Gay Swans Atria Attacked Humans to Protect Their Adopted Baby: a Plastic Cup : ScienceAlert

Contents:

• NOT THE GAY SWAN LAKE
• SWAN LAKE REVIEW – DADA MASILO FFL FEATHERS WH GAY REMAKE
• DANCE; 'SWAN LAKE': IS IT THEATER OR DANCE, GAY OR STRAIGHT?
• PK FEATHERS THE BALLET CLOSET: THREE GAY REMAK OF SWAN LAKE
• HOW A GROUP OF GAY MALE BALLET DANCERS IS RETHKG MASCULY
• MATTHEW BOURNE: ‘AMERINS TOLD ME TO PLAY DOWN MY GAY SWAN LAKE’
• MATTHEW BOURNE: ‘I WON’T TAKE MY GAY SWAN LAKE TO RSIA NOW — THEY HAVE GONE BACKWARDS’
• GAY SWANS ATRIA ATTACKED HUMANS TO PROTECT THEIR ADOPTED BABY: A PLASTIC CUP
• TCHAIKOVSKY WAS NOT GAY, SAYS RSIAN CULTURE MISTER
• GAY SWAN LAKE (LAKE COUNTY, MONTANA)

NOT THE GAY SWAN LAKE

Instead of embracg the crics’ labellg of the work as the “Queer Swan Lake, ” he pivots the narrative by announcg that the prce is not a gay man; he is jt a Prce experiencg ner turmoil and the swan reprents the eedom he seeks.

My humani moment is not Matthew Bourne’s Swan Lake and the joy and inty I found wh , but stead is an terview created for TenduTV 2011 entled "Matthew Bourne: Rehg the Classics and Wng Audienc Over, " durg which he renounced any gay readgs of the work. Bourne claimed that he don’t want his Swan Lake visn to be labeled as “jt a gay story, ” choosg stead to emphasize s universal appeal, and of urse implyg the procs that gay stori are only suable for gay dienc. Homosexual men who have given their liv to the craft of ballet long for proud reprentatn, and was a tragedy that Bourne chose to take this away om , even as he so obvly put on stage.

While I agree that cultural tradns of heteronormativy handip young mds, and that is wrong to tomatilly label male timacy, or anythg a male do outsi the macho sensibily, as feme or gay, the romantic overton of Bourne’s work are unniable. Dmmond stat: “In a broar ntext, (Matthew Bourne) also forc a long-simmerg relatnship between homosexualy and dance out of the closet and to mastream popular culture” (Dmmond 2003).

SWAN LAKE REVIEW – DADA MASILO FFL FEATHERS WH GAY REMAKE

Bourne’s Swan Lake was a talyst for gay men wantg to dance as themselv the ballet world, and the succs of the work addnally prov that two men dancg together a lovg and timate way n be betiful and marketable.

So was wh happs that he disvered, aged 14, that his olr brother was also gay (to the horror of Most's tw brother, Anatoly) and he wrote his unfished tobgraphy, (which has never been published):. Wh the terms of this society, neher "heroe" nor "villa" n have the man they gay readg of Swan Lake evably v parison wh Matthew Bourne's productn, yet Masilo's is like no other I've seen.

DANCE; 'SWAN LAKE': IS IT THEATER OR DANCE, GAY OR STRAIGHT?

Throughout this say, Siegied and Otte will refer to the rol tradnal Swan Lake productns and the Prce and the Swan will refer to those Bourne’s Swan the tradnal Swan Lake is nsired to be a romance, Bourne’s Swan Lake is often terpreted as a gay romance, due to the featured relatnship nsistg of two mal: the Prce and the Swan. This readg of Bourne’s Swan Lake as a gay romance may be due to the close teractns between the Prce and Swan, as tailed this say, I will be argug that Bourne’s Swan Lake is not a gay romance and the central theme is not sexual sire but the trappgs that societal rol prent.

In the article “The Queerg of Swan Lake” (2003), Dmmond argu that Bourne’s Swan Lake is not a gay romance but a queer piece of am the relatnship between the Swan and the Prce to be pedagogil rather than romantic, potg to certa dance movements that I will scribe and analyze later on. By havg both genr rol exhibed the male Prce and Swan, Bourne reveals genr to be performative, as posed by Halberstam, and a qutng of genr rol the pas ux, as argued by play on genr rol supports the argument that Bourne’s Pas ux is not pictg sexual sire, and more generally that Bourne’s Swan Lake is not a gay romance, by gog back to Halberstam’s notn that performg multiple genr rol n e uncertaty regardg sexual sire.

