The lear of the Catholic Church cricized laws that crimalize same-sex relatnships, but still said beg gay is a “s.”
Contents:
- IT SHOULDN’T SEEM SO SURPRISG WHEN THE POPE SAYS BEG GAY ‘ISN’T A CRIME’ – A CATHOLIC THEOLOGIAN EXPLAS
- POPE FRANCIS SAYS HOMOSEXUALY "IS NOT A CRIME," BUT GAY SEX IS "A S"
- POPE FRANCIS: BEG GAY IS A S BUT NOT A CRIME
- LIVG S? HOW GAY CATHOLICS MANAGE THEIR CONFLICTG SEXUAL AND RELIG INTI
- POPE FRANCIS SAYS HOMOSEXUALY IS A S BUT NOT A CRIME AND CRICIZ 'UNJT' ANTI-GAY LAWS
- POPE FRANCIS SAYS BEG GAY ‘ISN’T A CRIME’ AS HE DENOUNC ‘UNJT’ ANTI-LGBTQ LAWS
IT SHOULDN’T SEEM SO SURPRISG WHEN THE POPE SAYS BEG GAY ‘ISN’T A CRIME’ – A CATHOLIC THEOLOGIAN EXPLAS
Laws discrimatg agast gay people are "unjt," the lear of the Catholic Church has said. * is being gay a sin in the catholic church *
To disunt this, some homosexual activists have argued that moral imperativ om the Old Ttament n be dismissed sce there were certa ceremonial requirements at the time—such as not eatg pork, or circumcisg male babi—that are no longer bdg.
Do not be ceived: Neher the sexually immoral nor idolaters nor adulterers nor male prostut nor homosexual offenrs nor thiev nor the greedy nor dnkards nor slanrers nor swdlers will her the kgdom of God” (1 Cor. Jt as one n acquire alholic sir (by repeatedly beg toxited) whout nscly choosg them, so one may acquire homosexual sir (by engagg homosexual fantasi or behavr) whout nscly choosg them.
Furthermore, the ten percent figure clus people who are not exclively homosexual but who only engaged some homosexual behavr for a perd of time and then stopped—people who had gone through a fully or partially homosexual “phase” but who were not long-term homosexuals. The morn arguments favor of homosexualy have th been sufficient to overe the evince that homosexual behavr is agast dive and natural law, as the Bible and the Church, as well as the wir circle of Jewish and Christian (not to mentn Mlim) wrers, have always held. The Roman Catholic Church, the largt Christian nomatn the Uned Stat wh an timated 62 ln members, has weled celibate gay and lbian people to s church life but creasgly is beg more tolerant even of this populatn.
POPE FRANCIS SAYS HOMOSEXUALY "IS NOT A CRIME," BUT GAY SEX IS "A S"
When to gays and lbians, the Gospel valu of love, mercy and passn are the buildg blocks of all church teachg. * is being gay a sin in the catholic church *
The Catechism of the Catholic Church, a text which ntas dogmas and teachgs of the Church, nam “homosexual acts” as “trsilly immoral and ntrary to the natural law, ” and nam “homosexual tennci” as “objectively disorred. The 1986 Letter stat, “Although the particular clatn of the homosexual person is not a s, is a more or ls strong tenncy orred toward an trsic moral evil; and th the clatn self mt be seen as an objective disorr. A 2005 Vatin document, approved by then Pope Benedict XVI, stcted that the Church “nnot adm to the semary or to holy orrs those who practice homosexualy, prent ep-seated homosexual tennci or support the so-lled ‘gay culture.
Stat still have laws agast sodomy, spe the Supreme Court clarg them unnstutnal pope said that some bishops om untri that crimalize homosexualy support the laws bee they're part of the lol culture, and he lled on those bishops to unrgo a procs of "nversn, " orr to wele LGBQT people to their mistry "wh tenrns.
When early Christian mentators such as John Chrysostom, one of the most prolific biblil wrers of the fourth century, cricized homosexual acts, was typilly part of an ascetic nmnatn of all sexual experienc. But he has a "plited approach" to the topic, acrdg to LGBTQ advocy group The Human Rights 2013, Pope Francis told reporters on the way back om his first tour as pontiff that "we shouldn't margalize people" for beg gay.
POPE FRANCIS: BEG GAY IS A S BUT NOT A CRIME
" Before beg pope, he had been volly opposed to the legalizatn of gay 2018, the pontiff said that the "qutn of homosexualy is a very ser one" and urged gay prits and nuns to "leave the prithood or the nsecrated life rather than live a double life. "In January 2021, he enuraged parents wh gay children to "not hi behd an attu of nmnatn" but to offer 2003, the Vatin's Congregatn for the Doctre of the Fah nclud an examatn of gay rights the Church by sayg that "rpect" for gay people "nnot lead any way to approval of homosexual behavur or to legal regnn of homosexual unns. VATICAN CITY (AP) — Pope Francis cricized laws that crimalize homosexualy as “unjt, ” sayg God lov all his children jt as they are and lled on Catholic bishops who support the laws to wele LGBTQ people to the church.
Francis acknowledged that Catholic bishops some parts of the world support laws that crimalize homosexualy or discrimate agast the LGBTQ muny, and he himself referred to the issue terms of “s. Gay rights advot say the antiquated laws are ed to harass homosexuals, and pot to new legislatn, such as the “Don’t say gay” law Florida, which forbids stctn on sexual orientatn and genr inty krgarten through third gra, as evince of ntued efforts to margalize LGBTQ people. The Uned Natns has repeatedly lled for an end to laws crimalizg homosexualy outright, sayg they vlate rights to privacy and eedom om discrimatn and are a breach of untri’ obligatns unr ternatnal law to protect the human rights of all people, regardls of their sexual orientatn or genr inty.
