The crease the number of visible gay and trans people is sometim treated as a cursy or a e for ncern by crics, but ’s not a surprise. It’s normal.
Contents:
- WEB ANALYSIS FOR B-GAY
- MALAYSIA CUTS SHORT MIC FT AFTER BRISH BAND SLAMS ANTI-GAY LAWS, SGER KISS MALE BANDMATE
- WEB STATS FOR BGAY
- UK · GAY GUTHO, B&B AND RENTAL
WEB ANALYSIS FOR B-GAY
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(RNS) — When Grant Hartley first disvered he was gay at age 13, he adopted what he lls an “ex-gay mdset. “I started to thk of more as a gift, as a strength, ” said Hartley, now 28 and openly gay. While grateful for the experience of beg gay, Hartley se his gay inty as somethg that go beyond jt sex — “I never say that I’m grateful for same-sex sexual sire, ” he said — also clus athetics, culture and worldview.
MALAYSIA CUTS SHORT MIC FT AFTER BRISH BAND SLAMS ANTI-GAY LAWS, SGER KISS MALE BANDMATE
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As Si B disurse was fdg s way to onle foms, the flagship Christian ex-gay anizatn Exod Internatnal closed s doors 2013 after s of g nversn therapy on LGBTQ dividuals. Many LGBTQ Christians who had been harmed by the ex-gay approach — but still held to tradnal church teachgs on marriage — turned to Si B for a more acceptg muny.
“There’s a wi range of ways to give and receive love, ” said Th, a gay celibate Catholic wrer and speaker wh a forthg book.
RELATED: Celibate gay Christian lear urg fahful to ‘normalize’ mted iendships. Bridget Eileen Rivera, a celibate gay Christian and thor of “Heavy Burns: Seven Ways LGTBQ Christians Experience Harm the Church, ” don’t e the Si B label. Greg Johnson, a gay pastor the Prbyterian Church Ameri (PCA) and thor of a forthg book, believ the Si B language n be eful.
WEB STATS FOR BGAY
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“When a gay person lands the more nservative, tradnal mp, ’s helpful to distguish them om those who are really theologilly a different place, ” he said.
UK · GAY GUTHO, B&B AND RENTAL
Louis hosted the 2018 Revoice gatherg, triggered a nomatnal urt se targetg Johnson for intifyg as gay.
RELATED: Prbyterian Church Ameri lears say those who intify as gay are not qualified for ordatn. On the flip si, some progrsive crics, who are fewer number, said Hill and Hartley, see Si B as another eratn of the ex-gay movement or a form of rpectabily polics where LGBTQ dividuals reprs their sexualy to w approval om the broar church. “The ia that Si B is jt the ex-gay movement wh a different veneer ignor or mimiz the fact that Si B people are fleeg ex-gay movements and ex-gay church, ” said Hartley.
“Many of have gone through reparative therapy and have really bad experienc, and we’re vted fightg agast ex-gay theology as well. Th agreed and add that the motivatns behd Si B and the ex-gay movement are entirely different; one is tryg to make gay people straight, and the other is tryg to expand how the church views love and kship. Colls said many Si B are cidg whether they have more mon wh the LGBTQ inty found Si A or the tradnal sexual ethic found ex-gay approach.