Sgapore gay sex: untry to repeal lonial era law crimalizg sex between men, says prime mister | CNN

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Gay Marriage⚭✖ UnregnizedCensorship✖ State-enforcedChangg Genr✖ Legal, but requir surgeryNon-bary genr regnnUnknownDiscrimatn✖ Illegal some ntextsEmployment Discrimatn✖ Sexual orientatn onlyHog Discrimatn✖ No protectnsDonatg Blood✖ Banned (fe ferral)Conversn TherapyAmbiguo. Sgapore Surveys believe that Sgaporeans should be able to participate same-sex relatnships DO NOT believe that Sgaporeans should be able to participate same-sex relatnships of Sgaporeans are agast same-sex marriage of Sgaporeans feel that sexual relatns between same-sex adults is always or almost always wrongHistoryHomosexual activy Sgapore? Soon after announcg that nsensual gay sex would no longer be illegal, Prime Mister Lee Hsien Loong said his annual Augt rally speech that his ernment would “uphold and safeguard the stutn of marriage” – fed the Constutn as a unn between man and woman.

And that disappotment will only have epened wh the suggtn by some of Lee’s misters that not only would the ernment rema opposed to gay marriage – may even create extra hurdl to prevent people om seekg to challenge the marriage laws urt. Law mister K Shanmugam said an terview wh state media that Parliament, rather than the urts, would hold the power to fe marriage – effectively makg harr for people to legally challenge the ernment’s polici as several gay men have attempted recent years. The term “homosexualy, ” while sometim nsired anachronistic the current era, is the most applible and easily translatable term to e when askg this qutn across societi and languag and has been ed other cross-natnal studi, cludg the World Valu Survey.

Dpe major chang laws and norms surroundg the issue of same-sex marriage and the rights of LGBT people around the world, public opn on the acceptance of homosexualy society remas sharply divid by untry, regn and enomic velopment. For example, Swen, the Netherlands and Germany, all of which have a per-pa gross domtic product over $50, 000, acceptance of homosexualy is among the hight measured across the 34 untri surveyed. The study is a follow-up to a 2013 report that found many of the same patterns as seen today, although there has been an crease acceptance of homosexualy across many of the untri surveyed both years.

However, while took nearly 15 years for acceptance to rise 13 pots om 2000 to jt before the feral legalizatn of gay marriage June 2015, there was a near equal rise acceptance jt the four years sce legalizatn.

This staggerg 56-pot difference exceeds the next largt difference Japan by 20 pots, where 92% and 56% of those ag 18 to 29 and 50 and olr, rpectively, say homosexualy should be accepted by society. In South Korea, for example, those who classify themselv on the iologil left are more than twice as likely to say homosexualy is acceptable than those on the iologil right (a 39-percentage-pot difference).

In Spa, people wh a favorable opn of the Vox party, which recently has begun to oppose some gay rights, are much ls likely to say that homosexualy is acceptable than those who do not support the party.

And Poland, supporters of the erng PiS (Law and Jtice), which has explicly targeted gay rights as anathema to tradnal Polish valu, are 23 percentage pots ls likely to say that homosexualy should be accepted by society than those who do not support the erng party.

But even untri like France and Germany where acceptance of homosexualy is high, there are differenc between supporters and non-supporters of key right-wg populist parti such as Natnal Rally France and Alternative for Germany (AfD). In 25 of the 34 untri surveyed, those who say relign is “somewhat, ” “not too” or “not at all” important their liv are more likely to say that homosexualy should be accepted than those who say relign is “very” important. Among Israelis, those who say relign is not very important their liv are almost three tim more likely than those who say relign is very important to say that society should accept homosexualy.