Gay Liberatn Front · Gay Liberatn New York Cy, 1969-1973, by Ldsay Branson · OutHistory

Contents:

• THE GAY LIBERATN MOVEMENT
• GAY LIBERATN NEW YORK CY, 1969-1973, BY LDSAY BRANSON
• INSI THE FIRST PRI PARA—A R PROTT FOR GAY LIBERATN
• THE NEW YORK GAY LIBERATN FRONT.
• GAY RIGHTS
• GAY ACTIVISTS ALLIANCE
• GAY LIBERATN
• GAY LIBERATN FRONT MARCH ON TIM SQUARE

THE GAY LIBERATN MOVEMENT

Leonard Fk Photographs, The LGBT Communy Center Natnal History ArchiveMark SegalEarly member of the Gay Liberatn Front and marshal of the first Pri marchThe Christopher Street Gay Liberatn Day March was as revolutnary and chaotic as everythg we did that first year after the Stonewall rts. ” Today, my origal marshal’s badge is on display the JayEarly member of the Gay Liberatn Front and Radilbians and -anizer of the first march New York and Los AngelIt was a near miracle that the first Christopher Street Wt Para Los Angel kicked off at all on June 28, 1970.

GAY LIBERATN NEW YORK CY, 1969-1973, BY LDSAY BRANSON

For one day, we were victor agast the Ed Davis of the world, and no one seemed “dismod” the FkelsteJohn KyperEarly member of Boston’s Gay Liberatn Front and an anizer of Boston’s first Pri ParaWe held our first march Boston 1971 — a year after New York.

Groups hosted the 17th ternatnal nference of ILGA (The Internatnal Lbian, Gay, Bisexual, Trans and Intersex Associatn), and the energy of the ternatnal legat who attend and the excement of hostg the gatherg only add to the drama of the untry’s first actual succsful para. But engagg gay behavr public (holdg hands, kissg or dancg wh someone of the same sex) was still illegal, so police harassment of gay bars ntued and many bars still operated whout liquor licens— part bee they were owned by the Rights Before StonewallThe first documented U.

INSI THE FIRST PRI PARA—A R PROTT FOR GAY LIBERATN

In 1966, three years before Stonewall, members of The Mattache Society, an anizatn dited to gay rights, staged a “sip-” where they openly clared their sexualy at taverns, darg staff to turn them away and sug tablishments who did.

When The Commissn on Human Rights led that gay dividuals had the right to be served bars, police raids were temporarily Stonewall Inn The crime syndite saw prof terg to shunned gay clientele, and by the mid-1960s, the Genove crime fay ntrolled most Greenwich Village gay bars. And was one of the few—if not the only—gay bar left that allowed were still a fact of life, but ually rpt ps would tip off Mafia-n bars before they occurred, allowg owners to stash the alhol (sold whout a liquor license) and hi other illegal activi.

THE NEW YORK GAY LIBERATN FRONT.

Stonewall's LegacyThough the Stonewall uprisg didn’t start the gay rights movement, was a galvanizg force for LGBT polil activism, leadg to numero gay rights anizatns, cludg the Gay Liberatn Front, Human Rights Campaign, GLAAD (formerly Gay and Lbian Alliance Agast Defamatn), and PFLAG (formerly Parents, Fai and Friends of Lbians and Gays) the one-year anniversary of the rts on June 28, 1970, thoands of people marched the streets of Manhattan om the Stonewall Inn to Central Park what was then lled “Christopher Street Liberatn Day, ” Ameri’s first gay pri para. ”In 2016, then-Print Barack Obama signated the se of the rts—Stonewall Inn, Christopher Park, and the surroundg streets and siwalks—a natnal monument regnn of the area’s ntributn to gay Gallery The Stonewall Inn is a bar loted New York Cy’s Greenwich Village that served as a haven the 1960s for the cy’s gay, lbian and transgenr muny. ” The same day, a small group of San Francisns marched down Polk Street, then had a “gay-” piic that was broken up by equtrian and other New York groups had spent months planng the Manhattan event wh the help of anizers like Brenda Howard, a bisexual activist who had cut her anizg teeth durg the anti-Vietnam movement of the late 1960s.

GAY RIGHTS

McDarrah/Getty ImagAfter pourg their drks, a bartenr Juli's Bar ref to serve John Timms, Dick Lesch, Craig Rodwell, and Randy Wicker, members of the Mattache Society who were prottg New York liquor laws that prevented servg gay ctomers, 1966, three members of the Mattache Society, an early anizatn dited to fightg for gay rights, staged a “sip-”—a twist on the “s-” protts of the 1960s.

But between New York’s LGBTQ muny the 1960s beg forced to live on the outskirts of society and the Mafia’s disregard for the law, the two beme a profable, if uneasy, State Liquor Authory and the New York Police Department regularly raid bars that tered to gay patrons. " This sign was wrten by the Mattache Society–an early anizatn dited to fightg for gay reportg the events, The New York Daily News rorted to homophobic slurs s tailed verage, nng the headle: “Homo Nt Raid, Queen Be Are Stgg Mad. “Not only did liberatnists go to Philalphia to show solidary wh the black movement, but was there that Huey Newton as lear of the Panthers, first gave clear support of the Gay Cse, sayg that homosexuals were maybe the most opprsed people of Amerin society, and uld well be the most revolutnary.

