The Ltle-Known Story of Iran's First Gay Marriage

Contents:

• Y, THERE ARE GAY PEOPLE IRAN
• THE LTLE-KNOWN STORY OF IRAN'S FIRST GAY MARRIAGE
• HOW IRAN SOLVED ITS GAY MARRIAGE PROBLEM
• ALIREZA FAZELI MONFARED WANTED TO LIVE AS A EE GAY MAN THE WT. HIS FAY IRAN BEHEAD HIM DAYS BEFORE HIS DREAM ME TE, SAY ACTIVISTS.
• WHAT 'S LIKE TO BE GAY IRAN
• IRAN EXECUT 2 GAY MEN ON SODOMY CHARG, HUMAN RIGHTS GROUP REPORTS
• IS GAY MARRIAGE LEGAL IRAN?

Y, THERE ARE GAY PEOPLE IRAN

Homosexualy⚢✖ Illegal (ath penalty as punishment)Censorship✖ Other punishmentChangg Genr✖ Legal, but requir surgeryNon-bary genr regnn✖ Not legally regnizedDiscrimatn✖ No protectnsEmployment Discrimatn✖ No protectnsHog Discrimatn✖ No protectnsDonatg Blood✖ Banned (fe ferral)Conversn Therapy✖ Not banned. UnregnizedUnr the Shah's le, the last monarch of the Pahlavi dynasty, homosexualy was crimalised, though was mostly tolerated even to the pot of allowg news verage of a mock same-sex weddg between two men. However those who are acced of Polil dissince or plottg to " overthrow the Islamic Republic " uld be subjected to the ath penalty as well, of which charg are also clud wh Homosexualy.

An timated number om the Amnty Internatnal reports is that more than 5, 000 Gay men and Lbians have been executed sce the 1979 Islamic Revolutn. Current statSce Oct 24, 1979No protectns Homosexualy is illegal Iran, so no protectns for Employment exist if you are an LGBT hog discrimatn Iran? Through onle activism, publishg poetry, lerature and artwork onle, and engagg wh global gay culture through televisn and the ter, gay Iranians are g of age, spe the myriad of rtrictns they still face Iranian society and at the hands of the state.

THE LTLE-KNOWN STORY OF IRAN'S FIRST GAY MARRIAGE

Mehdi Hamzad is young gay man his early thirti who has recently fished higher tn; he liv Tehran, and has braved g out to his iends, though not to his fay. We spoke to him about what life is like the days for gay, lbian, bisexual and transgenred Iranians, and whether is even possible to live a fulfilled, secure life as a gay person a untry such as Iran:. Unr the current circumstanc, Iranian youth, whether gay or straight, face many different obstacl, some of which have to do wh the regime (social rtrictns and iologil and polil prsure or the enomic suatn), and some to do wh public culture (a lack of acceptance of different liftyl and closed, tradnal thkg).

There will always be teractns among -workers, people on the street and the bazaar, and gathergs that will have trac of homophobia them, and which will create an unwanted distance between a homosexual and his environment.

Wh all the media attentn around this subject (pecially onle, satelle televisn programs, and foreign films and seri), homosexuals make peace wh themselv rather quickly and relatively easily, but there are problems, too. One major problem is the tradnal and relig upbrgg of the society, and the patriarchal state propaganda that alienat homosexuals and acceptance of homosexualy to take a lot of time and energy. Homosexuals who live small towns, more sular environments, and those who e om lower social levels and don’t have sufficient avenu for accsg rmatn and fdg others wh siar characteristics, or fdg a more accurate unrstandg about themselv, face other problems.

HOW IRAN SOLVED ITS GAY MARRIAGE PROBLEM

In alg wh myself, I have fully accepted my homosexualy, but alg wh the outsi world, wh people and the society, I am always led to circumstanc where I am willgly or unwillgly remd of my homosexualy. [I see homophobia] jok, nversatns, socializg, or judgments, which often refer to homosexuals gradg, sultg, il, pathetic, disgtg, or immoral ways. In my opn, there are two ways to rce this homophobia: for people to see more and more homosexuals around themselv as cizens, and to fd more awarens about sexual orientatn.

How do you answer those iends and acquatanc who mistakenly tell you that homosexualy is not natural, and that even animals don’t do this way bee do not lead to procreatn? There are those like [Islamic philosopher Abdolkarim] Soroh, who haven’t yet thought about homosexualy; there are those like the [progrsive theologian-cleric Mohsen] Kadivar who, if we nsir him an tellectual, support Islamic punishment agast homosexualy, and others like Akbar Ganji, Ram Jahanbegloo, Arash Naraghi, and others who fend the rights of homosexuals. Discrimatn between the active and the passive partners, opposg transsexuals, misogyny, ternalized homophobia, a tradnal and biased view towards two people’s relatnship, lack of sufficient emotnal matury, and over-emotnalism are some of the thgs that n more or ls be seen among homosexuals.

Sometim the tense prsure the homosexual experienc over time ph him on a path where he may lack sufficient strength and patience to ntually evaluate himself and to ratnally manage his relatnships. There is no official dissematn of rmatn for homosexuals and the only way to reach awarens about such issu is dog personal rearch, talkg to other homosexuals, and ocsnally gettg profsnal unselg. When you live for many years wh Iranian homosexuals, you will learn that there is no shortage of prsn, dissatisfactn, psychologil tensn, and even attempted suici among them.

