Even at more open-md tim, gays and gay culture is always seen as a ivolo—a rative, add bon of civilizatn.
Contents:
- A BRIEF HISTORY OF LBIAN, GAY, BISEXUAL, AND TRANSGENR SOCIAL MOVEMENTS
- THAT GAY CREATN
- CAN YOU BE A GAY CHRISTIAN?
- GAY RIGHTS MOVEMENT
- GAY CULTURE: ANCIENT WONR OR MORN CREATN?
- PARTY AND PROTT: THE RADIL HISTORY OF GAY LIBERATN, STONEWALL AND PRI
- BORN THIS WAY? SOCIETY, SEXUALY AND THE SEARCH FOR THE 'GAY GENE'
A BRIEF HISTORY OF LBIAN, GAY, BISEXUAL, AND TRANSGENR SOCIAL MOVEMENTS
Is possible to be gay and Christian? * gay creation *
However, throughout 150 years of homosexual social movements (roughly om the 1870s to today), lears and anizers stggled to addrs the very different ncerns and inty issu of gay men, women intifyg as lbians, and others intifyg as genr variant or nonbary.
THAT GAY CREATN
Gay rights movement, civil rights movement that advot equal rights for LGBTQ persons—that is, for lbians, gays, bisexuals, transgenr persons, and queer persons—and lls for an end to discrimatn agast LGBTQ persons employment, cred, hog, public acmodatns, and other areas of life. * gay creation *
Such eyewns acunts the era before other media were of urse riddled wh the bias of the (often) Wtern or Whe observer, and add to beliefs that homosexual practic were other, foreign, savage, a medil issue, or evince of a lower racial hierarchy. The European powers enforced their own crimal s agast what was lled sodomy the New World: the first known se of homosexual activy receivg a ath sentence North Ameri occurred 1566, when the Spanish executed a Frenchman Florida. Biblil terpretatn ma illegal for a woman to wear pants or a man to adopt female drs, and sensatnalized public trials warned agast “viants” but also ma such martyrs and hero popular: Joan of Arc is one example, and the chillg origs of the word “faggot” clu a stick of wood ed public burngs of gay men.
” In Wtern history, we fd ltle formal study of what was later lled homosexualy before the 19th century, beyond medil texts intifyg women wh large cloris as “tribas” and severe punishment s for male homosexual acts.
CAN YOU BE A GAY CHRISTIAN?
* gay creation *
Their wrgs were sympathetic to the ncept of a homosexual or bisexual orientatn occurrg naturally an intifiable segment of humankd, but the wrgs of Krafft-Ebg and Ellis also labeled a “third sex” generate and abnormal. The blu mic of Ain-Amerin women showsed varieti of lbian sire, stggle, and humor; the performanc, along wh male and female drag stars, troduced a gay unrworld to straight patrons durg Prohibn’s fiance of race and sex s speakeasy clubs. This creasg awarens of an existg and vulnerable populatn, upled wh Senator Joseph McCarthy’s vtigatn of homosexuals holdg ernment jobs durg the early 1950s outraged wrers and feral employe whose own liv were shown to be send-class unr the law, cludg Frank Kameny, Barbara Gtgs, Allen Gsberg, and Harry Hay.
Awarens of a burgeong civil rights movement (Mart Luther Kg’s key anizer Bayard Rt was a gay man) led to the first Amerin-based polil mands for fair treatment of gays and lbians mental health, public policy, and employment. In 1951, Donald Webster Cory published “The Homosexual Ameri, ” assertg that gay men and lbians were a legimate mory group, and 1953 Evelyn Hooker, PhD, won a grant om the Natnal Instute of Mental Health to study gay men.
GAY RIGHTS MOVEMENT
Fstrated wh the male learship of most gay liberatn groups, lbians fluenced by the femist movement of the 1970s formed their own llectiv, rerd labels, mic ftivals, newspapers, bookstor, and publishg ho, and lled for lbian rights mastream femist groups like the Natnal Organizatn for Women. And polil actn explod through the Natnal Gay and Lbian Task Force, the Human Rights Campaign, the electn of openly gay and lbian reprentativ like Elae Noble and Barney Frank, and, 1979, the first march on Washgton for gay rights.
The creasg expansn of a global LGBT rights movement suffered a setback durg the 1980s, as the gay male muny was cimated by the Aids epimic, mands for passn and medil fundg led to renewed alns between men and women as well as angry street theatre by groups like Aids Coaln to Unleash Power (ACT UP) and Queer Natn.
GAY CULTURE: ANCIENT WONR OR MORN CREATN?
In the same era, one wg of the polil gay movement lled for an end to ary expulsn of gay, lbian, and bisexual soldiers, wh the high-profile se of Colonel Margarethe Cammermeyer publicized through a ma-for-televisn movie, “Servg Silence. Wh greater media attentn to gay and lbian civil rights the 1990s, trans and tersex voic began to ga space through works such as Kate Boernste’s “Genr Outlaw” (1994) and “My Genr Workbook” (1998), Ann Fsto-Sterlg’s “Myths of Genr” (1992) and Llie Feberg’s “Transgenr Warrrs” (1998), enhancg shifts women’s and genr studi to bee more clive of transgenr and nonbary inti. He was missned to create a flag by another gay in, polician Harvey Milk, for San Francis’s annual pri cisn to enlist Baker proved serendipo, as the ia of a flag to reprent the gay and lbian muny had occurred to him two years earlier.
PARTY AND PROTT: THE RADIL HISTORY OF GAY LIBERATN, STONEWALL AND PRI
As Baker told the Mm of Morn Art durg a 2015 terview, he had been spired by the celebratns markg Ameri’s bicentennial 1976, notg that the nstant display of stars and strip ma him realize the cultural need for a siar rallyg sign for the gay muny. And as a stgglg drag performer who was acctomed to creatg his own garments, he was well-equipped to sew the soon-to-be inic the time, the most monly ed image for the burgeong gay rights movement was the pk triangle, a symbol ed by the Nazis to intify homosexuals.
BORN THIS WAY? SOCIETY, SEXUALY AND THE SEARCH FOR THE 'GAY GENE'
At the top was hot pk, which reprented sex, red for life, orange for healg, yellow signifyg sunlight, green for nature, turquoise to reprent art, digo for harmony, and fally vlet at the bottom for the help of close to 30 volunteers workg the attic of the Gay Communy Center San Francis, Baker was able to nstct the first draft of the now world-renowned rabow flag.
“The nscienc of today’s Christians are beg rpted by the opprsive cultural i and the extreme social prsure surroundg the issue of homosexualy, but we know that the law of the Lord is wrten on our hearts (Jeremiah 31:31-33) and though we may succeed mutg our nscience, the Word of God is eternal, ” Cook said.