Gay Moroc: The experience is very different for Morocns and foreigners.

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The ia was to show the hypocrisy of Morocn society by showg how many gay men are livg quietly straight society. It backfired badly.

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DOZENS OF GAY MEN ARE OUTED MOROC AS PHOTOS ARE SPREAD ONLE

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Moroc has been and remas a popular statn for LGBTQ+ travelers spe beg an Islamic untry where homosexualy is illegal and punishable by law.

Homosexualy is seen by most of the populatn as a threat to the “tradnal valu” that support the expectatn of heterosexual norms and Mlim teachgs. As a nservative Mlim untry where homosexualy is illegal, there aren’t any official “gay hot spots” or LGBTQ+ celebratns. That’s not to say that gay-iendly bars, rtrants, night clubs or beach do not exist.

In urban centers like Tangier, Marrakech and Agadir, ’s possible to fd gay-iendly acmodatns and spots that wele a mix of gay and straight visors.

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AdvertisementSKIP ADVERTISEMENTThe ia was to show the hypocrisy of Morocn society by showg how many gay men are livg quietly straight society.

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It backfired S/Agence France-Prse — Getty ImagPARIS — At least 50 to 100 gay men were outed Moroc over the last two weeks, rights activists say, after the men were intified on lotn-based meetg apps while shelterg at home amid a ronavis at least three s, men were kicked out of their ho, L. ”In Moroc, a North Ain kgdom where homosexualy and sex outsi marriage are crim, gay people are pafully acctomed to the feelgs of peril and rejectn, and many keep their sexual inti unr, their ver has been blown a way that would be crimal most Wtern societi, rights advot say.

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”What mak this episo particularly paful, gay lears say, is that was igned by someone who had also been sgled April 13, a Morocn transgenr Instagram personaly based Istanbul, Naoufal Mosa or Sofia Talouni, was sulted about her sexual orientatn.

In a rage, she released a profany-laced vio enuragg women to download the lotn-based meetg apps, like Grdr and Pla Romeo, which are ually ed by gay subsequent vios, she said her aim was to reveal the hypocrisy of Morocn society by showg her attackers how many gay men were livg their vicy, perhaps even their own people followed Ms. Mosa’s lead and created fake acunts on the apps to gather photos of gay men, which they then posted on private and public Facebook pag, settg off the homophobic attacks igned a firtorm of cricism, both of Ms.

GAY MEN ABED MOROC AFTER PHOTOS SPREAD ONLE

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Mosa pelled him to acknowledge that he was gay, threateng to post revealg photos showg him wh another gay man. That’s when she got angry and suggted downloadg gay meetg apps, which led to the outburst of anti-gay vlence. “My datg life Moroc was somehow OK as long as my partner and I were beg super discreet and ut, ” said one gay man who asked to be intified only by his ials, N.

Abllah Taia, a proment gay thor and one of few to publicly clare his sexual orientatn Moroc, says that the state keeps people a gray area, makg them vulnerable to abe and discrimatn and forcg many to hidg. ”Moroc’s Interr Mistry did not rpond to a requt for outg episo is seen by many as stroyg a agile balance that the untry’s unrground gay culture has built laborly over the years, ma even worse a time of uncertaty and enomic hardship. But they do have some support at Bezad, the print of the Pan-Ain Organizatn for the Fight Agast AIDS, said that while Moroc’s laws were unlikely to change, s health mistry enurag associatns like hers to help vulnerable populatns, cludg gay people.

Jamaa el Fna, Marrakech’s ma square, is the cy’s primary gay cisg spot after dk. For those who heard about the se of Ray Cole—a Brish tourist arrted last year Marrakech, Moroc, on spicn of mtg “homosexual acts” and sentenced to four months’ hard time a Morocn jail prr to his early release— is perhaps difficult to image that Moroc was somethg of a gay paradise for whe men of standg the aftermath of World War II.

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Somethg of the gay scene moved to Marrakech, but suffice to say, is far removed om Tangier’s heyday and very much nfed to the margs. Gay life tak place the pths of certa hammams (Turkish baths) and the back rows of cemas, if people happen to know the right spots; needls to say, cisg plays an important role. There are no gay bars, but a mix of gay and straight patrons n be found clubs that ter primarily to Wterners.

Seen this light, the se of Ray Cole n be said to be another part of the story of the wherg away of gay life Moroc, or at the very least, the end of turng of a bld eye to . But what is more signifint about Cole’s se is that monstrat the te realy for gay men Moroc, namely, that while the laws on homosexualy are enforced nsistently, there is evintly a double standard employed their applitn.

The lerature available to potential gay travelers to Moroc—of which there is a great al sce, spe of laws and social norms there, Moroc remas a prime statn for package holiday-goers om Bra, France, and Germany—is very clear settg out what is and isn’t acceptable. Gay upl should rea om public displays of affectn and would be advised to seek out hotels and riads (a tradnal hoe wh an terr urtyard) known to be gay-iendly.

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The arrt of Morocns for “homosexual acts” occurs every day and go unreported.

The scen of Cole’s fay greetg him at Bra’s Gatwick Airport ntrast starkly wh how gay men are treated Morocn society: looked down upon, rejected by their fai, dismissed wh the Maghrebi Arabic slur zamel. “More than [Cole’s] own se, what happened to him shows how vulnerable gay Morocns are, ”Abllah Taïa, a Morocn wrer and filmmaker who now liv exile, wrote The Guardian, “They are at the mercy of anyone. ” To the qutn of what is like to be gay Moroc, then, the answer very much means one thg to a Wtern visor and que another to Morocn natnals, who are nsired by their society and their state to be of lser value.

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