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gnILss byle__preamble">By </span><a class="BaseWrap-sc-gjQpdd BaseText-ewhhUZ BaseLk-eNWuiM ByleLk-gEnFiw iUEiRd ggMZaT cXqSTL eErqIx byle__name-lk button" href="/ntributors/eliza-griswold">Eliza Griswold</a></span></span></p></div><time data-ttid="ContentHearPublishDate" dateTime="2020-02-02T06:00:00-05:00" class="SplScreenContentHearPublishDate-bMGEVk gvRvVr">Febary 2, 2020</time><div class="SocialInsWrapper-hKMEXV ffgPVr social-ins social-ins--standard SplScreenContentHearSocialShare-gSVclr kUKgnn"><ul data-ttid="socialInslist" class="SocialInsList-cHVTIA ivmblD social-ins__list"><li class="SocialInsListItem-mbhR hHoUCw social-ins__list-em social-ins__list-em--facebook social-ins__list-em--standard thner"><a aria-label="Share on Facebook" class="external-lk SocialInExternalLk-huuzOU cLGRzS social-ins__lk social-ins__lk--facebook" data-event-click="{"element":"ExternalLk","outgogURL":"" href=" rel="nofollow noopener" target="_blank"><div class="SocialInContaer-huXzUC pMzVC 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tle="Embedd Frame" data-src=" allowfullscreen="" allow="toplay *; encrypted-media *; clipboard-wre; toplay; fullscreen; picture--picture"></iame></div></div></figure><p class="has-dropp has-dropp__lead-standard-headg paywall">Not long ago, on his way to the post office Albuquerque, New Mexi, Richard Rohr, a seventy-six-year-old Francisn iar, had a spirual experience. “This light is termably long,” he told me one morng, late Augt, as we stopped at a red light while retracg his route. Rohr hat wastg time, and he had been stg at the light fumg when a dive msage arrived. “I heard as close as I know to the voice of God,” he said. The voice suggted that he fd happs where he was, rather than searchg for elsewhere. “For two and a half mut, I’m not ntrol at this stoplight,” he said. Beg ma to s still required a surrenr to a force greater than his ego; was an opportuny to practice ntemplatn, a form of medative prayer that has equivalents almost every relign. In Christiany, the practice dat back to the first several centuri after Christ, though was revalized the twentieth century by the Trappist monk Thomas Merton. Rohr told me, “Merton pulled back the veil.”</p><p class="paywall">Rohr is slight, wh a whe beard and the starry ey of a person who spends long perds silence. Over the past four s, he has gaed a voted followg for his provotive visn of Christiany. He ns the Center for Actn and Contemplatn, a medatn hub and relig school that s rints refer to as Ltle Vatin Cy. The mp is ma up of a clter of adobe sas stng out on a dty road outsi Albuquerque; small shr to St. Francis and St. Clare dot the land between the nnels of an ancient aquifer, which still urs wh water om a nearby river, feedg the garn. Rohr wak around 5:45 <em class="small">A.M</em>. each day and spends an hour prayg wordlsly. “I’m tryg to fd my way to <em>y</em>,” he told me, addg that he often wak up a state of <em>no</em>. “As , ‘No, I do not want to be followed around by Eliza today,’ ” he said, sg impishly. After that, he heads to the center and leads a morng ssn that clus a twenty-mute ntemplatn, a daily gospel readg, and the rgg of a Buddhist sgg bowl. The center’s class also clu Hdu and yogic methods of tegratg the body to prayer, along wh teachgs drawn om digeno spirual tradns that foc on the sacredns of the earth.</p><div><div class="ConsumerMarketgUnThemedWrapper-iUTMTf jssHut nsumer-marketg-un nsumer-marketg-un--article-mid-ntent" role="prentatn" aria-hidn="te"><div class="nsumer-marketg-un__slot nsumer-marketg-un__slot--article-mid-ntent nsumer-marketg-un__slot---ntent"></div><div class="journey-un"></div></div></div><p class="paywall">More nservative Christians tend to orient their theology around J—his ath and rurrectn, which ma salvatn possible for those who believe. Rohr thks that this foc is misplaced. The universe has existed for thirteen billn years; uldn’t be, he argu, that God’s lovg, salvific relatnship wh creatn began only two thoand years ago, when the historil baby J was placed the mty hay of a manger, and that only beme wily knowable to humany around six hundred years ago, when the prtg prs was vented and Bibl began beg mass-produced. Instead, his most recent book, “<a data-offer-url=" class="external-lk" data-event-click="{"element":"ExternalLk","outgogURL":"" href=" rel="nofollow noopener" target="_blank">The Universal Christ</a>,” which me out last year, Rohr argu that the spir of Christ is not the same as the person of J. Christ—sentially, God’s love for the world—has existed sce the begng of time, suff everythg creatn, and has been prent all cultur and civilizatns. J is an rnatn of that spir, and followg him is our “bt shortcut” to accsg . But this spir n also be found through the practic of other religns, like Buddhist medatn, or through mung wh nature. Rohr has arrived at this ncln through what he se as an orthodox Francisn readg of scripture. “This is not hery, universalism, or a cheap versn of Unarianism,” he wr. “This is the Cosmic Christ, who always was, who beme rnate time, and who is still beg revealed.”