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Several young men were arrted Sdi Arabia rponse to a viral vio allegedly showg the weddg of a gay uple.

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SDI ARABIA ARRTS MEN AFTER 'GAY WEDDG' VIO GO VIRAL

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Several young men were arrted last week Sdi Arabia rponse to a viral vio allegedly showg the weddg of a gay the vio, two men — one wearg what appears to be a veil — are seen walkg together down an aisle as nfetti ras down. And though the Middle Eastern untry has no explic anti-transgenr laws, adher to a strict terpretatn of Shari’a law and has arrted numero people on cross-drsg more: The 6 Countri Execute People for Beg GayWhile Sdi Arabia has taken some steps to improve human rights the untry, particularly for women, recent months, law enforcement’s hasty reactn to the vio of the alleged weddg ceremony shows the untry still has a long way to go terms of ensurg equal rights for all. “In a untry that n punish homosexual acts wh the ath penalty, we mt not jump to nclns about the sexuali or genr inti [of the people the vio], ” Jsi Stern, the Executive Director of LGBTQ rights anizatn OutRight Actn Internatnal, told Global Cizen.

The movie tells the story of an Algerian-French heterosexual young man begng a soclogy study of gay islamic homosexuali and disverg gay love wh a young French steward. Filmed 12 untri and 9 languag, this documentary, directed by gay Mlim filmmaker Parvez Sharma, tells the lorful and varied stori of gay and lbian Mlims om all over the world.

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In this portra that is multi-layered both terms of form and ntent, a gay man nonts the ghosts of his past and explor hidn longgs, unrequed love and tormentg feelgs of guilt. After beg tranged om his fay for his homosexualy, we observe a young Arab man over four seasons and om far away as he navigat his solu – all the while attemptg to rennect wh his mother.

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Acrdg to al-Marsd reports, the secury servic raid the supposed weddg ceremony and arrted those volved after beg alerted to the event that reportedly took place sometime last implited dividuals are reportedly unrgog vtigatn preparatn for their referral to the public the wake of the Twterstorm, some social media ers claimed that the clips were part of a prank, however this remas proximy of the ceremony to Islam's holit se, loted the ultra-nservative kgdom sparked anger om some social media ers, ditg that homosexualy is still far om beg accepted Sdi society. "Sce 2013, the phenomenon of homosexualy has been creasg Mec, and perhaps the rponse for rpectable people is to purge Mec of this rptn, which stems maly om foreigners"Others were more posive about the event, praisg the untry's new directn unr s young new lear. However, as wnsed by last week's events, same-sex marriage remas illegal and homosexual activy is punishable by floggg, imprisonment and even ath Sdi Arabia, the only untry the world to follow Sharia law as s sole legal .

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The last cince the ath penalty was voked for homosexual activy was 2005, when two men, alleged to be a gay relatnship, were executed Arar, northern Sdi Arabia, after murrg a Pakistani man who had supposedly unvered their secret relatnship.

Why is “easier to be gay than straight” a society where everyone, homosexual and otherwise, liv the closetYasser, a 26-year-old artist, was takg me on an impromptu tour of his hometown of Jeddah, Sdi Arabia, on a swelterg September afternoon. Francis, a 34-year-old bety queen om the Philipp ( 2003 he won a gay bety pageant held a private hoe Jeddah by a group of Filipos), reported that he’s had sex wh Sdi men whose wiv were pregnant or menstatg; when those circumstanc changed, most of the men stopped llg.

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” John Bradley, the thor of Sdi Arabia Exposed: Insi a Kgdom Crisis (2005), says that most male Wtern expatriat here, gay or not, have been proposned by Sdi men drivg by “at any time of the day or night, que openly and ually very, very persistently.

“I’m worried the mutawwa' might e, ” Anajedtop said, and shed off to tch the eveng The History of Sexualy, a multivolume work published the 1970s and ’80s, Michel Fouult proposed his famo this that Wtern amic, medil, and polil disurse of the 18th and 19th centuri had produced the ia of the homosexual as a viant type: In Wtern society, homosexualy changed om beg a behavr (what you do) to an inty (who you are). “‘Sexualy’ is distguished not between ‘homosexual’ and ‘heterosexual’ but between takg pleasure and submtg to someone (beg ed for pleasure), ” the soclogist Stephen O. ” This view of sexual behavr, batn wh the strict segregatn of the sex, serv to foster homosexual acts, shiftg the stigma onto bottoms and allowg olr men to exce their younger behavr—their time as bottoms—as mere youthful Islamic Homosexuali, the anthropologist Will Rose shows that this “stat-differentiated pattern”— whereby ’s OK to be a top but not a bottom—has s roots Gre-Roman culture, and he emphasiz that the top-bottom power dynamic is monly exprsed relatns between olr men and younger boys.

’”Yet a paradox exists at the heart of Sdi nceptns of gay sex and sexual inty: Dpe their seemgly flexible view of sexualy, most of the Sdis I terviewed, cludg those men who intify themselv as gay, nsir sodomy a grave s.

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” Zahar, a 41-year-old Sdi who has traveled wily throughout the world, urged me not to wre about Islam and homosexualy; to do so, he said, is to cut off bate, bee “’s always the relign that holds people back.

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For many centuri, Rowson says, the vers were wily thought to perta to za, but sce the early 20th century, they have been largely assumed to proscribe homosexual behavr.

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At the turn of the century, Islamic society began to exprs revulsn at the ncept of homosexualy, even if was nfed only to ltful thoughts, and this distaste beme more pronounced wh the flux of Wtern media. ”Even Muhammad ibn Abd al-Wahhab—the 18th- century relig scholar who found Wahhabism—seems to draw a distctn between homosexual sir and homosexual acts, acrdg to Natana DeLong-Bas, the thor of Wahhabi Islam: From Revival and Reform to Global Jihad (2004). “If they wanted to arrt all the gay people Sdi Arabia, ” Misfir, my chat-room gui, told me—repeatg what he says was a police officer’s ment—“they’d have to put a fence around the whole untry.

Court rerds Sdi Arabia are generally closed, but anecdotal evince suggts that the mutawwa' are most likely to punish men who are overtly effemate— those whose public behavr advertis a gayns that others keep private. Jamie cut his hair—not out of fear, he says, but bee he didn’t want to bother his boss a send lghed as he told me of his attempts at dissimulatn; though the stak n be high, efforts to stamp out homosexualy here often do seem farcil.

) Most of the partygoers were reportedly released whout havg to do jail time, but the arrts rattled the gay muny; at the time of my vis, party anizers were stickg to more-timate gathergs and monorg gut lists be gay Sdi Arabia is to live a ntradictn—to have license whout rights, and to enjoy broad tolerance whout the most mimal acceptance. When I asked Tariq, the 24-year-old the travel dtry, whether his parents spected he was gay, he rpond, “Maybe they feel , but they have not e up to me and asked me.

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Amjad, a gay Paltian I met Riyadh, holds out hope that he’ll be “cured” of homosexualy, that when his wife receiv her papers to jo him Sdi Arabia, he’ll be able to break off his relatnship wh his boyiend. ” For Amjad to accept a fixed inty as a gay man would be to fo the possibily of ever gog as the Wtern nceptn of sexual inty has filtered to the kgdom via televisn and the Inter, has begun to blur the Sdi view of sexual behavr as distct om sexual inty.

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