Tea dance, often abreviated as jt "tea", is a term for "happy hour" ed among men and women the gay muny. Not necsarily jt one hour. The term n also be qualified by Kight" and "low" to qualify the time of day occurs. Low tea typilly tak place earlier the eveng. High tea is later. And some larger gay rorts, such as Fire Island, there is even mid-tea which tak place between the two." name="Dcriptn" property="og:scriptn
Contents:
- SUNDAY TEA DANC, A PROUD GAY TRADN WORTH REVIVG
- THE HISTORY OF GAY TEA DANC
- GAY HISTORY: THE VERY GAY AND INTERTG HISTORY OF THE ALMOST LOST TRADN OF THE SUNDAY TEA DANCE
- GAY PROVCETOWN TRAVEL GUI
- THE VERY GAY HISTORY OF THE ALMOST LOST TRADN OF THE SUNDAY TEA DANCE
- TEA DANC (GAY EVENT)
- TEA DANC (GAY EVENT)
- CCNATI IS REVIVG THE LOST TRADN OF GAY TEA DANC FOR A NEW GENERATN
SUNDAY TEA DANC, A PROUD GAY TRADN WORTH REVIVG
Here's to the Sunday afternoon Tea Dance phenomenon, a gay tradn which is slowly gay men unr the age of 30 today are totally cluels of almost lost tradn of the Sunday Tea Dance. (A tradn that really mt be brought back.) So here’s a ltle history primer on the tradn of the “Sunday… * gay tea dance history *
To gay lennials the ia of gog to a bar while light out is unheard of; fact, gog to a gay bar to meet new people and socialize is almost unheard of.
THE HISTORY OF GAY TEA DANC
* gay tea dance history *
But to generatns of gay men ’s what we did, what we looked forward to, where we created Communy. Sadly tea danc, once an tegral part of the Gay Communy, have all but died out.
Our iends at recently posted a terrific article by Will Kohler*, “The Very Gay History of the Almost Lost Tradn of the Sunday Tea Dance. “Gay people, of urse, were still largely unrground the 50s, but was the discreet speakeasi that social (nonpartnered) dancg was evolvg.
In the event of a raid, gay men and lbian women would quickly change partners to mixed-upl. By the late 60s, gay men had tablished the Fire Island Cherry Grove and also the more subdued and “closeted” P (off of Long Island, New York) as a summer rort of sorts. It was illegal at that time for bars to ‘knowgly sell alhol to homosexuals’ and bis many of the venu there were not licensed as ‘night clubs’ or to sell alhol.
GAY HISTORY: THE VERY GAY AND INTERTG HISTORY OF THE ALMOST LOST TRADN OF THE SUNDAY TEA DANCE
An LGBTQ gay travel gui to Provcetown—one of the bt gay statns the world. Disver the bt of Gay Provcetown thgs to do to, nightlife, rtrants, and more to help you plan your next gay vatn to Provcetown. * gay tea dance history *
*Will Kohler is a noted LGBT historian, wrer, blogger and owner of A longtime gay activist, Will fought on the ont l of the AIDS epimic wh ACT-UP and ntu fightg today for LGBT acceptance and full equaly.
The Raven Rort was a popular Gay statn New Hope PA om 1979 to 2019. Learn more about Gay History at New Hope Celebrat History Archive. History of the Gay Tea Danc – The were events anized on Sunday afternoons the homosexual muny, origatg New York the 1950s and 1960s.
It was illegal through the mid-1960s for bars New York to sell alhol to people known to be gay, and New York Cy police would nduct raids on tablishments terg to them. Hence, gay men the area began to hold tea danc outsi the cy as an alternative venue for meetgs. As homosexualy beme more accepted and legally protected, the tea danc were subsumed to nighttime club events such as circu parti.
GAY PROVCETOWN TRAVEL GUI
Here’s to the Sunday afternoon Tea Dance phenomenon, a gay tradn which is slowly disappearg.
Many gay men unr the age of 30 today are totally cluels of almost lost tradn of the Sunday Tea Dance. Gay people, of urse, were still largely unrground the 50s, but was the discreet speakeasi that social (nonpartnered) dancg was evolvg. It was illegal at that time for bars to knowgly sell alhol to homosexuals and bis many of the venu there were not licensed as ‘night clubs’ or to sell alhol.
THE VERY GAY HISTORY OF THE ALMOST LOST TRADN OF THE SUNDAY TEA DANCE
Sce there were no lbians around to change partners wh, gay men veloped the dancg apart style that club-goers everywhere now take for granted.
June 28, 1969: the Stonewall Rts mark the fiery birth of the so-lled “morn gay rights movement”. Followg (and part perhaps spired by) the ath of gay in Judy Garland, (as the urban legend go) patrons of the Greenwich Village waterg hole The Stonewall Inn fought back agast another a very long le of vlent police raids, eventually barridg the police si the bar and settg off three nights of rtg. The “snapped stiletto heel heard around the world”as some ll is memorated today wh Gay Pri celebratns held around the end of June.
TEA DANC (GAY EVENT)
A newly-energized gay muny around Christopher Street embraced the social dancg craze started on Fire Island.
TEA DANC (GAY EVENT)
While the Fire Island gays tend to be rich upper-class preppi, the downtown gays of Christopher Street and the Village were workg-class and they tend to party at night. Through the 70’s, gay men champned the uniform of the workg class — t-shirts and nim — as fashn athetic. Gays the post-Stonewall era were nscly rebellg agast the effete stereotyp associated wh the manicured, sweater-wearg, tea-drkg gays of the Fire Island set.
Gay men still had afternoon/early eveng danc — ually on Sundays, orr to make the most of one’s weekend while still beg able to get up for Monday morng’s work.
The downtown gays rejected the term tea dance as beg too effete and opted for the supposedly butcher t-dance, and promoted t-shirts and nim as the stume of choice. By the mid 70s, the Christopher Street Clone look (short cropped hair, mtache, plaid shirt over a tight whe t-shirt, fad nim jeans that showed off your ass) had ma the trans-ntental trip om New York Cy to Los Angel (gays Hollywood) and, of urse, to San Francis (follow the Yellow Brick Road and leads to Castro).
CCNATI IS REVIVG THE LOST TRADN OF GAY TEA DANC FOR A NEW GENERATN
Let’s not let Sunday Tea bee a piece of our fotten gay history also.