Small Town Holds Annual Gay Shame Para

Contents:

• SMALL TOWN HOLDS ANNUAL GAY SHAME PARA
• WELE TO THE ‘GAY SHAME PARA’: AN HTX QUEER COMEDY SHOW
• PRI SAID GAY COPS AREN’T WELE. THEN CAME THE BACKLASH.
• WELE TO THE ‘GAY SHAME PARA’: A HTX QUEER COMEDY SHOW
• “GAY PRI” PARAS, NUDY, AND NIHILISM
• NO PRI POLICE? SHAME ON THE GAY PRI PARA FOR EXCLUDG REPRENTATIV OF THE NYPD
• GAY MUNICH
• LIVG AUTHENTILLY THE LGBTQ COMMUNY: HOW TO MOVE PAST “GAY SHAME” [VIO]
• PARTY AND PROTT: THE RADIL HISTORY OF GAY LIBERATN, STONEWALL AND PRI
• LGBTQ HISTORY MONTH: THE ROAD TO AMERI'S FIRST GAY PRI MARCH

SMALL TOWN HOLDS ANNUAL GAY SHAME PARA

GRAND PLAINS, NE—A tight-kn ral Midwtern farmg muny memorated the monizatn of homosexualy Sunday wh s annual Gay Shame Para, a three--old tradn that has bee a rnerstone of the town's cultural send-place float this year's para cis down Grand Plas' picturque Ma Week's Most Viral News: July 28, 2023OffEnglish"Every year, the whole town turns out to enjoy Nebraska's famo summer sunshe, sample foods, browse the craft bazaar, and shame homosexuals for their repulsive, nt behavr, " said Frank Mchell, mayor of Grand Plas, NE and para marshal.

" The mood grew palpably more sober durg the middle portn of the procsn, as members of the Grand Plas Baptist Church marched wh fold arms stony, judgmental silence and stared at the spectators lg the streets as if to ask, "Are you gay? Wele to the Gay Shame Para, a Hoton-based bi-weekly edy show hosted by queer edians, open to all who dare to attend—nothg is off lims durg this night of edy, om jok about gay gossip queens to the rise of robotic sex dolls. Hosted at The Secret Group, the East Downtown performance venue and bar notor for s edy shows and ocsnal emo dance parti, the Gay Shame Para v edians om across the spectm—and the natn—to be their most thentic selv any hysteril, rnchy, or queer way they please.

When to the craft, none of the Gay Shame Para edians are aimg to be sensive or morally admirable wh their jok; stead, they e the stage to vent about their daily tratns a hilar manner wh no punch pulled. Charmg edian and bisexual -host Jamal Rahal kept the room howlg as he scribed his experience of brgg a female date around his gay iends, imatg their judgmental reactns, then tacklg the pure nfn om his straight iends who labeled him gay. Wh plans to expand the show beyond Hoton and Texas, to ve more edians, and to create merchandise for the cult followg, Gay Shame Para has only jt dipped s to to the waters of buildg a ee, queer, rnchy experience.

WELE TO THE ‘GAY SHAME PARA’: AN HTX QUEER COMEDY SHOW

” The monstrators left angry but clash between protters and police fillg social media, prsure rose on Herage of Pri to rce police volvement, cludg banng the Gay Officers Actn League, which routely receiv effive cheers durg the Pri march. Fisher, who had lled for the vote of no Downey, print of the gay officers group, said he felt “betrayed” by the ban, pecially bee the officers “put so much of themselv on the choppg block” by workg to change practic and attus wh their partments.

Wele to the Gay Shame Para, a Hoton-based bi-weekly edy show hosted by queer edians, open to all who dare to the spotlight locks onto the mic and the door to the back room shuts, host Bob Morrissey steps to the ont of the jet black room wh a Lone Star his hand and a relaxed grip on the microphone. Wele to the Gay Shame Para, a Hoton-based bi-weekly edy show hosted by queer edians, open to all who dare to attend — nothg is off lims durg this night of edy, om jok about gay gossip queens to the rise of robotic sex at The Secret Group, the East Downtown performance venue and bar notor for s edy shows and ocsnal emo dance parti, the Gay Shame Para v edians om across the spectm — and the natn — to be their most thentic selv any hysteril, rnchy, or queer way they please.