</p><p class="paywall">“All my big thoughts have alced to this,” he told me. “It’s my end-of-life book.” His msage has been overwhelmgly well-received. A podst versn of Rohr’s book has been download more than a ln tim. He has also attracted some high-profile followers. Rohr named his Jack Rsell terrier Opie, as a nod to <a href=">Oprah Wey</a>, whom he nsirs a personal iend; he has appeared twice on her “SuperSoul Sunday” program and has been to dner at her home Monteco. “We really nnect,” he told me. “She knows I’m not seekg fame or money.” He is also revered by Melda Gat and is close to Bono. “He’ll jt drop me a ltle love note,” Rohr said. “He’s a very lovg person.” Both Gat and Bono have attend private retreats wh Rohr. The iar, who has taken a vow of poverty and liv as a morn-day herm, seems tickled by his ocsnal bsh wh fame.</p><p class="paywall">Many of Rohr’s followers are lennials, and he believ that his populary signifi a ep spirual hunger on the part of young people who no longer claim affiliatn wh tradnal relign. The people, whom soclogists ll the “non,” have grown number, om sixteen per cent to twenty-three per cent of Amerin adults, between 2007 and 2014. “People aren’t simply skeptil anymore, or even openly hostile to the church,” he told me. “They jt don’t see a relevance.” Rohr don’t believe that most non are secular, as many assume; he thks that they are qutng tradnal labels but hopg to fd a spirual msage that speaks to them. His reach is based, part, on his willgns to be fearls his crique of nservative Christiany, which he often talks about as a “toxic relign.” He attempts to strike a difficult balance: llg out the flaws ntemporary Christiany while affirmg s re tes. “People nfe Richard as a nstctnist when they hear him talk about toxic relign,” Michael Poffenberger, the executive director of the Center for Actn and Contemplatn, told me, “It’s not an attack on relign; ’s an troductn to the sacredns of everythg.”</p><p class="has-dropp has-dropp__lead-standard-headg paywall">Rohr liv Ltle Vatin Cy, a one-room ttage behd a garn of succulents. He asked me not to disclose the exact lotn. “You’d be amazed at the amount of people who jt want to say they met wh you,” he told me one afternoon, while stg the large, open space that serv as his livg room, kchen, and study. (Durg my time New Mexi, one such votee returned several tim, havg driven nearly a thoand to seek Rohr’s blsg, which the iar gave each time). Rohr spends most of his day the hermage, perched on a ladr-back barstool, where he do his wrg. “It’s gog to sound so woo-woo, but I jt s down and ,” he told me. His puter ss atop a bookshelf crammed wh bgraphi of ntemporary mystics, cludg Merton and Thomas Keatg. On a shelf by the fireplace, he keeps a agment of bone belongg to Thérèse of Lisix, a neteenth-century sat. He told me that, on a recent trip to France, while standg the firmary room where Thérèse died, he saw a butterfly and knew, by dive spiratn, that was a gift om her. “I felt like I was levatg,” he said, addg, wh a se, “I was not.” The butterfly was tryg to pe the room, and he managed to pry open the old wdow and ee .</p><p class="paywall">Rohr grew up amid a more nventnal Catholicism. He was born Topeka, Kansas, 1943. He om a long le of wheat farmers who were h first by the Dt Bowl and then by the Great Deprsn. “Daddy had to leave the farm and work on the railroad, patg rs,” Rohr told me. The Rohrs were vout, and Richard attend Catholic school for a dollar a month. “I don’t have any nun horror stori,” he told me. “My experience of the nuns was of happy people. I thk that’s one reason I beme relig.” He didn’t wns any stanc of sexual abe his church muny. “We didn’t know the word ‘pedophilia,’ ” he said. “But I gus mt have been happeng.” The only teachg he remembers receivg about sex was “don’t do .” “That wasn’t helpful at all,” he said.</p><div data-attr-viewport-monor="le-recirc" class="le-recirc-wrapper le-recirc-observer-target-1 viewport-monor-anchor"></div><p class="paywall">At fourteen, Rohr read “<a data-offer-url=" class="external-lk" data-event-click="{"element":"ExternalLk","outgogURL":"" href=" rel="nofollow noopener" target="_blank">The Perfect Joy of St. Francis</a>,” a novel about the life of the sat, and cid to bee a iar. He me of age durg the progrsive era of the Send Vatin Council, when Catholics were challengg the narrow nceptns of church doctre and llg for a greater engagement wh the world. As a novice, he worked an Aa Pueblo muny, New Mexi, nductg surveys for the Church on relig belief the area. Though the muny was largely Christian, people also followed tradnal relig practic: mothers walked outsi wh their children jt before dawn to greet the sun, a medatn rual that dat back at least eight hundred years. “We thought we knew somethg about ntemplatn,” he told me. “But we were not the only on.”