ALIREZA FAZELI MONFARED WANTED TO LIVE AS A EE GAY MAN THE WT. HIS FAY IRAN BEHEAD HIM DAYS BEFORE HIS DREAM ME TE, SAY ACTIVISTS.

At the same time there is more social acceptance and rpect for other mori the untri and most of them there are varyg gre of legal mechanisms for support of homosexuals and observatn of their rights. In the middle of the fierce nontatn of polil activists wh the regime, many believe that this is not the appropriate time to be raisg the mands of homosexuals.

It is not necsary for all of to talk or take actn about the rights of Baha’is or homosexuals; but if someone has somethg to say or wish to take a step, we should all support him or her. At the Turquoise Rtrant on the hotel’s top floor, over a 360-gree view of Tehran, an unprecented event took place: the marriage ceremony of two gay men, an event unimagable the Islamic Republic today.

WHAT 'S LIKE TO BE GAY IRAN

Mojahed, the official an of the People’s Mojahed Organizatn [MEK], clared a weddg held by two gay men symbolized “the height of rptn” of Pahlavi regime.

IRAN EXECUT 2 GAY MEN ON SODOMY CHARG, HUMAN RIGHTS GROUP REPORTS

Tehran’s Commodore Hotel, the se of this unprecented unn, now belongs to the Mistry of Agriculture Jihad unr a regime that not only do not regnize the human rights of homosexuals, but stead routely hangs them. Government polici persecute both homosexuals and transgenr dividuals alike for their sexualy and genr intifitn, crimalizg same-sex relatns and genr reassignment Iran has mataed and pursued polici which nmn and harshly punish homosexualy, a practice wily, and appropriately, cricized as a human rights vlatn. Iranian Treatment of HomosexualsDpe cricism om other natns and human rights anizatns, the Islamic Republic of Iran has mataed s practice of nmng same-sex relatns as illegal and morally rpt.

The Iranian Penal Co prohibs all sexual activy outsi of the stutn of marriage, same-sex relatns, and LGBT-related media, wh the ath penalty beg one form of punishment for homosexualy. Zarif argued that the moral prcipl that gui Iranian ernance nmn homosexual behavr jt as they nmn other personal actns and life choic; therefore punishment for such choic, cludg punishment by executn, is lawful and substantiated.

Michael Roth, Germany’s Mister of State the Feral Foreign Office at the time, claimed, “No relig, cultural or ethnic tradn jtifi state persecutn, let alone the executn of homosexuals. Ambassador to Germany at the time of Zarif’s remarks, joed Roth his opposn to the treatment and argued that the executns go agast the UN Universal Declaratn of Human Rights, which clearly tails crimalizatn of homosexualy as a vlatn. Grenell’s sentiments were a ntuatn of the Tmp admistratn’s mpaign which lnched Febary of 2019 to crimnalize homosexualy var natns cludg Iran and lled on global anizatns like the UN and EU ntribute to the rights have been opposn to the Iranian Penal Co sce the 1930s when Parliament passed legislatn crimalizg such relatnships, and disapproval of this discrimatn has tensified over time.

IS GAY MARRIAGE LEGAL IRAN?

Psychologil profsnals Iran unsel homosexual dividuals to treat their “sexual viancy, ” and even former print Mahmoud Ahmadejad famoly nied the existence of sexual mori Iran 2007. All of this culmat to make Iran one of the most discrimatory untri toward homosexuals the world, wh Iran havg executed an timated 4, 000 to 6, 000 homosexual dividuals sce the 1979 Islamic Revolutn. Moreover, enforcement of this law is ongog, and occurs perdilly wh very publicized exampl, as January 2019, when a 31-year-old man was publicly hanged after beg nvicted guilty of homosexual relatns.

Sce nsensual homosexual relatnships are punishable by public executns, the measur also serve a sendary purpose for the Iranian ernment, which is to timidate cizens to not g out. Genr Assignment IranGiven the severe and dranian ernment polici towards homosexualy Iran, is perhaps suprisg that genr reassignment and the existence of of transgenr dividuals Iran is legally supported. Though personal and societal judgement agast transgenr people Iran is - as many untri - persistant and pervasive, the broar ia of beg transgenr is not nsired a vlatn of Iranian theocratic prcipl, and the ernment do not view such dividuals as they do homosexuals.

Most relig lears only accept those non-bary dividuals who fully plete the transn operatn, while those who do not are perceived as “sick” and n still be arrted for cross-drsg and other stereotypilly homosexual practic. Dpe formal support of transgenr people by the ernment, dividuals are still faced wh discrimatn and persecutn by private cizens and dividuals their personal liv, an experience siar to that of homosexuals Iran. It is clear that the support iated by Ayatollah Ruhollah Khomei s ago and the advantage of the clivy of the Persian language provi foundatnal stutnal acceptance of trans cizens Iran, but there are still steps that mt be taken to promote social approval and cultural rporatn of the non-bary Intersectn of Authorized Genr Surgery and Iran’s Homosexual TreatmentWh the approach to both homosexualy and transgenr cizens Iran tablished, a rrelatn between the two to light.