The three leadg edians also ve a variety of ics om around the untry to perform each show — nam such as the wonrfully adpan Nathaniel Potts-Wells of Kentucky and the quick-wted and quirky Ate Ashley to the craft, none of the Gay Shame Para edians are aimg to be sensive or morally admirable wh their jok; stead, they e the stage to vent about their daily tratns a hilar manner wh no punch pulled.

PRI SAID GAY COPS AREN’T WELE. THEN CAME THE BACKLASH.

BY THE GAYS, FOR THE GAYSWhether you're lookg for trendy pri outfs to showse your vibrant personaly, meangful LGBT gifts to celebrate special ocsns, or stylish accsori to plement your everyday style, we have you vered. In 2004, a disgtg gay (oral-anal) sex act that was allowed to go on the middle of the street (children were seen nearby) — right ont of a row of Chigo ps — volvg two guys who were tryg to get unr the sk of a group of Christian protters whom the ps were protectg;…. after the 2007 para, homosexual “pri” celebrants asslted two peaceful men givg a Christian street wns opposn to homosexualy; see a homosexual bathhoe lled “Steamworks, ” which fields a float every year at the para.

Spurred to actn by a group of men who habually display their birthday sus the cy’s homosexual Castro district, notorly liberte San Francis recently enacted an ordance prohibg the exposure of one’s genalia public (nudy, per se, was not prevly illegal SF).

Members of Israel’s tech sector, women’s anizatns and army rervists who, together wh the gay muny, have played a proment role the anti-judicial overhl protts, attend the Jesalem para Netanyahu has pledged to protect gay rights and appoted Amir Ohana, a member of his nservative Likud party, as the first openly gay speaker of Israel’s Ohana was publicly weled at a state ceremony this year, markg the 75th anniversary of Israel’s tablishment, together wh his life partner, unrlg the high profile of the gay muny Israel even as hostile rhetoric om officials grows. “Maybe we won’t see a law sayg gay men have to wear a pk shirt Israel, ” said Jonathan Valfer, chairman of the Jesalem Open Hoe for Pri and Tolerance and a para anizer, of the potential dangers posed by the ernment’s judicial the end, he said an terview, gay rights — such as same-sex surrogacy rights — have mostly been nferred by the Supreme Court rather than the lawmakers.

WELE TO THE ‘GAY SHAME PARA’: A HTX QUEER COMEDY SHOW

”ImageAmir Ohana, a member of the nservative Likud party, is the first openly gay speaker of Israel’s Elkayam for The New York TimReflectg the more nservative character of the holy cy, the annual para Jesalem is much smaller and quieter than the rnival-like one Tel Aviv, which tak place a week later and attracts up to 250, 000 Israeli L. Activists had raised fears of vlence durg the para, cg a 2022 report that showed a spike plats about homophobic and transphobic verbal and physil asslts Israel the last two months of last year, a rult, they said, of the oute of the Nov. People are ncerned about the recent allotn of nearly $80 ln ernment fundg over the next two years for a new thory to promote Jewish natnal inty, head by Avi Maoz, a puty mister the prime mister’s office who promot polici that crics scribe as homophobic, racist and misogynist.

“GAY PRI” PARAS, NUDY, AND NIHILISM

Maoz, lear of the far-right Noam party, says he will create a mechanism to help parents track the tnal ntent their children’s schools — a move, crics say, that uld be ed to crack down on programs that promote the rights of mori and told a small, relig publitn shortly before the ernment was formed that he tend to work to ncel the annual gay pri para Jesalem, which he scribed as “an obscene abomatn. Smotrich at the “Beast Para, ” askg if the were gog to be his future aln Ohana noted that the last ernment, a broad aln of anti-Netanyahu forc, clud a small Islamist party, Raam, which is vilently opposed to gay rights.