</p><div class="Contaer-bkChBi byNLHx"></div><p class="paywall">Rohr was ordaed 1970, clad hippie vtments. “In the seventi, J was ,” he said. As a young prit, he led retreats for teen-agers; at one, a group of high-school jocks began speakg tongu. People flocked to hear Rohr speak, and d ssett of his sermons travelled all over the untry. His taped retreats were adapted to his first books, which ma him a kd of Catholic celebry. “I beme a ltle migod,” he told me, efully. He started a radil Christian muny Ccnati, lled New Jesalem, but, by the mid-eighti, he began to feel that wasn’t sufficiently focsed on global social actn. He returned to New Mexi, where he started the Center for Actn and Contemplatn, 1987, and the Livg School, a two-year, low-rincy relig-studi program, 2014. In the center’s early days, the staff held weekly protts at a nuclear-weapons rearch facily and worked wh a women’s öperative Mexi.</p><p class="paywall">Rohr me to his thkg about the Universal Christ through early Francisn teachgs. In the thirteenth century, Francis rebelled agast a Catholic Church that had bee fixated on s own pomp and hierarchy; he renounced worldly goods, lived a ve, and found God nature, revealed to him figur such as Brother Sun, Sister Moon, Brother Fire, and Sister Water. “His was an entirely tuive world view,” Rohr said. Later, Francisn theologians gave heft to Francis’s holistic universe by tyg to scripture—for example, to a passage of Colossians that reads, “The Son is the image of the visible God, the firstborn over all creatn. For him all thgs were created: thgs heaven and on earth, visible and visible. . . . He is before all thgs, and him all thgs hold together.” This, they argued, was evince that God is prent the natural world.</p><p class="paywall">Rohr gave this prence a name. For him, the Cosmic Christ is the spir that is embedd —and mak up—everythg the universe, and J is the embodied versn of that spir that we n fall love wh and relate to. (Their simultaneo distctns and onens n be difficult for an outsir to grasp; Rohr scrib “The Universal Christ” as a sequel to “<a data-offer-url=" class="external-lk" data-event-click="{"element":"ExternalLk","outgogURL":"" href=" rel="nofollow noopener" target="_blank">The Dive Dance</a>,” his book about the mysteri of the Try.) He many of the same vers as the early Francisns to support his claims. “Christ’s much larger, universe-spanng role was scribed que clearly —and always the first chapters of—John’s Gospel, Colossians, Ephians, Hebrews, and 1 John, and shortly thereafter the wrgs of the early Eastern fathers,” he wr. He believ that, after the schism between the Eastern and Wtern Church, 1054 A.D., the Eastern Church held onto a more expansive visn of Christ, but the Wtern Church creasgly focsed on J the man. “We gradually limed the Dive Prence to the sgle body of J, when perhaps is as ubiquo as light self—and uncircumscribable by human boundari.” The notn of J as a god-kg—wearg a goln crown and seated on a throne—was phed by polil lers, who ed to jtify their own power, but limed our unrstandg of divy. “It was like tryg to see the universe wh a too-small telpe,” Rohr wr.</p></div></div></div><div class="GridItem-buujkM fVLMby grid--em grid-layout__asi"><asi class="PersistentAsiWrapper-VGrR daRVRt persistent-asi" style="posn:absolute;top:to;height:to" data-ttid="PersistentAsiWrapper"><div class="StickyBoxWrapper-jfYB jxBcTH sticky-box"><div class="StickyBoxPrimary-dzWDWL cdhYoN sticky-box__primary"><div class="AdWrapper-dQtivb fZrssQ ad ad--rail"><div class="ad__slot ad__slot--rail" data-no-id="zcrblg"></div></div><div class="ConsumerMarketgUnThemedWrapper-iUTMTf jssHut nsumer-marketg-un nsumer-marketg-un--display-rail" role="prentatn" aria-hidn="te"><div class="nsumer-marketg-un__slot nsumer-marketg-un__slot--display-rail"></div><div class="journey-un"></div></div></div><div class="StickyBoxPlaceholr-grPmrg dxAvXx"></div></div></asi></div></div><div class="RowWrapper-UmqTg HEhan full-bleed-ad row-mid-ntent-ad"><div class="StickyMidContentAdWrapper-fSBzwl drzyIa ad-stickymidntent"><div class="AdWrapper-dQtivb fZrssQ ad ad--mid-ntent should-hold-space"><div class="ad__slot ad__slot--mid-ntent" data-no-id="iicmq"></div></div></div></div><div class="GridWrapper-cAzTTK kHBDeH grid grid-margs grid-ems-2 ArticlePageChunksGrid-hfxa bjczjj grid-layout--adrail narrow wi-adrail"><div class="GridItem-buujkM stRKV grid--em grid-layout__ntent"><div