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Although only a small mory of L.G.B.T. Catholics will ever seek nversn therapy, the assumptns unrlyg that therapy often fluence the msage many gay Catholics hear the nfsnal and om iends and mentors.

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THE POWER & CHALLENGES OF COMING OUTOk, so you’ve e to accept that you’re gay, lbian, bi-sexual, trans or queer and you want the people your life to know who you really are. Check out our blog fom for monly asked qutns om those siar suatns:What Others Say About UsGays the ChurchCan I still be a Christian after g out?

” When he returned to the Catholic Church at age 36, his experience wh nversn therapy Pate said his Catholic therapist, like many who attempt to help patients change their sexual orientatn, believed that homosexualy was ed by childhood sexual abe or alienatn om one’s parents: what Mr. Catholics will ever seek nversn therapy, the assumptns unrlyg that therapy often fluence the msage many gay Catholics hear at home, the nfsnal and om iends and mentors.

Brothers Road scrib self as “a non-prof, multi-fah, ternatnal fellowship primarily of men om bisexual or same-sex-attracted backgrounds who—for our own, eply personal reasons—typilly do not accept or intify wh the label ‘gay’ and prefer stead to explore and addrs unrlyg issu and embrace our thentic masculy.

MICHELE BACHMANN CLIC: WHERE YOU CAN PRAY AWAY THE GAY?

Pate was quick to note: “I hear a lot of our [gay] siblgs say, ‘I’m a survivor of nversn therapy, ’ and I don’t put myself that tegory. ” Even so, he scribed feelg prsured to accept rctive theori of homosexualy om a therapist who he felt was so eager for Mr.

He also found muni of openly gay people livg the Catholic sexual ethic. He also ced the “Si B Communy, ” a term origatg the Gay Christian Network to scribe L. Pate now nsirs himself a celibate gay man.

”Catholic InfluencThe Catholic media personaly Milo Yiannopoulos recently began llg himself “ex-gay” and announced plans to open a “reparative therapy” clic Florida. Fzgibbons mataed close ti wh Courage and fluenced Father Harvey’s view of homosexualy. Fzgibbons -thored Homosexualy and Hope, a pamphlet published by the Catholic Medil Associatn, which advot theraptic “preventn and treatment” of same-sex attractn.

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Another Catholic, Joseph Nilosi, who died 2017, was a -founr of the Natnal Associatn for the Rearch and Therapy of Homosexualy, a secular group formed 1992 that is now lled the Alliance for Theraptic Choice and Scientific Integry. Nilosi and the associatn heavily fluenced Catholic approach to homosexualy. Nilosi said of young people experiencg same-sex attractn: “So when a 15-year-old boy go to a prit and says, ‘Father, I have the feelgs, I have the temptatns, ’ that prit should say, ‘You have a choice; if you don’t want to be gay, there are thgs that you n do.

Men and women leave behd not only the homosexual liftyle but also the very feelgs of same-sex attractn. Others simply found that therapy did not make them straight—and neher did offer guidance livg as a Catholic who is gay.

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” A group prottg the nference hung a banner on archdcan property that featured a quote attributed to the Dert Stream/Livg Waters founr, Andrew Comiskey, and that read part, “There is no such thg as a ‘gay’ is a popular myth. The people I terviewed said Catholic stutns may not wily promote nversn therapy, but the msag gay believers hear Catholic spac help promote the ia that nversn is possible. Many gay Catholics have heard, over and over, that nobody is “born gay”; that homosexualy is typilly ed by trma; that beg gay is a purely negative experience om which they have nothg to learn, and om which the broar church has nothg to learn.

”In rearchg this story, I remembered a gay Catholic iend scribg a girl he liked as “my last hope”—his last chance at heterosexualy. They have alt wh parents’ guilt over their orientatn and their fear that beg gay separat them om God. The specific theori and practic of nversn therapy draw on a ep well of silence and shame that affects all gay Catholics, cludg those who never step si a therapist’s office.

) Her fay would pray for gay people—but only as sners and polil opponents. Jt admtg that she might be gay, she said, “felt like I was givg to a temptatn. Tristan did not thk of her sexualy as the only issue she was alg wh, but when she raised other ncerns, she said, her therapist seemed to thk beg gay was the central problem.

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Founr of nversn therapy program says he’s gay and disavows the movement - The Washgton Post .

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