I have a uple of gay nservative iends who are not relig, and who are fortable beg gay (one is partnered, the other isn’t, but is open to ), and who hate the way sexual sire has bee an inty and a cultural celebratn.

Though they don’t share Teman’s (and my own) negative judgment on homosexual behavr, they would likely agree that Pri month is “a dramatic assertn of human tonomy and the sovereignty of dividual sire” — and, as nservativ, reject . A quarter-century has passed sce gay NYPD ps sued for and won the right to march the annual Pri Para their police uniforms, notchg a small victory the s-long battle to end anti-LGBT discrimatn wh the now 36, 000-uniformed-member long arc of history jt bent the wrong way. Which is, ankly, bi the pot when nsirg whether a gay man or lbian woman who happens to also be a police officer should be able to celebrate their sexual orientatn at the same time that they exprs pri their s creatn 1982, the trailblazg Gay Officers’ Actn League has advoted sistently for LGBT officers and helped addrs discrimatn the partment.

NO PRI POLICE? SHAME ON THE GAY PRI PARA FOR EXCLUDG REPRENTATIV OF THE NYPD

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GAY MUNICH

Soon they were advotg nothg ls than “gay liberatn” nscns-raisg groups to fundraisg danc, protts outsi hostile newspapers to refug for homels trans and queer people, this surge LGBTQ+ anisg took many forms, and as the first anniversary of the rts me to view, some the muny began discsg how bt to mark what was beg regard as the “Bastille day” of gay rights. Wh a sgle lifetime, homosexualy has moved om beg a crime and a psychiatric disorr, punished the US by imprisonment, chemil stratn, social ostracisatn and a lifetime as a registered sex offenr, to a socially and legally regnised sexual inty. To relig and cultural nservativ, Pri paras are nothg ls than the public flntg of viancy, while many LGBTQ+ people regard today’s rporate-sponsored paras as havg sold out the radil, revolutnary mands of the gay liberatn movement.

The roots of that bate go back to s earlit days, and suggt that Pri and the Stonewall rts have always been part of a ntent battle for inty and ownership – a battle that has helped produce the very ia of what beg a lbian, gay, bisexual, transgenr or queer person might Stonewall rts were not the birth of the gay rights movement. Seven years before that, when police had raid Coopers, a donut shop the cy ntled between two gay bars, LGBTQ+ patrons had attacked officers after the arrt of a number of drag queens, sex workers and gay had been a gay rights movement the US among people scribg themselv as “homophil” sce the late 40s. Hirschfeld’s scientific approach, bed wh his sympathetic treatment of LGBTQ+ people – he was himself homosexual – had been key velopg the ia that their shared experienc uld be unrstood not jt as discrete sexual (and crimal) acts, nor as psychiatric illns, but as a legible sexual and genr inty, which uld be afford civil rights.

LIVG AUTHENTILLY THE LGBTQ COMMUNY: HOW TO MOVE PAST “GAY SHAME” [VIO]

Photograph: Getty ImagIn Los Angel 1950, a group of experienced polil activists and munists, cludg Communist party USA member Harry Hay, me together to form the Mattache Society, one of the first homosexual rights anisatns the US. ) The Mattache Society had radil roots activism, takg on the anisatnal stcture of cells and central anisatn favoured by the Communist well as publishg magaz for gay men, and supportg victims of police entrapment, the society had wir polil aims, cludg to “unify homosexuals isolated om their own kd” and to “te homosexuals and heterosexuals toward an ethil homosexual culture parallelg the cultur of the Negro, Mexin and Jewish peopl”.