On 13th November, GLF ma the first ever, public monstratn the UK by lbians and gay men at Highbury Fields, Islgton, to prott the e of “pretty policemen” agent provotrs ed by the police to entrap gay men to attemptg acts of gross cency, a standard police practice and an easy way for them to crease the figur for crime tectn and prosecutn.

GAY ACTIVISTS ALLIANCE

An Anti-Psychiatry Group foced on analysg and attackg the Psychiatric Establishments wholale acceptance of Juo Christian prejudice, Biblil thory, and the e of electric shock/emetic dg programm on gays and lbians who did not f , or who were found guilty of breakg the law. But gay men don’t need to opprs women orr to fulfil their own psycho-sexual needs, and gay women don’t have to relate sexually to the male opprsor, so that at this moment time, the et and most equal relatnships are most likely to be between homosexuals. In all about a hundred gay men and lbians were active the var GLF Groups, while by mid-January, ’71 there were up to five hundred people a week attendg the General Meetg, which suggts that many thoands of gay men and lbians passed through the doors.

David Rben’s book, “Everythg you wanted to know about sex – but were aaid to ask”, which claimed to tell ndid facts whilst avoidg moral judgement and the sectns on gays and lbians ntaed referenc to light bulbs, cucumbers, and the e of wire at hangers for abortns.

At the end of ’71 ser spls were occurrg between the men who saw ‘g out’ as only the first step the transformatn of gay men and the send the nontatn wh the social ials of masculy, and sexism, whilst followg the Manifto aim of movg toward munal livg. Opposg them were the men who ignored the Manifto, refed to acknowledge their heterosexist quali, were learng to mpaign on sgle issu, but need, as straight men do, an anised stcture which to operate, one that gay lib was liberately signed not to provi. One of the great legaci of GLF was that when HIV/Aids was intified there already existed groups, and works of dividuals who had been part of, or been touched by, the forever ongog sexual revolutn begun by the Gay Liberatn Front.

GAY LIBERATN

But as my lleague Shane O’Neill found out for his new mi-documentary, “Who Threw the First Brick at Stonewall?, ” no one n agree on almost anythg else (or even if a brick was thrown at all), other than that was a msy eveng that accelerated and fed gay rights.

By acceptg people to the anizatn om all rac, polil viewpots and genr inti, they managed to change the public face of the gay muny, said Segal, who will appear the new Smhsonian Channel documentary “Beyond Stonewall. Law enforcement, the article said, had been unable to ntrol about 400 people who had gathered across the street om the Stonewall Inn that Sunday night to prott the raid and vlence ced on police twice broke ranks to charge to the crowd, and at least two men were clubbed to the ground by officers, the article said, and a few people were backdrop: Graffi on board-up wdows of the Stonewall Inn that read, “Support gay power” and “legalize gay bars.

GAY LIBERATN FRONT MARCH ON TIM SQUARE

Michael Evans/The New York TimJune 27, 2019When we hear of Pri march today, we tend to thk of fs and feathers, of men more than half-naked wavg om rabow-hued, Lurex-draped para floats, of Dyk on Bik who gun their motors fiance of genr norms, of wavg gay and trans celebri. They are fitas that perlate through the ci and sometim small towns of the veloped world, as well as some parts of the rt of the world, and they mark the fact that gay people exist numbers, provi documentary evince that we have more fun and are more fabulo than anyone else, that we are gay the old sense of the word.

” The piece argued that homosexualy, “is a pathetic ltle send-rate substute for realy, a piable flight om life, ” addg that “ serv no enuragement, no glamorizatn, no ratnalizatn, no fake stat as mory martyrdom, no sophistry about simple differenc taste — and, above all, no pretense that is anythg but a pernic sickns. The prumptn that gay people were emasculated, weak, impotent had been fied by the Stonewall uprisg, but this was somethg new: not people rnered by the police who fought back, but an open and immediate assertn by people who unprovoked clared their paper vered the march, wrg, “Thoands of young men and women homosexuals om all over the Northeast marched om Greenwich Village to the Sheep Meadow Central Park yterday proclaimg ‘the new strength and pri of the gay people.

Michael Evans/The New York TimThe article went on: “Michael Kotis, print of the Mattache Society, which has about 1, 000 members around the untry, said that ‘the gay people have disvered their potential strength and gaed a new pri’ sce a battle on June 29, 1969, between a crowd of homosexuals and policemen who raid the Stonewall Inn, a place equented by homosexuals at 53 Christopher Street. That progrs has been signifintly erod by the current admistratn, wh s support of relig exemptns that allow people to ny service to gay people, wh s attempts to ot trans people om the ary, wh s stctn to embassi not to fly the rabow flag for Pri month.