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Contents:

• GAYA
• BODH GAYA: THE SE OF THE BUDDHA’S ENLIGHTENMENT
• IS BEG GAY A S?
• THGS TO DO GAYA, INDIA - GAYA ATTRACTNSTHGS TO DO GAYA
• GAYA
• FLIGHTS TO GAYA

GAYA

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BODH GAYA: THE SE OF THE BUDDHA’S ENLIGHTENMENT

Guy1: Gaya n totally learn python quickly I bet won't even be a challenge for herguy2: obvly the Gaya mug. This extraordary place—Bodh Gaya—is unrstood to be the se of the enlightenment, or “great awakeng” (Sanskr, mahabodhi), of Siddhartha Gtama, the Buddha. More than 2, 500 years later, Bodh Gaya is a sprawlg pilgrimage town nse wh ancient, medieval, and morn shr, monasteri, templ, and hotels.

IS BEG GAY A S?

At the heart of ancient Bodh Gaya is the Mahabodhi Temple Complex, which is by wh shr, monuments, and sculpted imag tablished over more than 2, 000 years. Buddhist nventn ont of the Bodhi tree at Bodh Gaya, 2013 (photo: Triratna_Photos, CC BY-NC 2.

Siddhartha Gtama arrived at Bodh Gaya middle age, havg renounced his life as a prce on seeg the “four sights” of agg, sickns, ath, and asceticism. Buddhist tradns diverge on some of this acunt but this moment and the place at which occurred, unr the Bodhi tree at Bodh Gaya, is signifint to all Buddhist tradns.

As the place where the Buddha attaed enlightenment, Bodh Gaya appears to have bee a signifint place for Buddhists soon after the ath of the Buddha and the formatn of the Buddhist muny of monks and nuns (Sanskr, sangha) and lay people. Very ltle is known, however, about the earlit stctur at Bodh Gaya, and centuri of addn and alteratn make difficult to image how this se appeared at any particular moment the past.

THGS TO DO GAYA, INDIA - GAYA ATTRACTNSTHGS TO DO GAYA

[2] The stone railgs enclosg a scennt of this tree at Bodh Gaya today likely date to the 1st century B. In some Buddhist tradns Bodh Gaya self is referred to simply as the “Diamond Throne” (Sanskr, vajrasana), ditg the signifince of this throne to the inty of this sacred se. Bharhut relief wh Diamond throne and Mahabodhi Temple around the Boddhi Tree (om Sir Alexanr Cunngham, Mahâbodhi, or the great Buddhist temple unr the Bodhi tree at Buddha-Gaya, 1892).

The empty throne unr the tree often acted as a sign for both the absent prence of the Buddha and for Bodh Gaya as a sacred se.

GAYA

This broadly agre wh the scriptn of Mahabodhi Temple given by the Che pilgrim Xuanzang who vised Bodh Gaya centuri later, at the end of the 7th century C. Depictns of the Mahabodhi Temple also suggt the creasg importance of the temple hog the Buddha image s own right as a sign for Bodh Gaya and the events there, although the Diamond Throne and the Bodhi tree ntue to be picted alongsi them. ” The scriptns, the pictns of the Mahabodhi Temple art, and other evince for royal and foreign-sponsored programs of rtoratn suggt an important shift om tree shre to the buildg of templ, shr, and monasteri at Bodh Gaya over the urse of the 1st lennium C.

FLIGHTS TO GAYA

The towerg brick, stuc and ncrete temple seen at Bodh Gaya today pris a large primary straight-sid spire (Sanskr, shikhara), risg out of a central image chamber (Sanskr, garbha-griha).

The late 19th-century rtoratn of the Mahabodhi Temple Complex at Bodh Gaya ma signifint alteratns to the se, however.

An important feature of Bodh Gaya and the Mahabodhi Temple Complex is s replitn across Asia. Each of the stctur imate the form of the Mahabodhi Temple at Bodh Gaya, though they vary style, buildg technology, and materials. It is likely that some of the replis were built om the rellectns of pilgrims, if not on even small portable artworks and “mols” rried away om Bodh Gaya such as that shown mol of the temple at The Metropolan Mm of Art.