This latt cisn by the Epispal Church to perm gay marriage has been highly cricized by other branch of the Anglin Church.
Contents:
THE ANGLIN CHURCH’S ‘KICK THE GUTS’ TO GAY PARISHNERS
Letters:<strong> Ian Gordon</strong>, <strong>Stephen Evans,</strong> <strong>William Bartram</strong> and <strong>Meirn Bowen</strong> rpond to Archbishop Jt Welby’s affirmatn that gay sex is a s * anglican church and gay *
On 7 June 2003 Gene Robson be the first openly gay bishop the Epispal church of the US; on 3 Augt 2022 Archbishop Jt Welby “affirms validy” of the 1998 Lambeth claratn that homosexual relatnships are patible wh scripture (Jt Welby ‘affirms validy’ of 1998 gay sex is s claratn, 2 Augt).
Ian GordonFolktone, Kent The affirmatn that gay sex is a s will e much nsternatn, cludg among many Anglins who regnise the sufferg that this regrsive posn has flicted on gay people. William BartramHampton, Greater London I spect that a lot of people will share my disgt at the affirmatn that gay sex is a s. Pl even scrib reemed people, who were once idolaters, adulterers, homosexuals, and so forth, as spirually “chaste virgs” through the cleansg blood of Christ (2 Corthians 11:1-2).
He wr, “…homosexualy has bee an inty, not jt a s… We, as the church, mt strive to treat those who stggle wh this s wh more re, and those the LGBT muny wh more Christlike love. Some argue for the term of “gay Christian.
DEAR GAY ANGLINS LETTER
Among those who advote for the term gay Christian ( should be noted that there is diversy of theologil opn here), some argue that the word “gay” is a more ntemporary synonym for same-sex attracted. Others pos that “gay” is ed as a scriptor rather than a fer.
Gog eper, some employ a very nuanced argument that while gay lt is sful, gay attractn self need not be ltful but n reprent an athetic appreciatn of bety and a sire for chaste iendship. Many wh this muny g the term gay Christian argue that the phrase “same-sex attractn” is unknown among the larger LGBT muny and, therefore, lacks need missn engagement. Conversely, those who employ the language of same-sex attractn are ncerned that g the adjective “gay” to modify the noun “Christian, ” “obscur the disorred nature of same-sex sire.
They also argue that when someone the general culture intifi themselv as gay, there is an implic acceptance of same-sex behavr. They would suggt that most non-Christians would therefore assume that people who label themselv as gay Christians would rrpondgly accept same-sex sexual exprsn, cludg same-sex marriage. We pot out three problems we see biblilly and historilly wh g such signatns as “gay Christian, ” and, for that matter, “same-sex attracted believer.