PK FEATHERS THE BALLET CLOSET: THREE GAY REMAK OF SWAN LAKE

Instead of sirg each other, the Prce and the Swan Bourne’s Swan Lake have a relatnship of a rtricted dividual seekg the eedom that the other ’s Swan Lake is th not a gay romance but a tale of the rtrictns that societal rol mand of people. Earlier reviews England, where the show origated, tend to dwell on what this ''Swan Lake'' was not, particularly among the olr dance one of the most famo (and some circl famo) English reviews, the peppery veteran reviewer Clement Crisp sound relieved to report that the relatnship between the prce and swan was not homosexual.

Male dience members stand wh their arms sually about one another on the street durg termissn, wh an openns that is dangero even the cy's predomantly gay do not dance together wh impuny on Broadway except tango shows.

It is a moment that nnot help to ronate wh any class of people traed to isolatn, particularly Ben Wright's poignantly nocent terpretatn of the why shouldn't gay dienc be turned on by homoeroticism, as one gay dience member observed, particularly a mil edy wh a sre such as Broadway has never heard? Until recently, has been possible to tune out the kd of public, ernment and church-sanctned homophobia that fills the Amerin media the days, a time when homosexuals have begun to claim their place as mastream cizens. It was not an openly homophobic environment, but s nservatism and heterocentrism, rooted an orientatn to the past, prented extra plexi to navigate for a young gay man g to terms wh his sexualy.

HOW A GROUP OF GAY MALE BALLET DANCERS IS RETHKG MASCULY

Cght between the two ntexts, I felt at once stuck the past, while also propelled forward by a wave of progrsive chapter trac my journey through the tensns, navigatg a relatnship to masculi and sir through a queer readg of ballet culture proposed by three key choreographic works that rpond to the polemics of gay sire ballet. I argue that the works were created rponse to ballet’s excln of gay men; the way each work addrs gayns, masculy, and shame reflect some of the soc-polil and cultural tensns of this particular moment Gay Swan LakThe aforementned works are three “gay remak” of the classil ballet Swan Lake.

MATTHEW BOURNE: ‘AMERINS TOLD ME TO PLAY DOWN MY GAY SWAN LAKE’

I have labelled them lightly as “gay remak” based on two creria: one, bee the choreographer of each of the works intifi himself as gay; and two, the central romantic uple—the Prce and the Swan—is performed by two men. I argue the versns of the classil ballet were created at a time of shiftg gay polics, both wh and outsi the world of ballet, and they perform the polemics of this moment, each different ways.

ed “the universal” to disguise s gay shame, rooted the panic of the threat of the feme to the gay male inty that rerced many of the tensns I was navigatg between masculy and ntrast, I enuntered Javier Ftos’s Hypochondriac. In their reworkg of Swan Lake, the nvenient, ambiguo, and clanste gay body was placed center stage, along wh s attendant sir, pleasur, timaci, and shame, renstctg a queer world that ss ristively parallel to the exclnary, heteronormative, classil ballet Cultur and Queer PolicsThis study is suated between 1995 and 2005, and at the junctn of two distct but teractive cultural practic: classil ballet and ntemporary gay cultur. Around this time, I wnsed gay men and women Europe and North Ameri gag new rights, eedoms, and legal protectns—such as marriage equaly, antidiscrimatn protectn, and hate crime laws—as well as creased reprentatn mastream cultural productn, more wily.

Chong-Sun Han (2007, 2008) has noted that this kd of hostily is ptured the phrase “no fats, no fems, no Asians, ” which is an oft-ed phrase on the gay male onle datg apps that beme ubiquo durg this urse, the exclnary impuls of gay male cultur are not always as explic or liberate as this, but rather a by-product of treatg “gay” as a bound and plete inty for the sake of polil expediency to addrs homophobia and gay shame. has been addrsed, mostly by and for gay whe men, ignorg or omtg other possible, tersectnal sourc of as I am cril of the inty polics that grip much of ntemporary gay cultur, I do not want to dismiss “gay” as a polil ad end.

