Beg Asian Amerin and LGBTQ+ n feel lonely, wh stutns such as ethnic church often disavowg non-heterosexual relatnships while tradnal LGBTQ+ spac such as gay bars n be unwelg.
Contents:
- THE END OF GAYS: GAY MARRIAGE AND THE DECLE OF THE HOMOSEXUAL POPULATN
- IT IS NOW 50 YEARS SCE GAY PEOPLE WERE “CURED"
- JAGS' MAXEN IS FIRST MALE AMERIN PRO SPORTS ACH TO E OUT AS GAY
- PULSE SURVIVOR SAYS HE IS NO LONGER GAY, HAS FOUND CHRIST
- AUTHOR WHO ONCE EMBRACED HOMOSEXUALY EXPLAS WHY HE NO LONGER CALLS HIMSELF 'GAY' (INTERVIEW)
THE END OF GAYS: GAY MARRIAGE AND THE DECLE OF THE HOMOSEXUAL POPULATN
How beg gay went om a mental disorr to a human-rights movement. * is no longer human gay *
The argument is this: gay sex alone n’t produce children, and for tras to evolve, they have to be passed onto children, who get some form of petive advantage om them. In a paper published yterday by myself and De Universy profsor Brian Hare, we propose human sexualy (cludg homosexualy) evolved as an oute of the evolutn of creased sociabily humans.
IT IS NOW 50 YEARS SCE GAY PEOPLE WERE “CURED"
Jaguars assistant Kev Maxen has bee the first male ach major Amerin men's pro sports to publicly e out as gay, tellg he ma the cisn bee he didn't want to hi who he is any longer. * is no longer human gay *
In our clost primate relative, the bonobo, straight and gay sex have val rol play, social transactns, barter of food, same-sex social bondg and bondg between matg pairs. Gay sex and attractn may have evolved bee dividuals wh a gree of same-sex attractn benefed om greater social mobily, tegratn and stronger same-sex social bonds.
Many studi sce the pneerg rearch of Aled Ksey and lleagu have emphasised that sexual mori occur across all cultur, and the levels of gay and bisexual people populatns have been que stable over time.
JAGS' MAXEN IS FIRST MALE AMERIN PRO SPORTS ACH TO E OUT AS GAY
A survivor of the 2016 mass shootg at a gay nightclub Orlando is expected to participate an event on Saturday for "former homosexuals." * is no longer human gay *
Our hypothis predicts that bisexualy and people who intify as “mostly straight” should be more mon than people who intify as exclively gay, and this is the se. Our hypothis for the evolutn of homosexualy would predict this kd of variatn human sexualy, and n help expla why is generally stable across cultur. It is admtedly odd to thk that a progrsive, humanarian shift attus toward gays and lbians might lead, ironilly, to a noticeable cle the homosexual populatn.
PULSE SURVIVOR SAYS HE IS NO LONGER GAY, HAS FOUND CHRIST
To ll onelf "gay" is to shortchange sexual realy, says lay mister Daniel Mattson, who ed to intify as homosexual but now leads a chaste life spe havg same-sex attractns. * is no longer human gay *
Yet this is precisely what I predict will happen over the very long urse of natural selectn should the societal-level normalizatn of adult homosexual relatnships, such as is happeng currently wh the triumphant legalizatn of gay marriage my new home state of New York, ntu happily on s way. ) Not so very long ago, the ncept of “gay marriage” was so far om beg a legal possibily s leral sense that most listeners would have probably terpreted this phrase to mean a closeted gay man married to a woman, or a lbian to a man.
In one extensive study 1978, for example, rearchers Alan Bell and Mart Weberg, factorg ethnic differenc, found that 35 percent of gay whe mal, and 13 percent of gay black mal, reported havg been married to a woman. And Bell and Weberg’s figur almost certaly unrreport the actual equency of such relatnships, too, sce their data e om surveys of sexual orientatn llected durg an unapologetilly homophobic era.
AUTHOR WHO ONCE EMBRACED HOMOSEXUALY EXPLAS WHY HE NO LONGER CALLS HIMSELF 'GAY' (INTERVIEW)
The crease the number of visible gay and trans people is sometim treated as a cursy or a e for ncern by crics, but ’s not a surprise. It’s normal. * is no longer human gay *
In other words, the statistics only take to acunt those dividuals prevly or currently a mixed-orientatn marriage willg to acknowledge their primary homosexual leangs. ) Still, many studi have sce examed the psychologil experienc of those who acknowledge beg mixed-orientatn marriag—cludg motivatns to enter to such a marriage to beg wh, ternalized homophobia, self-awarens and acceptance, relig iology, experimentg wh open relatnships, and so on—om the perspective of the homosexual as well as om that of the heterosexual spoe.