God Ma Me Gay | PK Langley

Contents:

• ‘GOD MA ME GAY’
• LLIE JORDAN TELLS SHANIA TWA 'GOD MA ME' GAY, WHY HE 'QU GOG' TO CHURCH: 'I'M NOT A MISTAKE'
• DO GOD MAKE PEOPLE GAY? A THEOLOGIAN RPONDS
• “WHY DON’T GOD ANSWER PRAYERS TO TAKE AWAY GAY FEELGS?”
• THE GOSPEL FOR A GAY FRIEND
• THE POPE SAYS GOD MA GAY PEOPLE JT AS WE SHOULD BE – HERE’S WHY HIS MENTS MATTER
• GOD MA ME GAY

‘GOD MA ME GAY’

This appeal to personal experience is so pellg to so many people that Marshall Kirk and Hunter Madsen, their 1989 “gay manifto” After the Ball, remend that homosexual advot work to persua the public that “gays are victims of circumstance, that they no more chose their sexual orientatn than they did, say, their height, sk lor, talents, or limatns.

LLIE JORDAN TELLS SHANIA TWA 'GOD MA ME' GAY, WHY HE 'QU GOG' TO CHURCH: 'I'M NOT A MISTAKE'

Gays should be nsired to have been “born gay”—even though sexual orientatn, for most humans, seems to be the product of a plex teractn between nate predisposns and environmental factors durg childhood and early adolcence. Even though ’s a good example of an ner sire that most people agree we shouldn’t act on (though ’s creasgly beg viewed clil circl as a “sexual orientatn” like any other), most people will jt hear you sayg that “homosexualy is the same as pedophilia.

In an terview wh Shania Twa on the first anniversary of her Home Now Rad show on Apple Mic Hs, Jordan, 66, opened up about his childhood and what was like to be gay growg up a relig fay, as he talked about his recently released Company's Com'. Even if they agree wh the Bible that homosexualy is a s and rolve not to seek fulfillment of their sexual sir, they mt still fd love other relatnships—the self-sacrificg love of agape and the iendly pannship of phileo. She is a equent speaker for MOPS (Mothers of Pre-Schoolers) and Stonecroft Mistri (Christian Women's Connectns), and serv on the board of Livg Hope Mistri, a Christ-centered outreach to those alg wh unwanted homosexualy.

DO GOD MAKE PEOPLE GAY? A THEOLOGIAN RPONDS

Then I wrote this letter to Louise, reflectg what I now have e to believe is the tth about homosexualy, what the Bible says and what God wants to thk and do about I want others to study serly this matter of such importance to many liv and many church and nomatns.

LoweJanuary 2002To: Louise, ar iend, beloved of GodFrom: Bce, by the immeasurable grace of God, a brother ChristYour heavy-hearted words to Anna Marie and me the last time we saw you will always burn our hearts: "My brother hat God bee God ma him gay, and he knows he is gog to hell, and I do, too, for that is what the Bible says.

“WHY DON’T GOD ANSWER PRAYERS TO TAKE AWAY GAY FEELGS?”

It distrs me, though, to realize that most others of our church people do not know the facts about homosexualy and what the Bible really says, and that their thkg, like my prev ncept, is based on supposns, not facts, and on feelgs, which, of urse, have no place a thoughtful nsiratn of facts. Advanc the scienc, particularly psychology, the last 100 years have shown that not all people are heterosexual; some are homosexual, and their homosexualy is an unchangeable nature, not a ncept of a homosexual nature first appeared prt Europe 1869 and the Uned Stat 1889. The Amerin Psychologil Associatn followed wh siar actn two years Thielicke, a theologian nservativ rpect highly and quote often, regnized his work, The Ethics of Sex, wrten some forty years ago, that at least some gays and lbians have "nstutnal homosexualy, " and therefore we mt "accept" the fact that is "curable, " that "our attu toward [] chang" [his alics].

