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Contents:
EVANGELE CALISTA GAY
* evangeline calista gay *
27, KalorkotiTHE anti-gay iology that has long held sway Amerin evangelilism seems to be cmblg.
EVANGELE GAY
Conservativ’ sistence that the Bible proscrib homosexual acts and their claim that protectg gay rights g on their own relig liberty have pend on another assumptn not found Scripture: that homosexualy is not a blogilly rooted inty but a sful temptatn, an addictn that one mt noisy backlash agast the Supreme Court’s legalizatn of gay marriage nnot mask the signs that this assumptn is losg s grip.
WHO ARE THE GAY EVANGELILS?
Alan Chambers, the print of the “ex-gay” mistry Exod Internatnal, apologized to L.
EVANGELA GAY
But some young Christians rist the notn that embracg queer sexualy as an inty — not a disease — perms them to embrace homosexual dissenters proudly ll themselv gay or queer or bisexual. They sist that the church should wele gay people, yet still nmn homosexual acts. This is, part, a untertuive legacy of tradnal ex-gay mistri.
Participants often acknowledged their stggl wh “relapse, ” and their ttimoni “pot to the stabily and changeabily of their own inti rather than serve as a ttament to heterosexualy, ” the ethnographer Tanya Erzen wrote her study of ex-gay mistri, “Straight to J. In an era when the right worships the nuclear fay and the left celebrat sexual thenticy and gay marriage, celibate gay Christians have no fortable home on eher si of the polil spectm. ”Many celibate gay evangelils look outsi the Prottant tradn and reach to ancient history for help thkg about lonels and sire.
Wley Hill, an assistant profsor of biblil studi at Try School for Mistry Pennsylvania and a celibate gay Christian, told me he draws spiratn om Catholic thkers like the Dutch prit Henri Nouwen, who was attracted to Hill left his childhood nomatn, the Southern Baptist Conventn, for the Anglin Communn, which emphasiz s Catholic past and has a monastic tradn. In his most recent book, “Spirual Friendship, ” he followed the footsteps of historians like John Boswell, who argued that the medieval church was a surprisgly hospable place for gay Christians.