The LGBT movement is terrified to let ex-gays e "out of the closet." Why? Bee the existence of ex-gays prov that...
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WHAT ABOUT EX-EX-GAYS?
While speakg Sgapore at a semar sponsored by Foc on the Fay, I was asked the qutn: What about ex-ex-gays? Do their existence prove that is really impossible for people to change their sexual orientatn? * ex ex gay *
While speakg Sgapore at a semar sponsored by Foc on the Fay, I was asked the qutn: What about ex-ex-gays?
WHY ARE HOMOSEXUAL ACTIVISTS SO AAID OF “EX-GAYS”?
* ex ex gay *
This past July, Time magaze ran a story entled, "9 Ex-Lears of the Gay Conversn Therapy Movement Apologize. " The article stated that, "Former members of anizatns that advoted therapy to 'cure' homosexualy have joed LGBT groups rejectg the ncept.
Last year, John Plk, formerly a very proment ex-gay married to his ex-gay wife, Anne, went back to his gay liftyle after 15 years of marriage. First, for every well-known ex-ex-gay, there are 10 or 100 or 1, 000 unknown ex-gays—meang people who formerly lived as homosexuals but no longer do. The people are, by and large, not volved wh ex-gay mistri and have nothg to prove by their stori and nothg to ga fancially.
Send, the term "ex-gay" has lots of different meangs (some lears like the term, while others don't), rangg om, "I ed to be volved same-sex relatnships, and I am no longer am, " to, "My romantic and sexual sir have changed om homosexual to heterosexual, " along wh everythg between. I know some ex-gays who are thrilled to be ee om their old liftyl spe the fact that they have not bee heterosexual, and they are overflowg wh ntentment, livg for God as celibate sgl.
EX-GAY IS HERE TO STAY
I know others who, through unselg or a ep spirual enunter wh the Lord, lerally went om homosexual to heterosexual (this is more mon than you might realize), and they have lived like this for s now.
The only fully documented, book-length, longudal study of the qutn of ex-gays, entled Ex-Gays?, by Stanton Jon and Mark Yarhoe, me to very posive nclns, spe beg ridiculed by gay activists. Fourth, plenty of people are not happy livg as homosexuals, be bee of their spirual nvictns or bee of relatnal or health issu. Do we tell them, "Hey, there's no reason for you to thk about changg, sce there are proment ex-ex-gays sayg that change is impossible"?
But if we foc on changg someone om homosexualy to heterosexualy rather than om homosexualy to hols, there is the possibily of great tratn and even disappotment and backslidg. Sixth, human nature is ail and homosexual attractns are often very eply rooted, to the pot that people believe they were actually born gay. That's why we mt jo together grace and tth when reachg out to those who intify as gay or lbian, monstratg passn and longsufferg whout promisg the tth of the gospel.