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In the 1920s and ’30s, the police often raid feterias like Horn & Hardart, where gay men gathered to “ridicule the domant culture that ridiculed them, and nstct an alternative culture, ” as Mr. People phed back agast a police roundup by g ffee and doughnuts as the 1980s, Florent was a refuge for gay New Yorkers durg the worst years of AIDS. When straight upl brg children to the unpretent brick buildg for chicken tenrs on weekends, the place feels more like an Applebee’s than the almost 40, Naps, as regulars ll , is the olst gay bar and rtrant Green Bay, acrdg to Arnold Penrgast, 61, who has owned wh his hband, Stacy Dotel, 56, sce 2012.

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Lols gather for chary drag shows and to watch Packers gam over baskets of fat and crispy beer-battered d bee ’s one of the few gay optns town. ”“If the panmic tght anythg, ’s that nnectg digally is not enough, ” particularly for workg-class gay people, he said, like those at Naps.

Moudi Sbey found the Mederranean rtrant 2017 wh Derek Kchen, then his hband, who was elected to the Utah State Senate a year Sbey, 33, prefers to ll Laziz a queer, not gay, rtrant to signal “that we are clive love. And once upon a time, before the tech boom and rent hik, gay bars were more abundant than Starbucks Capol the last uple years, however, many of Seattle’s long-standg gay and queer bars and tablishments have closed down.

At the time, the queer bars I pass are stg silent and shuttered: Pony, whose signage announced 2014 to a changg neighborhood, “This is a very gay bar. As spac close or relote search of cheaper rent, there is an opportuny to rethk both the nature of queer space and the boundari of Seattle’s gayborhood. My two gay bt iends and I were dner regulars at the Broadway Grill; hnted mortuary-turned-gay-bar Chapel; and danced our hearts out at club and drag performance venue R Place, where I always felt wele, both before and after I me out as queer and genr-expansive.

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Its five female founrs chose the space for s large wdows, a revolutnary move durg a time when “gay bars were more like speakeasi, ” as Manng told the Seattle Channel, hoed dark, hidn spac.

“When Capol Hill first started gentrifyg, I’d be [workg the] door, and people would ask, ‘Why are there so many gay bars here? The gayborhood of my youth was punk-rock and unashamedly queer, a rehg ntrast to the homogenized culture and merce that domated downtown and the suburbs. Dpe the “myth of gay affluence, ” LGBTQ people face higher rat of poverty than their cisgenred, heterosexual peers, along wh barriers to social servic and health re.

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At the time, strict laws regulatg sodomy, same-sex dancg, and drag forced them unrground, but most “gay bars end up simply payg off the police to prevent them om beg harassed, ” says Peter Boag, profsor and Columbia Chair the History of the Amerin Wt at Washgton State Universy. This bribery system ma Seattle “a hot town for gay people, ” as turn-of-the-century performer Hannah Banana once scribed , wh vville and drag at s center.

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At the Garn of Allah, Seattle’s first gay-owned baret, renowned performers such as Skippy LaRue were drawg both gay and straight crowds 119 years before Ru Pl’s Drag Race beme a cross-cultural phenomenon. The historic Dorian Society opened a muny center there 1969; the Uned Ebony Council, a Black gay male anizatn, formed 1975, and both groups met at the Mombo Rtrant and Lounge, whose owner helped end the police bribery system.

Seattle’s first publicly gay bar, Shelley’s Leg, opened 1973, terg primarily to lbians, wh other woman-oriented bars followg su.

But as gay and lbian activism gaed tractn the 1970s and 1980s, however, s lears displaced many of the genr-expansive people and BIPOC who drove the origal movement.

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STILL HERE AND STILL QUEER: THE GAY RTRANT ENDUR

AS SEATTLE’S GAYBORHOOD MIGRAT, CAPOL HILL QUEER BARS FIGHT TO REMA A REFUGE

A MANC’S GUI TO: THE GAY VILLAGE, MORE THAN JT A LATE-NIGHT PARTY DISTRICT