class="BodyWrapper-kufPGa bDyAMU body body__ntaer article__body" data-journey-hook="client-ntent" data-ttid="BodyWrapper"><div class="body__ner-ntaer"><p class="paywall">One of the benefs of Rohr’s work is s attempt at radil clivy. “J whout worship of Christ variably be a time- and culture-bound relign, often ethnic or even implicly racist, which exclus much of humany om God’s embrace,” he wr. Acrdg to his teachgs, you don’t have to follow J or practice the tes of any formal relign to e by salvatn, you jt have to “fall love wh the dive prence, unr whatever name.” For young people who have bee disillned wh the nservative church of their childhood—which preached Christiany’s supremacy over other religns and tght that nonbelievers would go to Hell—his msage is pecially wele. Many progrsive schools of Christiany teach that non-Christians n go to Heaven, but the ia of the Universal Christ allows Rohr to make a robt argument based on a versn of orthodoxy, rather than on a vague sense of egalarianism. His followers appreciate his scriptural rigor. “He’s not g and sayg, ‘I saw a daisy, now everybody love each other,’ ” Tim Shriver, a longtime stunt of Rohr’s and the chairman of the Special Olympics, told me. “He’s tryg to create a new ur-unrstandg of relign that isn’t bound by separatn, superry, and fightg.”</p><p class="paywall">Rohr’s ias have gotten him to trouble the past. William Pl Young—a self-scribed fundamentalist Christian and the thor of “<a data-offer-url=" class="external-lk" data-event-click="{"element":"ExternalLk","outgogURL":"" href=" rel="nofollow noopener" target="_blank">The Shack</a><em>,</em>” a Christian novel that has sold over twenty ln pi—told me that, though he is Rohr’s iend, he worri that the iar’s teachgs will be misunrstood. Young people who are trated wh their church might misread Rohr’s work as advotg a vague spirualy that is entirely unnnected wh the scriptural Christ. “The danger of universalism is that nothg matters, pecially J,” he said. “Some of Rohr’s followers n read that way.” Acrdg to Rohr, durg the early seventi, a group of lol Catholics secretly rerd his sermons an effort to have him exmunited. They livered the tap to the late Cardal Joseph Bernard, then the Archbishop of Ccnati, who reviewed them and termed that they were wh the bounds of the Church’s teachgs. (The current office of the Archdce had no knowledge of the cint.) Gmblgs have persisted, but Rohr ntu to preach what he believ. “I’m too old for them to bother me anymore,” Rohr told me.</p><p class="has-dropp has-dropp__lead-standard-headg paywall">Three years ago, Rohr was diagnosed wh an aggrsive form of prostate ncer. A year and a half ago, while alone his home, he had a severe heart attack. He rang a iend, who orred him to ll 911 for an ambulance. Rohr refed; he didn’t want to die the prence of strangers, so his iend raced over to sh him to the hospal. As they pulled out of his driveway, Rohr said goodbye to the ltle hoe where he’d lived for twenty years, the tre, the dumpster. “I was ready to go,” he told me. “But, anyway, here I am.” Rohr is unrgog chemotherapy, and the ncer is now remissn, though he has renciled himself to his mortaly. “What did we ever lose by dyg?” he asked me. Rohr also has Grover’s disease, an toimmune ndn that mak his sk ch. “And ’s wrkly,” he said. He noted that the apostle Pl speaks of the tent of the body beg fold up, shrivellg and clg as prepar to part. “My belief is that the two universal paths are great love and great sufferg,” he told me. For much of his life, Rohr has ed sufferg as a spirual tool to help him learn to be humble. “I pray for one huiatn a day,” he told me. “It don’t have to be major.”</p><p class="paywall">Rohr has an easier time talkg about the end of his life than his stunts and followers do. In Albuquerque, his lleagu are quietly thkg about how his teachgs n live on after he di. Poffenberger, the executive director of the Center for Actn and Contemplatn, moved to New Mexi om Washgton, D.C., 2014, to help answer this qutn. “We mentally plan for two years,” he told me. Poffenberger me to Rohr’s work 2009, after workg as an activist and beg disillned by the polil system Washgton. He attend one of Rohr’s wilrns men’s retreats ( volved dm circl) and began to follow his teachgs. Poffenberger has been attemptg to apply the prcipl of movement elogy, the study of what mak social movements succeed, to Rohr’s wi-rangg ias. “It’s not jt about one’s own dividual spirual journey,” he said. “It’s how that’s tied to social transformatn.” He is hopg, for example, to harns Rohr’s large followg support of youth climate strik and the Reverend William Barber’s Poor People’s Campaign. Perhaps, Poffenberger thks, as adherence to tradnal religns dwdl, social actn will bee a more relevant form of spirual practice.