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Contents:
- KENTUCKY LBIAN AND GAY BARS, RTRANTS, LODGG, PRI EVENT, BS MAPS
- KENTUCKY LBIAN AND GAY BARS, RTRANTS, LODGG, PRI EVENT, BS MAPS
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It shouldn’t be a surprise to anyone that Owensboro has s “gaylbran” plement of gays, lbians, bisexuals and transsexuals. Yet one lol heterosexual recently told his iend Adam, “I don’t even know any gays. Adam is gay.
This is the paradox which gay men and women fd themselv. Some rema the closet bee they fear negative nsequenc if they tell fay, iends and employers about their sexual orientatn – while some heterosexuals appear almost willfully ignorant of the possibily that people wh whom they live and work may be homosexual. Many gay men and women are g out, mandg fairns and equal rights all areas.
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There is, short, a gay civil rights movement. This movement is more visible large ci than smaller muni such as Owensboro, where gay men and women tend to take a more nservative approach to gag acceptance. In terviews wh several gay people for this story, most asked that we not prt their nam bee they are not fortable discsg their sexual orientatn publicly.
Luther, 36, said that Owensboro, a gay man n be “out” to his fay and to his iends, but still feel the need to keep a low profile the workplace and the larger muny. “If iends and workers know I am homosexual, they will thk me very different om them and for the most part will reject me, ” said another gay man, Adam, 40. The hidn stat that protected gays the past, they argued, also allows no progrs toward equaly and fairns.
“A lot of the time, people have prenceived notns of gay people and bee of that, they are aaid of gays, ” Adam said. “We need to get people to realize that jt bee we’re gay don’t mean we are different than them.
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New Hope wel gay members and supports gay civil rights. At the same time, there are varyg gre of opposn to homosexualy parts of the muny.
One church, Try Baptist, openly nmns homosexualy and some of s members have protted at public gathergs wh a bullhorn and signs sayg “Fags Burn Hell” and “No Civil Rights for Sodom. Still, Owensboro may have a way to go before gay men and women feel they n prosper here.
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It is Erw’s view that “The mand for orthodoxy of Owensboro is so opprsive that om the moment young persons realize they are gay -- ntug for their whole liv -- they live, no matter their enomic or social stat, a suatn ak to poverty. It’s a social poverty and is so opprsive that affects their spirual and physil health and gay and lbian people e to our church wh very unhealthy patterns of livg. Gay or lbian people livg here have to e to a great promise wh their own personali.
So what has gay life Owensboro been the past? At a recent monthly potluck dner for gays and lbians, people scribed some of their past experienc.
“Calv (who is gay) got his arm broken by a straight kid who is now a police officer, ” Donny, 42, threw . Gays did not always take abe whout fightg back.