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PHYSIL, BEHAVRAL, AND PSYCHOLOGIL TRAS OF GAY MEN INTIFYG AS BEARS

Bayne Pettger, NHL's first openly gay hockey player agent, says the league's recent cisn to ban teams om donng Pri jerseys uld alienate the queer muny and disurage their participatn and support the game. * grizzly gay pride *

Do this mean grizz is gay? In the 1940s, Homosexualy and diverse genr inti were socially, culturally, and medilly classified as mental illns, disqualifyg openly LGBTQ+ dividuals om service. 14, which tablished a policy of mandatory discharge for service members who had engaged “homosexual acts.

“I got out bee I didn’t want to lose my reer if someone found out I was gay. Published fal eded form as:PMCID: PMC5442596NIHMSID: NIHMS860386AbstractThe Bear muny exists as a subculture reactn to the larger gay muny.

It rejects the normative ialized male bety revered by mastream gay men. While qualative data document such self-intifiers as mascule-actg gay men who weigh more and have more body hair, there has to date been no quantative analysis of this group’s characteristics.

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In rponse, we nducted two large-sle studi of gay men intifyg as Bears (n = 469) to survey their self-reported physil, behavral, and psychologil tras. Our studi dited that Bears were more likely to be hairier, heavier, and shorter than mastream gay men.

Bears were more likely than mastream gay men to enact diverse sexual behavrs (e.

Keywords: Bears, Gay Culture, Gay and Bisexual Men, Self-teem, Masculy, ObyINTRODUCTIONThe gay muny is ultimately a heterogeneo one wh many subgroups and subcultur—one of the monali among them beg the sire to have same-sex enunters. One such subculture is prised of gay and bisexual men who intify as Bears. They nsir “real” masculy to clu havg fort wh other men’s bodi and chew the more normative gay male body-mol (i.

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Bee there is a arth of general rearch regardg this muny, and no studi to date that e quantative methods, we cid to explore this muny quantatively—g an Inter-nvenience sample, followed by a purposive suggted, the Bear culture exhibs and valu a greater sense of domant (but not necsarily domeerg) “thentic masculy” parison to other subcultur wh the gay muny (e.

Though ostensible siari and overlappg tras exist between Bears and other gay male subcultur (e. In rponse and ntrast wh Leathermen, Bears mata their mascule inty whout adoptg negative hypermascule tennci to acmodate all partners, spe their size or body is some theoretil support for why the Bear inty spltered om the gay male mastream culture.

” Bears may do somethg siar by alterg the meang of their heavier, shorter, and hairier physiqu, relative to mastream gays. That is, to ntradict “superordate” gay male subcultur (e. G., twks, partyboys, A-listers) that are anthetil to, and even antagonistic towards Bears, men who are hairier and heavier exist and adopt an inty to afont the stereotypil “alpha” gay male.

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Popular culture, the media, and Wtern hetero- and homosexual expectatns have normalized the ial male body as one that is lean, mcular, and v-shaped (wh broad shoulrs, a narrow waist, and a flat but well-fed stomach) (Olivardia, Pope, Borowiecki, & Cohane, 2000).

G., poor self-image/self-teem) velop both heterosexual and homosexual men exhibg ls sirable physil tras (Beren, Hayn, Wilfley, & Grilo, 1996; Morrison, Morrison, & Sager, 2004; Pepl et al., 2009; Weer, 2009; Yelland & Tiggemann, 2003). However, where mastream gay men report wantg partners wh those prevly stated, admired or revered characteristics (Moskowz, Rieger, & Seal, 2009), Bears may not (Manley et al., 2007). Whereas mastream gay men often do not engage sired or preferred sexual behavrs bee of fears of rejectn or judgment (Kamski, Chapman, Hayn, & Own, 2004), those the more acceptg Bear muny reject the fears due to their beg ultimately “feme” nature (Hennen, 2005).

