Megan and Whney Ban-Evans w IVF ‘gay tax’ battle

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In his new memoir, “Gay Bar,” Jeremy Atherton L documents his personal history and the history of queer inty by explorg gay bars around the world.

Contents:

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A MEMOIR ABOUT QUEER INTY, TOLD ONE GAY BAR AT A TIME

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Toast gay bars and clubs are mapped the gayborhood wh an overview, tags, ntact tails, webse, social media lks, trans/walkg directns, and drivg directns. AdvertisementSKIP Jeremy Atherton LWhen you purchase an penntly reviewed book through our se, we earn an affiliate 9, 2021GAY BARWhy We Went OutBy Jeremy Atherton LHistory, as is tght, is a straight le of domo fallg — the relentls clack of fact htg fact, an orrly que of aly stretchg on forever. History, as is lived, is a reelg spiral of flight and return; the erative reawakeng of new selv faiar plac; a never-endg terrogatn of our own nfed and nfg motiv; a msy slather of dots on a graph where the center n be plotted only Atherton L’s betiful, lyril memoir, “Gay Bar: Why We Went Out, ” cloaks this lived history that learned history, examg an objective subject — gay bars — to create a highly subjective object: a book about his life, flensed down to jt the bs that ma past the chapter foc on one particular gay bar (jumpg om London to Los Angel to San Francis and back), s history and s place the trajectory of Atherton L’s life.

LBIAN UPLE W IVF ‘GAY TAX’ BATTLE

As Atherton L remds , “disassociatn is a gay rual as much as any other. “Gay Bar” danc on the edge of that third space between fictn and nonfictn, a space often rerved for poetry.

Atherton L himself is renred only relatn to the bars he walks through; you’ll fd yourself hard-prsed at the end to say where he was born or how many siblgs he has (and you won’t re) Atherton L has a five-octave, Mariah Carey-que range for discsg gay sex. Like any good gay bar, this book has a bouncer, and his name is is Atherton L’s first book, but benefs om his extensive experience as an sayist and an edor of Failed Stat, a journal about plac.

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“Gay Bar” is well crafted (which is pecially pleasg nsirg this is a memoir about stctur), wh a strong thorial hand that mak the rear feel refully shepherd through the text, even as Atherton L jumps s and ntents.

When he discs an important 1966 prott at the historic Greenwich Village gay bar Juli’, he c a New York Tim article to talk about the “tr of activists” volved — not realizg that the article left out a fourth man, Randy Wicker (the only one still alive, cintally enough) a half page later, though, Atherton L warns that spe the activist claim that gay bars “should be kept open to facilate knowledge passg between generatns, ” he himself had never really received gay wisdom “on a barstool.

” This book is not about history, the subject you study, but history, that thg you have wh that guy by the jebox whose name you n’t the fal chapter of “Gay Bar, ” Atherton L grappl wh gog to a new generatn of bars, created by very different forc, meetg very different needs. A lbian uple who lnched a legal battle over equali IVF treatment between heterosexual and same-sex upl have dropped their fight after their lol re board pledged to make treatment sts media fluencers Megan and Whney Ban-Evans lnched a landmark “gay tax” discrimatn se after NHS Frimley Integrated Care Board (ICB) said same-sex upl, sgle women and upl unable to have vagal terurse would have to pay for 12 rounds of IVF before qualifyg for NHS assistance.

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Megan and Whney Ban-Evans w IVF ‘gay tax’ battle .

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