Tunisia: Guida Gay 2023 i miglri posti da visare

Contents:

• TUNISIA ULTIMATE ERARY: THGS TO DO AND SEE WH 10 DAYS GAY TUNISIA
• THE 'NIGHTMARE' OF BEG GAY TUNISIA
• TRAVEL TO TUNISIA FOR GAY PEOPLE - TUNISIA FOM
• GAY LIFE TUNIS? - TUNIS FOM
• DISVER THE 5 MOST GAY-IENDLY ARAB UNTRI
• IS THERE ANY GAY BARS OR CLUBS HAMMAMET TUNISIA - HAMMAMET FOM
• TUNISIA GAY
• GAY HAMMAMET - TUNISIA FOM

TUNISIA ULTIMATE ERARY: THGS TO DO AND SEE WH 10 DAYS GAY TUNISIA

Tunisia ultimate erary: thgs to do and see wh 10 days gay TunisiaStori > Iterari > Tunisia ultimate erary: thgs to do and see wh 10 days gay TunisiaSomethg of a sand-buried secret North Ai is the natn of Tunisia, beneftg om both Mederranean beach and Saharan dun that enclose much the way of unique natnal culture. Photo: Herbert BierLGBTQ suatn TunisiaIs Tunisia safe for gay travellers?

THE 'NIGHTMARE' OF BEG GAY TUNISIA

In realy, homosexualy is a crimal offence Tunisia (punishable by up to 3 years imprisonment), meang that beg open is not advisable while travellg the untry. Dpe this, creased lol LGBTQ+ activism and acceptance has risen up sce the 2011 revolutn, makg Tunisia one of the better plac the Arab world to be Tunisia gay scene is not easy to fe but, thanks to the ter, ’s bee ever easier to tap to s varyg levels.

From ‘straight’ unhappy hbands to ‘same-sex-not-gay’ liaisons between iends, the gay work certaly exists, allowg for discreet (yet cisy) nnectns at any time. The lack of anisatn and outward stutns however means ’s hard to form a legimate gay muny, but ongog work om anisatns like ‘Associatn Shams’ and ‘Mawjoud’ helps prent a proud face for gay Tunisia.

Belhadj, who was 38 years old at the time, was charged wh homosexual activy and taed the civil prison of Mornaguia, southwt of the Tunisian pal. Belhadj's story is all-too faiar Tunisia, where the crimalizatn of homosexualy ntradicts the right to privacy and nondiscrimatn that is supposedly enshred Tunisia's 2014 nstutn.

TRAVEL TO TUNISIA FOR GAY PEOPLE - TUNISIA FOM

"Yet homosexualy is crimalized unr Article 230 of the Tunisian penal , which dat back to the French lonial era. His oral shows what is like livg as an LGBTQ person a untry where homosexualy is nmned and illegal, and the social stigma of beg exposed n have dire nsequenc on people's a recent terview wh Democracy Exile, Belhadj said that his se was overwhelmgly publicized whout his knowledge while he was prison. "Belhadj's story is all-too faiar Tunisia, where the crimalizatn of homosexualy ntradicts the right to privacy and nondiscrimatn that is supposedly enshred the nstutn.

GAY LIFE TUNIS? - TUNIS FOM

Ali Boselmi, the executive director of Mawjoud—"We Exist, " Arabic—a Tunisian NGO fightg for LGBTQ rights, nfirmed Belhadj's acunt of prison and scribed the majory of Tunisian society as homophobic.

"After the revolutn 2011, thgs have changed, but homophobia persists. "When Mounir Baatour, who is also the head of Tunisia's Liberal Party, announced 2019 that he would n for the untry's princy, he beme the first openly gay printial ndidate not only Tunisia but throughout the Arab world. After the revolutn 2011, thgs have changed, but homophobia persists.

The stigma of beg intified as gay led to more discrimatn public, cludg whenever he went out to bars and f, and equent harassment by police.

DISVER THE 5 MOST GAY-IENDLY ARAB UNTRI

Belhadj said that three bouncers at a mic venue Tunis beat him wh baseball bats a night after he attend a ncert there, bee they regnized him as the gay filmmaker who appeared on the news.

Asked why the Tunisian ernment allows the NGOs to operate while the penal crimaliz homosexualy, Baatour said that there is a difference between civil and crimal law: "The civil law allows to create an associatn, but the crimal law nmns homosexualy.

"LGBTQ activists and human rights lawyers prott outsi a urt Tunis after filg a requt mandg the crimalizatn of homosexualy the untry, followg an appeal agast the sentencg of two Tunisians jailed unr the strict penal , Dec. Gay and Lbian Review.

IS THERE ANY GAY BARS OR CLUBS HAMMAMET TUNISIA - HAMMAMET FOM

What I almost never saw om my seat at my favore hnt—the Café Paris, chosen bee, not attached to a hotel, always attracted more Tunisians than tourists—were any signs of a visible, easily intifiable gay or lbian culture.

While the gay visor particular might be thrown ially by the ways which two men or two women openly display their physil affectn—whenever we would cross the avenue together, for example, my iend Hs would grab my hand to make sure that I would not be n down by one of Tunis’s notorly reckls b drivers—and while the sight of a man walkg down the street wh a jasme blossom tucked behd his ear might (wrongly) suggt otherwise, open signs of Wtern-style gay inty are owned upon if not absolutely taboo.

I found nearly impossible to spot any Tunisian I uld intify as gay. Neverthels, same-sex sire, if not a gay inty, is certaly prent Tunisia. In some s, this adolcent homosexual behavr is nsired a stage of life that will soon be left behd, so men who ntue the practice to adulthood—or, worse, who still prefer the passive role—are open to cricism, or worse.

TUNISIA GAY

In more recent tim, however, as a rult of global media broadsts via satelle televisn and the Inter, Tunisians are regularly exposed to Wtern notns of gay inty.

GAY HAMMAMET - TUNISIA FOM

Though sometim clumsily censored, Wtern shows wh gay characters—like The OC or the Spanish Un Dos Tr, a Fame-style show about a performg arts school—are easily available via satelle dish, as are gay phone sex ads that ma me blh. We also sometim fet the ways which, even the Wt, gay style is munited through the media and “assumed” by as we figure out how to reprent ourselv to each other and to a larger heterosexual public. As Tunisians who feel same-sex sire see more Wtern reprentatns of gay life, they’re likely to imate the ways of beg and actg, however nstraed by the nf of an Islamic social system.

Bee a visible gay inty is often seen the Islamic world as a product of the Wt, is difficult to untangle a rejectn of gay inty om a rejectn of the Wt wh s profoundly different standards of public behavr and private moraly. Somethg to nsir, then, is the possibily that the tenncy of our media to portray Islam a negative light is makg harr for those Tunisians who wish to “e out” as pennt women, as gay, or as otherwise nontradnal. The fact that gay inty is built precisely upon a public acknowledgment of beg gay plit thgs a society where, for example, men are so most that they shower their unrwear at the gym, or where, until recently, heterosexual upl uld not so much as hold hands public.