PRIVACY POLICYANDCONSENT TO PROCS PERSONAL DATASIMPLIFIED SUMMARYCONTROLLER OF PERSONAL DATA: COSMIC LATTE S.R.O., TABLISHED ACRDANCE WH THE LAWS OF THE CZECH REPUBLIC, WH S REGISTERED OFFICE AT ROHANSKé NáBřEží 678/23, KARLíN, 186 00 PRAGUE 8, CZECH REPUBLIC, ID NO. 050 66 891, ENTERED THE COMMERCIAL REGISTER AT THE MUNICIPAL COURT PRAGUE, SECTN C, INSERT 257791.PERSONAL DATA PROCSED: WE PROCS DATA NECSARY FOR PROPER FUNCTNG OF THE GRIZZLY GAY APP, I.E. ALL DATA THAT YOU ENTER TO YOUR PROFILE (SUCH AS YOUR NAME OR DATE OF BIRTH). WE ALSO LLECT RMATN ABOUT YOUR E OF OUR SERVIC, SUCH AS LOTN, ACCS LOG, ACTIVY AND RMATN OM FACEBOOK OR INSTAGRAM (FOR REGISTERG VIA THE SOCIAL WORKS), THAT ARE NECSARY FOR THE PROPER FUNCTNG OF THE GRIZZLY GAY APP AND PERFORMANCE OF OUR NTRACT.YOU HAVE A RIGHT TO LETE OR MODIFY DATA PROVID TO THE GRIZZLY GAY APP OR LETE YOUR ACUNT AT ANY TIME.PURPOS OF PERSONAL DATA PROCSG: WE ARE PROCSG YOUR DATA MALY FOR PROVIDG OUR SERVIC AND FOR THE RIGHT FUNCTNG OF THE GRIZZLY GAY APP AND PERFORMANCE OF OUR NTRACT WH YOU.LEGAL BASIS FOR PROCSG: WE ARE PROCSG YOUR DATA MALY WH RPECT TO PERFORMANCE OF A NTRACT WH YOU, FURTHER BASED ON LEGIMATE TERTS, FOR PLYG WH APPLIBLE LAWS AND BASED ON YOUR NSENT (IF YOU PROVI TO ).OUR LEGIMATE TERTS: THE MA REASONS FOR LLECTG DATA BASED ON LEGIMATE TERTS ARE IMPROVEMENT OF OUR SERVICE, THE SAFETY OF OUR ERS AND ENFORCEMENT OF OUR RIGHTS.CATEGORI OF RECIPIENTS OF THE PERSONAL DATA: WE PROVI RMATN THAT WE PROCS, CLUDG PERSONAL DATA, ONLY THE NECSARY SPE TO THIRD PARTI THAT PROVI WH SERVIC, PARTICULAR, CLOUD DATA CENTERS, SERVIC FOR TOMATIC EVALUATN OF THE NTENT OF PHOTOGRAPHS, MUNITN, DATA HOSTG AND MATENANCE PROVIRS, SERVIC FOR PAYMENT PROCS, SECURY OPERATNS, ANALYTICS SUPPLIERS, APPLITN VELOPERS AND CTOMER RE CENTER SERVICE.TRANSFER OF PERSONAL DATA: YOUR PERSONAL DATA MIGHT BE TRANSFERRED TO OTHER UNTRI. IN THIS PROCS, WE PAY ATTENTN TO THE HIGHT POSSIBLE DATA PROTECTN PLIANCE WH THE GENERAL DATA PROTECTN REGULATN (GDPR).STORAGE PERD: YOUR PERSONAL DATA ARE STORED ONLY AS LONG AS WE NEED FOR LEGIMATE REASONS AND AS IS REQUIRED BY APPLIBLE LAW. IN MOST S, WE WILL LETE YOUR DATA WH 6 MONTHS OF RECEIVG YOUR REQUT FOR THEIR LETN OR AFTER YOU LETED YOUR ACUNT THE APPLITN.YOUR RIGHTS: YOU HAVE THE RIGHT TO REQUT TO CHANGE, LETE OR UPDATE (RRECT) YOUR PERSONAL DATA. YOU ALSO HAVE THE RIGHT TO LIM THEIR PROCSG, TO OBJECT TO THE PROCSG OF PERSONAL DATA OR/AND TO RECEIVE A PY OF YOUR DATA.RIGHT TO LODGE A PLAT: YOU ALSO HAVE THE RIGHT TO LODGE A PLAT WH RPECTIVE SUPERVISORY THORY.FULL WORDING OF PRIVACY POLICY

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G., uratn, fistg, voyrism, exhibnism) (Grov, Parsons, & Bimbi, 2010) to the active existence of the Bear muny and regnn of this subculture by the larger gay/bisexual male culture, more rearch is need to explore the gree to which the prevly mentned physil, behavral, and psychologil differenc actually exist. In explorg the smaller subcultur of the larger gay/bisexual male culture, soclogy, psychology, and even public health n better expla and addrs the needs of men wh same-sex attractns. Specifilly, our first study was more exploratory and foced on the physil tras, partner selectn, and rejectn creria of gay men (wh which we llected enough Bears for analys).

