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Contents:

• THE EX-GAY CHRISTIANY MOVEMENT IS MAKG A QUIET EBACK. THE EFFECTS ON LGBTQ YOUTH ULD BE VASTATG.
• FORMER 'EX-GAY' LEARS DENOUNCE 'CONVERSN THERAPY' IN A NEW DOCUMENTARY
• MY SO-CALLED EX-GAY LIFE
• WHY ARE HOMOSEXUAL ACTIVISTS SO AAID OF “EX-GAYS”?

THE EX-GAY CHRISTIANY MOVEMENT IS MAKG A QUIET EBACK. THE EFFECTS ON LGBTQ YOUTH ULD BE VASTATG.

Miraculoly, once I gave my life to Christ, I no longer stggled wh homosexual sir, nor was I ever aga tempted; the change my life was dramatic and very public. For two s, McKrae Game was a top-tier figure among ex-gay Christians and a leadg advote for nversn therapy, a unselg practice wh the goal of helpg LGBTQ people supprs their homosexualy and bee “straight. ” But Game, 51, now disavows the movement and acknowledg he has been gay all told the Post and Courier that nversn therapy proved to be trimental, a “lie” and “false advertisg.

FORMER 'EX-GAY' LEARS DENOUNCE 'CONVERSN THERAPY' IN A NEW DOCUMENTARY

The most proment ex-gay anizatns have shnk or shuttered; lears have fected; and many church now fear that beg associated wh such wily discreded techniqu will st them as unwelg or bigoted.

MY SO-CALLED EX-GAY LIFE

Addnally, the Inter is rife wh stori of LGBTQ people who have reported sufferg psychologil harm as a rult of participatg the programs and proment Christians are quietly tryg to rurrect ex-gay Christiany, and the new rnatn is hipper and perhaps more evolved.

Yet beneath the smetic tweaks ss the same msage that has damaged many liv over many s: If you’re a Christian wh same-sex attractns, change is both possible and first wave of Amerin ex-gay Christiany the 1970s alced around mistri and anizatns specifilly voted to the e. But the current wave is far more centralized, beg led by pennt thors and personali who are embedd the nservative Christian world rather than segregated to an issue-specific views differ ever so slightly om the next while orbg tightly to siar them, such as the possibily of “former homosexuals” havg a healthy heterosexual marriage, differentiatg between one’s behavr and inty, and a ubiquo, if obligatory, nod to church’ historil failur to love people who intify as of the movement’s most articulate lears is Rosaria Champagne Butterfield, a former women’s studi profsor at Syrace Universy who says she “adopted a lbian inty” her 20s as a rult of beg fluenced by femist philosophy.

WHY ARE HOMOSEXUAL ACTIVISTS SO AAID OF “EX-GAYS”?

”When I spoke wh her, I asked if she nsirs herself “ex-gay, ” and she said she do not e that label to scribe herself but then proceed to scribe how she was once, but is no longer, a lbian. When I asked if she believ nversn therapy, she said she do not and then said is “ part bee heterosexual s is no more sanctified than homosexual s.

”When I poted out the fn of the term “ex-gay, ” she pivoted to talkg about how Christian church have failed to mister to and love LGBTQ people. But then Butterfield add that she disurag the age of the term “gay Christian” and even oppos “Si B” Christians who accept their LGBTQ inty but are mted to celibacy for relig reasons. But she prents a msage that will rg faiar to the many LGBTQ people who have survived ex-gay mistri and therapy: Through the power of J, same-sex sir n and should be overe.