</p><p class="paywall">On the morng before I left Albuquerque, I sat wh the two men Rohr’s office, which is crowd wh statu of dancg Shivas and other gifts om admirers and iends. They began talkg about Rohr’s penchant for ins, which hang on the walls of his hermage and office. He has forty pictns of Jonah beg nsumed by a whale, cludg several funky rendns, and he intifi wh the prophet. “I’ve been held safe and sp up on the right shore while preachg a msage that no one wanted to hear,” he said. He is also a votee of ancient Christian inography, and of inography om the Eastern Orthodox Church—both of which offer a glimpse to relig thkg that is not domated by ntemporary Wtern dogmas.</p><div data-attr-viewport-monor="le-recirc" class="le-recirc-wrapper le-recirc-observer-target-2 viewport-monor-anchor"></div><p class="paywall">One of his favore imag is Andrei Rublev’s fourteenth-century pictn of the Holy Try, which J, God, and the Holy Spir form a balanced triangle, none more important than the other. “Until we get the Try right, our metaphysics is off,” he told me. “We pulled J out of the Try, gave him a whe beard and whe sk.” Rohr has heard that, on the origal, which is hangg at the State Tretyakov Gallery, Mosw, there’s a ridue of glue. (The gallery uld not nfirm this.) “I’m nvced was a mirror,” Rohr said. In his book, he scrib the Cosmic Christ as a kd of mirror, which we n see the form of all of creatn. “The Christ mirror fully knows and lov om all eterny, and reflects that image back to ,” he wr. He believ that Rublev’s work evok this metaphor, vg the viewer to see herself not as fallen and cut off om God but as an tegral part of the dive.</p></div></div></div><div class="GridItem-buujkM fVLMby grid--em grid-layout__asi"><div class="StickyBoxWrapper-jfYB jxBcTH sticky-box"><div class="StickyBoxPrimary-dzWDWL cdhYoN sticky-box__primary"><div class="AdWrapper-dQtivb fZrssQ ad ad--rail"><div class="ad__slot ad__slot--rail" data-no-id="xlt5td"></div></div><div class="ConsumerMarketgUnThemedWrapper-iUTMTf jssHut nsumer-marketg-un nsumer-marketg-un--display-rail" role="prentatn" aria-hidn="te"><div class="nsumer-marketg-un__slot nsumer-marketg-un__slot--display-rail"></div><div class="journey-un"></div></div></div><div class="StickyBoxPlaceholr-grPmrg dxAvXx"></div></div></div></div></div><div class="GridWrapper-cAzTTK kHBDeH grid grid-margs grid-ems-2 PaywallInleBarrierWhWrapperGrid-fyrGfS kLQIUk grid-layout--adrail narrow wi-adrail"><div class="GridItem-buujkM stRKV grid--em grid-layout__ntent"><div class="body body__le-barrier article__body"><div class="ntaer ntaer--body"><div class="ntaer--body-ner"><asi class="PaywallInleBarrierWrapper-iBnuqk lfXXa-D" data-ttid="PaywallInleBarrierWrapper"><div class="ConsumerMarketgUnThemedWrapper-iUTMTf jssHut nsumer-marketg-un nsumer-marketg-un--paywall-le-barrier" role="prentatn" aria-live="pole" aria-hidn="te"><div class="nsumer-marketg-un__slot nsumer-marketg-un__slot--paywall-le-barrier"></div><div class="journey-un"></div></div></asi></div></div></div></div></div></div></div><div class="GridWrapper-cAzTTK kHBDeH grid grid-margs grid-ems-2 ContentWrapperGrid-fvkmBv brYtrA grid-layout--adrail narrow wi-adrail"><div class="GridItem-buujkM stRKV grid--em grid-layout__ntent"><div class="body body__ntaer"><div class="ntaer ntaer--body"><div class="ntaer--body-ner"></div></div></div></div></div></div></article><div class="ContentFooterWrapper-jVNdRG dTJkpP ArticlePageContentFooterGrid-ccsXYy eMZRHU article-body__footer"><div class="RowWrapper-UmqTg HEhan"><div class="GridWrapper-cAzTTK kHBDeH grid grid-margs grid-ems-2 grid-layout--adrail narrow wi-adrail"><div class="GridItem-buujkM stRKV grid--em grid-layout__ntent"></div></div></div><div class="RowWrapper-UmqTg HEhan"><div class="GridWrapper-cAzTTK kHBDeH grid grid-margs grid-ems-2 grid-layout--adrail narrow wi-adrail"><div class="GridItem-buujkM stRKV grid--em grid-layout__ntent"><div class="ContributorsWrapper-eNpWFu GWFsc ntributors" data-ttid="Contributors"><div class="ContributorBWrapper-bnVHbt gMon"><div class="ContributorBAvatar-bIGTqf eMWbvj"><a href="/ntributors/eliza-griswold"><span class="SpanWrapper-umhxW jvZaPI rponsive-asset"><picture class="RponsiveImagePicture-cWuUZO dUOtEa rponsive-image"><source media="(max-width: 767px)" srcSet=" 120w, 240w" siz="100vw"/><source media="(m-width: 768px)" srcSet=" 120w, 240w" siz="100vw"/><img alt="" class="RponsiveImageContaer-eybHBd fptoWY rponsive-image__image" src="></picture></span></a></div><div class="ContributorBContent-ubQdr jZTSSi"><div class="ContributorBHear-ledood XOIEx"></div><div class="ContributorBB-fBolsO giFhKz"><a href="/ntributors/eliza-griswold">Eliza Griswold</a>, a ntributg wrer at The New Yorker, won the 2019 Pulzer Prize for general nonfictn for “<a href=">Amy and Prospery</a>.” Her latt book is “<a href=">If Men, Then: Poems</a>.”