ed, a racist act. For example, several mentators have observed that gay whe men, and to a lser gree gay men of lor, practice sexual racism on gay datg apps such as Grdr and on onle datg s (Callanr, Holt and Newman 2015; McDa 2005; Pl, Ayala and Choi 2010; Robson 2015; Smh 2017). Th rather than a way of simply listg their preference for whe men, onle s for seekg sexual partners have lved to venu for gay whe men to volize their racist sexual racism is more than simply excludg members of a racial group as potential sexual partners or objectifyg them as sexual others even when they are sired.

ALL THE GAYS ARE WHE AND ALL THE BLACKS ARE STRAIGHT: BLACK GAY MAL, INTY AND COMMUNY

While this n volve physil segregatn of gay men of lor and gay whe men to different social lotns, stctural sexual racism also clus margally tegrated “mixed bars, ” where gay men of lor and gay whe men occupy different areas of the tablishment. While some are overt such as statements such as “no fats, no femm, no Asians, ” on onle datg apps, teractnal sexual racism also clus more subtle actns such as bars changg mic or enforcg drs s to lim the number of men of lor or gay whe men “warng” other whe men to avoid certa clubs based on the race of the clientele. For example, a recent study by Rafalow, Feliciano, and Robt (2017), the thors fd that gay men of lor, as well as lbians of lor, are much more likely to exclu members of their own race as potential sexual partners than gay whe men or whe lbians.

As the thors’ note, the racialized preferenc seem to be the rult of larger stctur of power and racialized beliefs rather than personal addn, sexual racism is also implited the creatn and matenance of gay sexual fields as “whe spac, ” further margalizg gay men of lor. For example, as Ompo (2012) found his ethnographic study of gay Lato men, “gay” spac, as well as the athetics of those spac that make up a sexual field, is perceived by gay Lato men to be an unwelg environment for non-whe gay men.

VERY FEW PEOPLE SAY “NO WH”: GAY MEN OF COLOR AND THE RACIAL POLICS OF DIRE

Given the fdgs, applyg a sexual racism lens to the sexual fields approach provis wh an opportuny to explore the ways that sexual fields are actively created and mataed by members of a domant group orr to create hierarchi of sexual AND METHODSData for this study me om 35 terviews nducted between December 2005 and Augt 2006 wh gay men of lor durg the ial velopment phase of the Ethnic Mory Men’s Study. All black men were born the Uned knowledge gaed om foc group meetgs durg the ial phase of the larger rearch project, an terview gui was veloped to explore gay men of lor’s personal experienc wh their fai, muni of lor, the larger gay muny, as well as sex and datg. More importantly, “whens” the gay muny has bee more central wh the past rather than ls as the “gay rights” movement has e to creasgly rely on whens to normalize queer relatnships (Walters 2014) analyzed the data g a modified ground theory approach as outled by Corb and Strss (1990).

We began by examg the stori that men told and engaged open dg by ductively intifyg the ncepts the men discsed scribg their experienc beg both gay and a person of lor, payg special attentn to the way they discsed sexual sir. In terms of sexual sir, we found four large them, (1) the unrstandg of whens as universally sirable, (2) ways that gay men of lor negotiated racialized sexual spac, (3) impacts on gay men of lor due to sexual racism, and (4) how they attempted to nont sexual prentg the rults, we were guid by two prcipals to ensure that quot reprented both the breadth and pth of our them. It sounds terrible, but I, you know, you always have to thk about black gays, and I thk their suatn is probably a hundred tim worse than me… you reassure yourself by lookg at other people and sort of regnizg the racial hierarchy and kd of tablishg where you f that.

WHE GAY MEN ARE HRG OUR PROGRS AS A QUEER COMMUNY

In discsg the racial hierarchy, a gay Asian man stated:I gus there’s a social hierarchy , sexually, our muny and where certa ethnic groups or racial groups are still seen as the mol ial, you know, form of bety and Asians fely not the top. For example, one gay Asian man who grew up Phoenix, where he was one of only five Asians his school, had this to say about his first experienc the gay muny:And at the time, the fashn was, “the fashn, ” meang not jt clothg but the whole, the public taste the gay world, and the kd of what was en vogue then, was this very whe, preppy, Ralph Lren image.

Th, the “‘gay look” that to be equated wh “fashnable” and, therefore, sirable, is not only available to wh but to be equated wh whe some gay men of lor, learng that their race was not valued the gay sexual field was a gradual velopment.

Very Few People Say “No Wh”: Gay Men of Color and The Racial Polics of Dire - PMC

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