It wasn’t enough to fend men who had sex wh men; rather, a polil stggle uld only be waged by creatg the ia of the homosexual as an inty, the same polil mol as other mori – someone who uld regnise him or herself as part of a wir culture. Such aims would bee key to the ncept of “gay pri” some two s two s, however, would be among the harst for LGBTQ+ people US history, as the greater visibily of the homosexual inty led to a nservative backlash, and a moral panic the media that was palised upon by policians. Ironilly, sackg 5, 000 feral employe and thstg them out of the closet, the red-baers provid a new hort of activists for the homophile movement, such as the army map service astronomer Frank Kameny, who voted the rt of his life to the LGBTQ+ e.

After he was forced to appear before the Hoe Un-Amerin Activi Commtee, Hay was expelled om the Mattache Society, now a growg anisatn of a few thoand men, and he wasn’t the last radil to be thrown homophile movement began to tackle “subversive elements” and orient self around rpectabily.

PARTY AND PROTT: THE RADIL HISTORY OF GAY LIBERATN, STONEWALL AND PRI

In 1966, the Mattache Society challenged this policy wh a “sip-” at Juli’, a Greenwich Village bar that was popular wh gay men, but was attemptg to shake off s homosexual bars equently flouted this law, explog legal loophol and payg off the NYPD while chargg their LGBTQ+ ctomers high pric for watered-down drks. Unlike the clientele of Juli’, who tend to be whe, middle-class gay men, the Stonewall Inn tered to more ethnilly mixed ctomers, maly gay men, alongsi trans women and some lbians such as Stormé DeLarverie.

Dpe his own rervatns about the place, Mattache activist Dick Lesch, wrg jt a month after the rts, acknowledged how Stonewall was more than jt a dance bar, terg for those “who are not wele, or nnot afford, other plac of homosexual social gatherg”. When, ncerned by the ongog unrt, members of the society pated on the board-up wdows of the Stonewall “WE HOMOSEXUALS PLEAD WITH OUR PEOPLE TO PLEASE HELP MAINTAIN PEACEFUL AND QUIET CONDUCT ON THE STREETS OF THE VILLAGE – MATTACHINE”, their ll went unheed. As the Eastern Regnal Conference of Homophile Organizatns me together for a meetg November 1969 to discs the followg year’s Annual Remr, Rodwell wonred whether a memoratn of the rts – one whout a drs or other rtrictns, and that uld be mirrored across the natn – might not be more suable.

At the same time, there were tensns around the excln of trans people, many of whom scribed themselv as queens and transvt, the language of the LGBTQ+ scene at the time, even while still intifyg themselv as “gay” umbrella, which brought people together for the e of liberatn, failed to acknowledge the different experienc of those who sheltered unr , or addrs the power imbalanc wh .

LGBTQ HISTORY MONTH: THE ROAD TO AMERI'S FIRST GAY PRI MARCH

I’ve been tryg to get up here all day for your gay brothers and your gay sisters jail that wre me every motherfuckg week and ask for your help and you all don’t do a goddamn thg for them … I have been to jail. It wasn’t until the 00s, though, that rporate sponsorship began to overwhelm Pri, as more fundg led to larger and larger events, which LGBTQ+ people are now often charged to the late 90s, some US activists created Gay Shame rponse to Pri’s mercialisatn, an event that foced on anisg around wir issu that affected the whole LGBTQ+ muny.

Dpe the radil LGBTQ+ anisg that took place rponse to the Aids crisis – where Pri paras beme a loc for awarens-raisg protts – many more-radil activists felt that, wh creasg rporate volvement, the event was beg taken over by liberal activists wantg to assiate queer liv to beg a “mol mory”, wh marriage and ary service beg a symbol that gay people particular had “ma ”. Gay assiatnists want to make sure they’re on the wng si the cizenship wars, and see no need to nont the legaci of systemic and systematic US opprsn that prevent most people livg this untry (and everywhere else) om exercisg their supposed ‘rights.

In recent years accatns have been ma that Pri has bee part of a “homonatnalist” project, where the victori won by LGBTQ+ activists sce the 50s, the face of wispread opposn and hostily, are now portrayed as evable products of a natnal culture.