</div><div class="ContributorBFooter-brqDlv ezUmSv"></div></div></div></div></div></div></div><div class="RowWrapper-UmqTg HEhan"><div class="GridWrapper-cAzTTK kHBDeH grid grid-margs grid-ems-2 grid-layout--adrail narrow wi-adrail"><div class="GridItem-buujkM stRKV grid--em grid-layout__ntent"><div data-ttid="TagCloudWrapper" class="TagCloudWrapper-gGgndx ctyZyK ContentFooterTagCloud-krQmRG ZLGh"><span class="BaseWrap-sc-gjQpdd BaseText-ewhhUZ TagCloudSectnHear-cOforY iUEiRd bPyAoD kQQRmu">More:</span><a href="/tag/relign" class="BaseWrap-sc-gjQpdd BaseText-ewhhUZ BaseLk-eNWuiM 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class="RubricWrapper-dKmCNX kImuKS bric bric--disvery SummaryItemRubric-dguGKN fYiFyD summary-em__bric"><span class="RubricName-fVtemz cLxcNi">On Relign</span></div><a class="SummaryItemHedLk-civM cZPaWG summary-em-trackg__hed-lk summary-em__hed-lk" data-ponent-type="recirc-river" data-recirc-id="em-hed-1" data-recirc-pattern="summary-em" href="/news/on-relign/teachg-mocrats-to-speak-evangelil" target="_self"><div class="SummaryItemHedBase-hiFYpQ iIjKeM summary-em__hed" data-ttid="SummaryItemHed">Teachg Democrats to Speak Evangelil</div></a><div class="SummaryItemAssetContaer-gwhFFH VOyg summary-em__asset-ntaer"><a class="SummaryItemImageLk-dshqxb USLvL summary-em__image-lk summary-em-trackg__image-lk" href="/news/on-relign/teachg-mocrats-to-speak-evangelil" aria-hidn="te" tabx="-1" data-ponent-type="recirc-river" data-recirc-id="em-image-1" data-recirc-pattern="summary-em" target="_self"><span class="SpanWrapper-umhxW kGxnNB rponsive-asset SummaryItemRponsiveAsset-hjGIGg egpoQR summary-em__image"><div data-tt="aspect-rat-ntaer" class="AspectRatContaer-bJHpJz jMoLpX"><div class="aspect-rat--overlay-ntaer"><picture class="RponsiveImagePicture-cWuUZO dUOtEa SummaryItemRponsiveAsset-hjGIGg egpoQR summary-em__image rponsive-image"><noscript><source media="(max-width: 767px)" srcSet=" 120w, 240w, 320w, 640w" siz="100vw"/><source media="(m-width: 768px)" srcSet=" 120w, 240w, 320w" siz="100vw"/><img alt="Teachg Democrats to Speak Evangelil" class="RponsiveImageContaer-eybHBd fptoWY rponsive-image__image" src="></noscript></picture></div></div></span></a></div><div class="BaseWrap-sc-gjQpdd BaseText-ewhhUZ SummaryItemDek-CRfsi iUEiRd jxOIpm cPtisA summary-em__k">The fah-based anizatn Vote Common Good aims to help Democratic ndidat nnect wh relig voters who have bee disenchanted wh the excs of the Tmp Admistratn.</div><div class="SummaryItemByleWrapper-boCfbi hYsZi summary-em__byle-date-in"><div class="SummaryItemBaseByle-fFbXkY cgDBtc summary-em__byle"><div class="summary-em__byle__ntent"><div data-ttid="BylWrapper" class="BylWrapper-KIudk irTIfE byl"><p class="ByleWrapper-jWHrLH dSEWiO byle byl__byle" data-ttid="ByleWrapper" emProp="thor" emType="><span emProp="name" class="ByleNamWrapper-jbHncj fuDQVo"><span data-ttid="ByleName" class="ByleName-kwmrLn cYaBaU byle__name"><span class="BaseWrap-sc-gjQpdd BaseText-ewhhUZ BylePreamble-iJolpQ iUEiRd jslZfG gnILss byle__preamble">By </span>Eliza Griswold</span></span></p></div></div></div></div></div></div><div class="SummaryItemWrapper-iwvBff hlYhBH summary-em summary-em--article summary-em--no-in summary-em--text-align-left summary-em--layout-placement-text-below-sktop-only summary-em--layout-posn-image-right summary-em--layout-proportns-33-66 summary-em--si-by-si-align-center summary-em--si-by-si-image-right-mobile-false summary-em--standard SummaryCollectnGridSummaryItem-WColm fvDIAb" role="button" tabx="0"><div class="SummaryItemAssetContaer-gwhFFH VOyg summary-em__asset-ntaer"><a class="SummaryItemImageLk-dshqxb USLvL summary-em__image-lk summary-em-trackg__image-lk" href="/news/postscript/the-radilly-clive-christiany-of-rachel-held-evans" aria-hidn="te" tabx="-1" data-ponent-type="recirc-river" data-recirc-id="em-image-2" data-recirc-pattern="summary-em" target="_self"><span class="SpanWrapper-umhxW kGxnNB rponsive-asset SummaryItemRponsiveAsset-hjGIGg egpoQR summary-em__image"><div data-tt="aspect-rat-ntaer" class="AspectRatContaer-bJHpJz jMoLpX"><div class="aspect-rat--overlay-ntaer"><picture class="RponsiveImagePicture-cWuUZO dUOtEa SummaryItemRponsiveAsset-hjGIGg egpoQR summary-em__image rponsive-image"><noscript><source media="(max-width: 767px)" srcSet=" 120w, 240w, 320w, 640w" siz="100vw"/><source media="(m-width: 768px)" srcSet=" 120w, 240w, 320w" siz="100vw"/><img alt="The Radilly Inclive Christiany of Rachel Held Evans" class="RponsiveImageContaer-eybHBd fptoWY rponsive-image__image" src="></noscript></picture></div></div></span></a></div><div class="SummaryItemContent-eiDYMl ldWYvC summary-em__ntent"><div class="RubricWrapper-dKmCNX kImuKS bric bric--disvery SummaryItemRubric-dguGKN fYiFyD summary-em__bric"><span