Mormon church voic support for Senate bill to protect gay marriage | LGBTQ+ rights | The Guardian

jesus against gay marriage

Contents:

31 BIBLE VERS ABOUT GAY MARRIAGE

In a 2012 article for Slate onle, Will Orem asked a provotive qutn: Was J a homophobe?

The article was ocsned by a story about a gay teenager Oh who was sug his high school after school officials prohibed him om wearg a T-shirt that said, “J Is Not a Homophobe. Orem suggts that J’s views on homosexualy were more clive than Pl’s. While ’s reasonable to assume that J and his fellow Jews first-century Palte would have disapproved of gay sex, there is no rerd of his ever havg mentned homosexualy, let alone exprsed particular revulsn about ....

31 BIBLE VERS ABOUT GAY MARRIAGE

Never the Bible do J himself offer an explic prohibn of homosexualy. Orem seems to suggt that sce J never explicly mentned homosexualy, he mt not have been very ncerned about . Get a ee py of the ebook ‘What Do the Bible Really Teach about Homosexualy?

It is credible to suggt that the words om J have no bearg on the qutn of homosexualy. So Orem has misnsted the relevance of J’s teachg to the homosexual qutn. Even if J viewed homosexualy as a s, he had a penchant for reachg out to sners rather than shunng them....

GAY MARRIAGE: THEOLOGIL AND MORAL ARGUMENTS

In Romans 1, Pl nounced gay sex as unnatural—an egreg example of pagan nce—and said would brg the wrath of God. On the one si is J: peace-lovg, enemy-fivg, egalarian, and clive wh regard to homosexuals.

MORMON CHURCH VOIC SUPPORT FOR SENATE BILL TO PROTECT GAY MARRIAGE

On the other si is Pl: war-lovg, ath penalty–supportg, patriarchal, and exclnary wh regard to homosexuals. Dpe the hang-ups of people like Pl, J was not a homophobe. Wh clary and passn, this book sets forth the Bible’s teachg on sexualy om a plementarian perspective, alg wh ntroversial issu such as homosexualy and polygamy.

*BEAR-MAGAZINE.COM* JESUS AGAINST GAY MARRIAGE

Gay Marriage: Theologil and Moral Arguments - Markkula Center for Applied Ethics .

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