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Homema gay jalada. Studyg their performance on homoerotic circus Havana, the text analys how the pgueros when alg wh foreigners negotiate masculy and inty; also discs the lolly nstcted ncepts of genr and sexualy, on one hand, and natn and survival on the other.

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Keywords: Cuban revolutn, male sexual work, pgueros, homoerotic ambienc, Sexual tourism Havana, la lucha, new man. I met him on a summer night 2008, while I was strollg Havana’s downtown wh a Cuban gay iend. I am particularly terted examg their efforts to craft a legimate social space wh the work of Havana’s homoerotic ambiente [environment or scene]3as well as evaluatg how such experience fluence how they unrstand genr and sexualy.

For some pgueros, the disurse of la lucha serv as an stment for homoerotic -intifitn and the negotiatn of masculy, but equently as a means for avoidg the tegory of sex worker. Official disurse views pgueros rervedly, as do many homosexuals who nstct them siar ways, often perceivg them as lazy youngsters. In addn, homosexuals often nste pgueros as void of a genue homoerotic nfiguratn and a clear fn of their sexual inty (Sierra Maro, 2006; Stout 2008).

Followg the analogy between the sexed human body and the natnal rp, lonizatn has been theorized as an act of peratn (Sierra Maro, 2006) based on the tradnal mol of unrstandg homoeroticism7 and sexualy as a whole. 8 Acrdgly, both homosexuals and prostut symbolized bourgeois nce and lonial peratn.

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Wh the natnalist logic that predomat today unr Raúl Castro, pgueros should not be rejected for their potential homoeroticism, sce homosexualy has recently been -opted and assiated wh the amework of the “polilly rrect” sexual diversy, thanks largely to the efforts of Raúl’s dghter, Mariela, founr of CENISEX, a state agency voted to precisely that e.

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