class="RubricName-fVtemz cLxcNi">Postscript</span></div><a class="SummaryItemHedLk-civM cZPaWG summary-em-trackg__hed-lk summary-em__hed-lk" data-ponent-type="recirc-river" data-recirc-id="em-hed-2" data-recirc-pattern="summary-em" href="/news/postscript/the-radilly-clive-christiany-of-rachel-held-evans" target="_self"><div class="SummaryItemHedBase-hiFYpQ iIjKeM summary-em__hed" data-ttid="SummaryItemHed">The Radilly Inclive Christiany of Rachel Held Evans</div></a><div class="SummaryItemAssetContaer-gwhFFH VOyg summary-em__asset-ntaer"><a class="SummaryItemImageLk-dshqxb USLvL summary-em__image-lk summary-em-trackg__image-lk" href="/news/postscript/the-radilly-clive-christiany-of-rachel-held-evans" aria-hidn="te" tabx="-1" data-ponent-type="recirc-river" data-recirc-id="em-image-2" data-recirc-pattern="summary-em" target="_self"><span class="SpanWrapper-umhxW kGxnNB rponsive-asset SummaryItemRponsiveAsset-hjGIGg egpoQR summary-em__image"><div data-tt="aspect-rat-ntaer" class="AspectRatContaer-bJHpJz jMoLpX"><div class="aspect-rat--overlay-ntaer"><picture class="RponsiveImagePicture-cWuUZO dUOtEa SummaryItemRponsiveAsset-hjGIGg egpoQR summary-em__image rponsive-image"><noscript><source media="(max-width: 767px)" srcSet=" 120w, 240w, 320w, 640w" siz="100vw"/><source media="(m-width: 768px)" srcSet=" 120w, 240w, 320w" siz="100vw"/><img alt="The Radilly Inclive Christiany of Rachel Held Evans" class="RponsiveImageContaer-eybHBd fptoWY rponsive-image__image" src="></noscript></picture></div></div></span></a></div><div class="BaseWrap-sc-gjQpdd BaseText-ewhhUZ SummaryItemDek-CRfsi iUEiRd jxOIpm cPtisA summary-em__k">The formidable figure ntemporary Christiany lled for an tersectnal approach that embraced people of lor, L.G.B.T.Q. people, and women all rol the church.</div><div class="SummaryItemByleWrapper-boCfbi hYsZi summary-em__byle-date-in"><div class="SummaryItemBaseByle-fFbXkY cgDBtc summary-em__byle"><div class="summary-em__byle__ntent"><div data-ttid="BylWrapper" class="BylWrapper-KIudk irTIfE byl"><p class="ByleWrapper-jWHrLH dSEWiO byle byl__byle" data-ttid="ByleWrapper" emProp="thor" emType="><span emProp="name" class="ByleNamWrapper-jbHncj fuDQVo"><span data-ttid="ByleName" class="ByleName-kwmrLn cYaBaU byle__name"><span class="BaseWrap-sc-gjQpdd BaseText-ewhhUZ BylePreamble-iJolpQ iUEiRd jslZfG gnILss byle__preamble">By </span>Eliza Griswold</span></span></p></div></div></div></div></div></div><div class="SummaryItemWrapper-iwvBff hlYhBH summary-em summary-em--evio summary-em--no-in summary-em--text-align-left summary-em--layout-placement-text-below-sktop-only summary-em--layout-posn-image-right summary-em--layout-proportns-33-66 summary-em--si-by-si-align-center summary-em--si-by-si-image-right-mobile-false summary-em--standard SummaryCollectnGridSummaryItem-WColm fvDIAb" role="button" tabx="0"><div class="SummaryItemAssetContaer-gwhFFH VOyg summary-em__asset-ntaer"><a class="SummaryItemImageLk-dshqxb USLvL summary-em__image-lk summary-em-trackg__image-lk" href=" aria-hidn="te" tabx="-1" data-ponent-type="recirc-river" data-recirc-id="em-image-3" data-recirc-pattern="summary-em" target="_self"><span class="SpanWrapper-umhxW kGxnNB rponsive-asset SummaryItemRponsiveAsset-hjGIGg egpoQR summary-em__image"><div data-tt="aspect-rat-ntaer" class="AspectRatContaer-bJHpJz jMoLpX"><div class="aspect-rat--overlay-ntaer"><picture class="RponsiveImagePicture-cWuUZO dUOtEa SummaryItemRponsiveAsset-hjGIGg egpoQR summary-em__image rponsive-image"><noscript><source media="(max-width: 767px)" srcSet=" 720w" siz="100vw"/><source media="(m-width: 768px)" srcSet=" 480w" siz="100vw"/><img alt="What's Behd the Crystal-Healg Phenomenon?" class="RponsiveImageContaer-eybHBd fptoWY rponsive-image__image" src="></noscript></picture></div></div></span></a></div><div class="SummaryItemContent-eiDYMl ldWYvC summary-em__ntent"><div class="RubricWrapper-dKmCNX kImuKS bric bric--disvery SummaryItemRubric-dguGKN fsJGML summary-em__bric summary-em__seri-lk"><a class="RubricLk-gRWSOU fgWnkQ bric__lk" href="/vio/seri/obssns"><span class="RubricName-fVtemz cLxcNi">Annals of Obssn</span></a></div><a class="SummaryItemHedLk-civM cZPaWG summary-em-trackg__hed-lk summary-em__hed-lk" data-ponent-type="recirc-river" data-recirc-id="em-hed-3" data-recirc-pattern="summary-em" href=" target="_self"><div class="SummaryItemHedBase-hiFYpQ iIjKeM summary-em__hed" data-ttid="SummaryItemHed">What's Behd the Crystal-Healg Phenomenon?