Therefore, the most nservative timate of the Bear prevalence among gay and bisexual men would be the 14% llected at PriFt. A total of 531 men answered the 2: IML/PriFt Study Procr For the send study, data were llected g an anonymo survey admistered at two pennt gay events May and June 2008: the Internatnal Mr.

CALLG PRI JERSEYS A DISTRACTN IS SENDG THE WRONG MSAGE, SAYS NHL'S FIRST OPENLY-GAY AGENT

Bayne Pettger, NHL's first openly gay hockey player agent, says the league's recent cisn to ban teams om donng Pri jerseys uld alienate the queer muny and disurage their participatn and support the game. * grizzly gay pride *

Most men reported beg homosexual.

2)Sexual Orientatn Homosexual243 (59.

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1)Sexual Orientatn Homosexual1034 (87.

Our rults scribe a subculture of men who were different than mastream gay men their personal looks, partner preferenc, behavrs, and psychologi.

Consirg the likely prevalence of a Bear inty may be held (wh varyg tenaci) by about 14–22% of gay men, the rults provi addnal evince for the manift and latent heterogeney of gay and bisexual rults regardg body tras and partner selectn nfirm, for the first time a systematic manner, fdgs documented prev terview and ethnographic studi. To be able to take a fist or urate on another man may be how the men exemplify their form of masculy—particularly a sexual climate where most gay men do not want to, nnot, or will not enact the behavrs. Regardls of the potential explanatn, Bears appear to be more sexually diverse and explorative than mastream gay and bisexual rults documented lower self-teem, which ntradicted both our hypothis and others’ terview rearch (e.

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The fact remas that Bears still exist a mastream gay male world. Simply, to the Bear culture and reactn to mastream gay men, Bears may self-prent as feelg good; however, ternally, they may wish that they had those normative ialized bety tras.

Sexual partners were not valued (or valued) any more nsistently than by mastream gay men. In this rpect, Bears may overtimate and overstate re towards partners to self-prent as beg distct om men adherg to the mastream gay culture (which are often stereotyped as treatg partners as disposable) (Isay, 2009).

A portra emerg om the Bear rults that supports a theory for why the gay muny ultimately is so heterogeneo (and th produc the high gree of spoff subcultur): Cultur facilate succsful same-sex enunters. Yet, om a body tras perspective, they may be below average on what is tradnally attractive to other gay and bisexual men.

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As Bears are not vastly different towards their sexual partners than mastream gay men, the culture veloped to ensure that even the heavit, hairit, and/or shortt dividual uld partner.

Intert the Bear culture by non-Bear intifyg gay men might have shown the gree of crossover and tegratn of muni.

Whether the ems are applible to gay men, bisexuals, or men qutng their sexualy remas rpect to methods, the parabily of sampl may be somewhat uncerta, as one was llected through ter surveyg and the other, through paper survey. The men statistilly weigh more than mastream gay men (while beg no more or ls mcular). Do this particular muny have a disproportnately higher HIV prevalence than the mastream gay muny (or other subcultur wh the muny)?

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A study that answers the rearch qutns would provi further evince to support the heterogeney hypothis: Not only is the mastream gay muny culturally heterogeneo, but so are the sexual health behavrs and problems wh last suggtn for future rearch would be to tt some of the theori generated by the current data.

Do Bears e their inty to pe wh the larger gay culture; do they nstct as a form of rebelln; or is their inty merely a tool ed to acce sex partners? Future studi are need to ntribute more ncrete nclu, rearch such as ours nsistently fds creased evince that the gay muny should not be treated as one divisible block. Bears may very well prove to be reactnary figur to the normative ialized male bety that is pervasive both the straight and gay mastream cultur.

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