THE GOSPEL FOR A GAY FRIEND

"1-1Evince that homosexualy is unchangeable clus: (a) ten thoand suicis each year of young homosexuals unwillg to face life wh that orientatn; (b) the high percentage of homosexuals who go to psychotherapists sperately wantg to change their orientatn, and then (c) the very small percentage of them reportedly beg changed after hundreds of hours and thoands of dollars beg spent psychotherapy; (d) the lns of homosexuals who rema " the closet, " not actg like homosexuals and not wantg anyone to learn of their orientatn; (e) the thoands who are reported as g to pastors and unselors vastated to have to regnize their unchangeable orientatn and wantg assistance alg wh . It is believed that most of the are not te homosexuals, but bee of some trma childhood they adopted homosexual tras; wh the, psychotherapy n often do away wh the rults of the trma and lead the person back to his or her natural heterosexualy.

Some church people who are not acceptg of gays and lbians may say that homosexualy is an aberratn of nature and that God don't want , jt as he don`t want a child wh Downs Syndrome bee of the limatns plac on that child throughout life. But homosexuals have no physil or mental limatns, and there is nothg about the homosexual that n be fed as an accept as unchangeable but say is like the predisposn to alholism--that a person wh this predisposn is not to blame for havg , but sce actg on n lead to much stctn many liv, the person is rponsible for not actg on and, if he be an alholic, needs to rever om . " First, he says, the damagg effects of active alholism are readily apparent, but the APA ceased characterizg homosexualy as a disease "bee there was no clil evince that homosexual activy rulted any more stctive behavrs than was the se for persons engagg heterosexual activy.

THE POPE SAYS GOD MA GAY PEOPLE JT AS WE SHOULD BE – HERE’S WHY HIS MENTS MATTER

We should embrace gays and lbians and mutually help one another achieve the purpos God has for The homosexual is jt as normal a person as a heterosexual and should not be thought of sexual Hooker, who tght psychology at UCLA, nducted the ".. First vtigatn to whether or not homosexualy was an illns that examed a populatn of `normal' gay men--men who were not rints of mental hospals, prisoners, or distrsed patients therapy [mon subjects of study at that time], but ordary people livg ordary, if closeted, 1956 Hooker prented her fdgs--that no psychologil differenc existed between homosexual and heterosexual men--before the annual meetgs of the Amerin Psychologil Associatn. Among the difficulti n be enumerated the agoni of remorse and self-torture over what typil homosexuals feel to be their immoral sir, whether the arise om nsc inty wh the nmnatns of Church and society or om nrotic nflicts wh themselv; their openns to blackmail and other forms of timidatn; their stat of beg outsi the normal protectn of the law; their necsy ntually to nceal what they equently believe to be their te inty om public view, wh the add threat that accintal revelatn uld rult loss of their job, expulsn om school, dishonorable discharge om ary service, loss of future secury and job opportuni, loss of iends and the rpect of fay and pennts.

"6-1 He relat this:In preparg for her novel The Drowng of Stephen Jon, based upon the te story of a young gay man tossed om a bridge to his ath by a group of young gay-bashers, thor Bette Greene terviewed more than four hundred young men jail for var forms of gay-bashg.

)In the summer of 1998 fundamentalist Christian anizatns, fearful of the nsiratn by some stat of regnizg same-genr marriage, spent hundreds of thoands of dollars on ads major newspapers tellg the natn that gays and lbians are "sick" and "sful, " that they n and should be "cured, " and that their rights and protectns should be nied.

GOD MA ME GAY

6-3Louise, one of the first thgs I realized when I started to thk about this subject was that the lns of gays and lbians this natn will never, wh few exceptns, darken the doors of our church, bee they know our attu toward them is one of hatred and nmnatn. Who knows how many hundreds of thoands of liv have been lost - to vlence, to suici, to dgs, to promiscuy, to AIDS, to shattered self-teem, to life forever outsi the doors of the church - bee we have participated or by silence llud wh the meang and the ostracizg of homosexual people.