</div></a><div class="SummaryItemAssetContaer-gwhFFH VOyg summary-em__asset-ntaer"><a class="SummaryItemImageLk-dshqxb USLvL summary-em__image-lk summary-em-trackg__image-lk" href=" aria-hidn="te" tabx="-1" data-ponent-type="recirc-river" data-recirc-id="em-image-3" data-recirc-pattern="summary-em" target="_self"><span class="SpanWrapper-umhxW kGxnNB rponsive-asset SummaryItemRponsiveAsset-hjGIGg egpoQR summary-em__image"><div data-tt="aspect-rat-ntaer" class="AspectRatContaer-bJHpJz jMoLpX"><div class="aspect-rat--overlay-ntaer"><picture class="RponsiveImagePicture-cWuUZO dUOtEa SummaryItemRponsiveAsset-hjGIGg egpoQR summary-em__image rponsive-image"><noscript><source media="(max-width: 767px)" srcSet=" 720w" siz="100vw"/><source media="(m-width: 768px)" srcSet=" 480w" siz="100vw"/><img alt="What's Behd the Crystal-Healg Phenomenon?" class="RponsiveImageContaer-eybHBd fptoWY rponsive-image__image" src="></noscript></picture></div></div></span></a></div><div class="BaseWrap-sc-gjQpdd BaseText-ewhhUZ SummaryItemDek-CRfsi iUEiRd jxOIpm cPtisA summary-em__k summary-em__k--isCneVio">Some might take them for a passg fad, but crystals have a ep history relign and spirualy, as well as drawg our fascatn.</div></div></div><div class="SummaryItemWrapper-iwvBff hlYhBH summary-em summary-em--ARTICLE summary-em--no-in summary-em--text-align-left summary-em--layout-placement-text-below-sktop-only summary-em--layout-posn-image-right summary-em--layout-proportns-33-66 summary-em--si-by-si-align-center summary-em--si-by-si-image-right-mobile-false summary-em--standard SummaryCollectnGridSummaryItem-WColm fvDIAb" role="button" tabx="0"><div class="SummaryItemAssetContaer-gwhFFH VOyg summary-em__asset-ntaer"><a class="SummaryItemImageLk-dshqxb USLvL summary-em__image-lk summary-em-trackg__image-lk" href=" aria-hidn="te" tabx="-1" data-ponent-type="recirc-river" data-recirc-id="em-image-4" data-recirc-pattern="summary-em" target="_self"><span class="SpanWrapper-umhxW kGxnNB rponsive-asset SummaryItemRponsiveAsset-hjGIGg egpoQR summary-em__image"><div data-tt="aspect-rat-ntaer" class="AspectRatContaer-bJHpJz jMoLpX"><div class="aspect-rat--overlay-ntaer"><picture class="RponsiveImagePicture-cWuUZO dUOtEa SummaryItemRponsiveAsset-hjGIGg egpoQR summary-em__image rponsive-image"><noscript><source media="(max-width: 767px)" srcSet=" 120w, 240w, 320w, 640w" siz="100vw"/><source media="(m-width: 768px)" srcSet=" 120w, 240w, 320w" siz="100vw"/><img alt="How the Authors of the Bible Spun Triumph om Defeat" class="RponsiveImageContaer-eybHBd fptoWY rponsive-image__image" src="></noscript></picture></div></div></span></a></div><div class="SummaryItemContent-eiDYMl ldWYvC summary-em__ntent"><div class="RubricWrapper-dKmCNX kImuKS bric bric--disvery SummaryItemRubric-dguGKN fYiFyD summary-em__bric"><span class="RubricName-fVtemz cLxcNi">Books</span></div><a class="SummaryItemHedLk-civM cZPaWG summary-em-trackg__hed-lk summary-em__hed-lk" data-ponent-type="recirc-river" data-recirc-id="em-hed-4" data-recirc-pattern="summary-em" href=" target="_self"><div class="SummaryItemHedBase-hiFYpQ iIjKeM summary-em__hed" data-ttid="SummaryItemHed">How the Authors of the Bible Spun Triumph om Defeat</div></a><div class="SummaryItemAssetContaer-gwhFFH VOyg summary-em__asset-ntaer"><a class="SummaryItemImageLk-dshqxb USLvL summary-em__image-lk summary-em-trackg__image-lk" href=" aria-hidn="te" tabx="-1" data-ponent-type="recirc-river" data-recirc-id="em-image-4" data-recirc-pattern="summary-em" target="_self"><span class="SpanWrapper-umhxW kGxnNB rponsive-asset SummaryItemRponsiveAsset-hjGIGg egpoQR summary-em__image"><div data-tt="aspect-rat-ntaer" class="AspectRatContaer-bJHpJz jMoLpX"><div class="aspect-rat--overlay-ntaer"><picture class="RponsiveImagePicture-cWuUZO dUOtEa SummaryItemRponsiveAsset-hjGIGg egpoQR summary-em__image rponsive-image"><noscript><source media="(max-width: 767px)" srcSet=" 120w, 240w, 320w, 640w" siz="100vw"/><source media="(m-width: 768px)" srcSet=" 120w, 240w, 320w" siz="100vw"/><img alt="How the Authors of the Bible Spun Triumph om Defeat" class="RponsiveImageContaer-eybHBd fptoWY rponsive-image__image" src="></noscript></picture></div></div></span></a></div><div class="BaseWrap-sc-gjQpdd BaseText-ewhhUZ SummaryItemDek-CRfsi iUEiRd jxOIpm cPtisA summary-em__k">History may be wrten by the victors, but the world’s most fluential text om antiquy’s biggt losers.</div><div class="SummaryItemByleWrapper-boCfbi hYsZi summary-em__byle-date-in"><div class="SummaryItemBaseByle-fFbXkY cgDBtc summary-em__byle"><div class="summary-em__byle__ntent"><div data-ttid="BylWrapper" class="BylWrapper-KIudk irTIfE byl"><p class="ByleWrapper-jWHrLH dSEWiO byle byl__byle" data-ttid="ByleWrapper" emProp="thor" emType="><span emProp="name" class="ByleNamWrapper-jbHncj fuDQVo"><span data-ttid="ByleName" class="ByleName-kwmrLn cYaBaU byle__name"><span class="BaseWrap-sc-gjQpdd BaseText-ewhhUZ BylePreamble-iJolpQ iUEiRd jslZfG gnILss byle__preamble">By </span>Adam Gopnik</span></span></p></div></div></div></div></div></div><div class="AdWrapper-dQtivb fZrssQ SummaryCollectnGridSummaryItem-WColm fvDIAb ad 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