LIVG S? HOW GAY CATHOLICS MANAGE THEIR CONFLICTG SEXUAL AND RELIG INTI
In 2019, Francis had been expected to issue a statement opposg crimalizatn of homosexualy durg a meetg wh human rights groups that nducted rearch to the effects of such laws and so-lled “nversn therapi. Domeni Stellis/Associated PrsROME — Pope Francis nmned “unjt” laws that crimalize homosexualy an terview wh The Associated Prs that was published on Wednday, addg that the Roman Catholic Church should do more to put an end to such legislatn and that bishops should wele L.
The Vatin later clarified that the pope believed that gay upl served civil protectns, cludg legal rights and health re benefs, but that his ments had not marked a change church 2021, many the L. (CNS photo/Pl Harg)Sce Buildg a Bridge, a book on misterg to lbian, gay, bisexual and transgenr Catholics, was published, I have been asked—at Catholic parish, retreat centers, lleg and universi and nferenc—a few qutns that recur over and over.
Buildg a Bridge tentnally steered clear of issu of sexual moraly, sce I hoped to foster dialogue by focg on areas of possible monaly; and the church hierarchy and the majory of lbian, gay, bisexual and transgenr Catholics rema far apart on the issu. As an asi, sce the Catechism of the Catholic Church, a pendium of church teachg on var topics, do not addrs bisexual or transgenr persons but rather “homosexual persons, ” I’ll refer here to gay and lbian people to be more teachg at the most basic level is ntaed the Gospels and, even more basilly, the revelatn of the Father’s love J Christ. In fact, gay, lbian, bisexual and transgenr Catholics are probably the most margalized group the church today, and so I believe that Christ lov them wh a special to gays and lbians, then, the Gospel valu of love, mercy and passn are the buildg blocks of all church that end, ’s important to state that the ey of the church simply beg gay or lbian is not a s—ntrary to wispread belief, even among ted Catholics.
POPE FRANCIS SAYS HOMOSEXUALY IS A S BUT NOT A CRIME AND CRICIZ 'UNJT' ANTI-GAY LAWS
As any reputable psychologist or psychiatrists will agree, people do not choose to be born wh any particular sexual when most people ask qutns about “church teachg” they are referrg not to this qutn, but to rtrictns on homosexual, or same-sex, activy as well as the prohibn on same-sex marriage. Consequent to that, the homosexual orientatn self is viewed as an “objective disorr” sce n lead to “disorred” we need to make clear that the phrase “objective disorr” do not refer to the person himself or herself but to the orientatn.
)The Catechism of the Catholic Church also stat that gays and lbians n and should approach “Christian perfectn” through chasty, wh such supports as “the virtu of self-mastery that teach them ner eedom, at tim by the support of disterted iendship, by prayer and sacramental grace. Perhaps mdful of the specialized philosophil and theologil language, the church teach that “every sign of unjt discrimatn” agast gays and lbians (aga, here “homosexual persons”) mt be avoid, and gays and lbians mt be treated wh the virtu of “rpect, passn and sensivy.
” In my experience, this is the sectn of the techism’s teachg on homosexualy that is the least known by most the techism, his recent apostolic exhortatn “Amoris Laetia, ” Pope Francis ma three pots related to the issue of homosexualy. That is one reason that ’s important for lbian, gay, bisexual and transgenr people to unrstand the church’s teachg s totaly—the Gospels, the tradn of natural law and s roots Thomistic and Aristotelian reasong, the techism, “Amoris Laetia” and other documents— their sire to bee good Buildg a Bridge mentns, is important for the stutnal church to unrstand the lived experienc of lbian, gay, bisexual and transgenr Catholics. Eight Polish gays wh a Catholic background, who intified themselv as strong believers, shared their experienc durg semi-stctured terviews that were subjected to terpretative phenomenologil analysis.
POPE FRANCIS SAYS BEG GAY ‘ISN’T A CRIME’ AS HE DENOUNC ‘UNJT’ ANTI-LGBTQ LAWS
They ed a number of strategi to rencile nflictg inti, cludg limg their relig volvement, qutng terpretatn of the doctre, unrmg prits’ thory, tryg to reject homosexual attractn, puttg tst God’s plan, g profsnal help, and seekg acceptance om clergy. Keywords: Gay, Catholic, Spirualy, Relign, Sexual orientatn, IntyIntroductnSexual inty often exists a dynamic teractn wh other self-imag such as cultural background (ethnic and/or relig), which requir that dividuals manage multiple inti (Stevens, 2004).
Other studi also highlight the distrs associated wh fear of rejectn for crossg the taboo by religly oriented gays and lbians (Mahaffy, 1996; Rodriguez & Ouellette, 2000; Thumma, 1991). In some Mlim untri, for example, homosexualy is seen as immoral, sful or an illns, strictly forbidn, and punishable by imprisonment and floggg (Jaspal & Cnirella, 2012; Taylor & Snowdon, 2014). O’Brien (2004) ed the term “double stigma” to scribe the experience of gay Christians who felt addnally rejected by other gays for beg openly relig, bee the LGBT environment remas cril and dismissive of Christiany.