MATTHEW BOURNE: ‘I WON’T TAKE MY GAY SWAN LAKE TO RSIA NOW — THEY HAVE GONE BACKWARDS’

The field of queer studi, which emerged promently out of gay and lbian studi the 1980s, offers pertent strategi for addrsg this, particularly through persistent qutng of monolhic unrstandgs of inty and reprentatn.

Whereas male-centric gay culture often prriz an vtment particular inty tegori as a necsary move for the advancement of certa rights and privileg, queer culture rists inty formatns through ambiguy, slippers, and refal. I am drawg on this fn my analysis, and like Cvetkovich (2003), who both queer and lbian tanm, I am g queer and gay “ orr to rist any prumptn that they are mutually exclive” (p.

Takg her cue, I employ a queer lens that stabiliz gayns through a spicn of inty tegori, but do not reject those aspects of gay male cultural productn that open up plurali their approach to addrsg homophobia and shame. The gay man appears as a figure lurkg the shadows of ballet culture, behd the mask of particular characters, or offstage narrativ, played out the wgs of the heterosexual story beg performed onstage.

GAY SWANS ATRIA ATTACKED HUMANS TO PROTECT THEIR ADOPTED BABY: A PLASTIC CUP

She argu that “[b]allet’s gay herage is kept behd closet doors and mt rema there bee the queer shame of ballet is also partly rponsible for s artistic s and narrative fantasi” (Claid, 2021, pp. The relatnship that Claid (2021) lls “the ballet closet” is prerved through ballet’s regulatn of bodi and genr, as well as s nonil orientatn toward heterosexual stctural homophobias of the ballet closet mirror wir stctur of homophobia that exist outsi the art form.

TCHAIKOVSKY WAS NOT GAY, SAYS RSIAN CULTURE MISTER

This relatnal stcture is what I am llg the heterosexual of the pas ux, and is central to unrstandg the excln of gay men Men and The Pas DxThe pas ux is the most important moment classil ballet performanc, which the Prce and Prcs of the ballet narrative are brought together to monstrate their love through virtuosic partnered movement.

Bee of this necsary reaffirmatn of the heterosexual assumptn as a requirement to uphold the lite and narrow fantasy of male ballet dancers as mascule, gay bodi pose a threat to the reful balance of ballet’s heterogenr bary, threateng to expose for the illn that is. dancers fulfill the stereotyp ballet culture has worked so hard to dispt through the “makg macho” strategy; by “g out, ” the gay male dancer betrays this agile public relatns image. This was not the versn of prcely masculy I was tryg to velop through my trag, a feelg that was further enforced, of urse, my anecdote above about example is unrpned by the problematic double bd that gay men have always had to navigate many aspects of everyday life: the assumptn that beg gay brgs you to closer proximy to the feme, and that that proximy is a source of shame.

This multilayered panic over the threat of the feme to the practice of masculy is, whout a doubt, eply misogynistic, and often rults gay practic that exclu, erase, gra, or parody the feme and Claid (2021) pots out, “wh the ntext of ballet, gay shame. This character operat to give the sense that the feme lurkg wh a man is a source of evil, and when played by a gay man such as Robert Helpmann the early twentieth century (Stoneley, 2007), provis both an outlet for an exprsn of gayns, while simultaneoly rercg the perceived threat of male femy.

GAY SWAN LAKE (LAKE COUNTY, MONTANA)

Swan Lake (1995) is perhaps one of the most notor ntemporary reworkgs of a classil ballet, and part of that notoriety stems om his reimagg of the central romantic narrative as a troubled gay love story. In Bourne’s new world, the specter of femy gay bodi has not been addrsed, but nied, playg out the same dynamic of misogyny that is such a fixture gay male permted versns of femy this Swan Lake are “only the most stereotypic of female character typ: the ld and wanton mother, the bimbo girliend, and the sexually promiscuo and amb prcs” (Foster, 2001, p.

Foster explas that as the women are beg erased, the men are given “a new sctivens” through the rporatn of femy to the mascule body, “erasg any anxieti that the prence of the female body might have provoked ncerng rporeal spontaney, ailty, flhs, or unknowabily” and “cement the bonds of the homosocial world which whe male domance is ensured” (Foster, 2001, p. Mart Hargreav (2003) addrs this erasure of the feme as a way of distancg any associatn of this versn of gay wh effemacy:If Bourne’s Swan is not Otte, who is femy par excellence, then he is mascule.