Gay Tim | Cy Journal

Contents:

• HOW TIME’S REPORTG ON GAY LIFE AMERI SHAPED—AND SKEWED—A GENERATN’S ATTUS
• LET’S SAY GAY
• THE ANTI-GAY AGENDA
• GAY TIMES CELEBRAT THE POWER AND BRILLIANCE OF THE TRANS+ MUNY NEW ISSUE
• BEG GAY IS ILLEGAL MANY COUNTRI. L.G.B.T.Q. TRAVELERS ARE GOG ANYWAY.
• ARTICL ON GAY RIGHTS
• AD OF THE DAY: INHERENT GAY TIM AD AFFIRMS IMPORTANCE OF T LGBT+
• GAY TIM

HOW TIME’S REPORTG ON GAY LIFE AMERI SHAPED—AND SKEWED—A GENERATN’S ATTUS

The nnectn felt eper than that Gia BellafanteHow Christian Cooper, the Central Park Birr, Spends His SundaysThe thor and host of “Extraordary Birr” enjoys a medative moment, plete wh lute mic, among the native plants his rooftop Tammy LaGorceKuwa and Lebanon Look to Ban ‘Barbie’ for Moral ReasonsThe Middle Eastern ernments said the movie, which do not overtly portray same-sex relatnships, vlated their nservative beliefs and Christopher KuoFlorida Schools Try to Adapt to New Rul on Genr, Bathrooms and PronounsAs schools start, ’s been more paperwork, a cullg of readg lists, as well as new regulatns about Dana GoldsteAmos Bartscher, Who Documented a Sexual Unrground, Di at 86He took timate photographic portras of htlers, prostut and drag queens on Baltimore’s streets and gay Richard SandomirTwist Dancer’s Killg as Key Detail About Spect Is CorrectedWhen O’Shae Sibley was killed, ial reports said that his attacker was Mlim, and officials feared that relatns between gay people and Mlims New York uld be Hubie Meko and Wley ParnellMorn LoveTy Love Stori: ‘Take a Bath Wh Me’Morn Love miature, featurg rear-submted stori of no more than 100 PolgreenWhy Is Everyone Sudnly Listeng to a Staple of My Angsty Adolcence? Over lunch one afternoon at our kchen table, wh the latt issue of TIME turned to an article about Ana Bryant’s succsful mpaign to repeal a gay-rights bill Da County, Fla., I raged over the jtice of both Bryant’s assertn that gay people were a danger to children and the wardly legislators who ved to prejudice and ignorance. It wasn’t until more than a later, when I began rearchg an oral-history book on what was then lled the gay and lbian civil-rights movement, that I realized that TIME magaze had also played a role shapg how my mother thought of homosexuals — and how she’d e to view her teenaged gay son.

In my rearch, as I stggled to ga an unrstandg of why people saw homosexuals as sick, sful and crimal, I stumbled on a 1966 say TIME that jt about burned the sk off my face as I read . Back then, homosexualy was still nsired a treatable mental illns, sexual relatns between two people of the same sex uld get you arrted almost every state, and thoands — perhaps tens of thoands — of gay men and lbians had been hound out of feral employment sce Print Eisenhower signed an executive orr 1953 banng them om ernment jobs. The now-celebrated 1969 Stonewall uprisg — triggered by a police raid of the Stonewall Inn gay bar — which is beg marked this month by 50th anniversary celebratns, march and protts, got a particularly pungent headle the New York Daily News: “Homo Nt Raid, Queen Be Are Stgg Mad.

” The Village Voice, an alternative downtown newspaper, published an article the immediate aftermath of the first night of rtg which the reporter ed a slur to refer to the uprisg’s participants, earng the Voice, jt days after the start of the uprisg, one of the first public protts that would e to characterize the newly ant era of “gay liberatn.

LET’S SAY GAY

One sectn of the report noted several “typ” of homosexuals: “The Blatant Homosexual, ” “The Secret Lifer, ” “The Dperate, ” “The Adjted, ” “The Bisexual, ” “The Suatnal-Experimental. ” Although that ver story also said some paratively nice thgs about homosexuals, is any wonr members of the newly formed Gay Liberatn Front and the Dghters of Bilis (an anizatn for lbians found 1955 San Francis) picketed the Time-Life buildg after s publitn?

THE ANTI-GAY AGENDA

” I’d e to unrstand om the rearch I’d done the Vassar College library that parents of gay children often felt that was their own flt (also thanks to TIME and all the other news outlets and so-lled experts who blamed homosexualy on a domant mother and passive father). That and subsequent ver stori — the 1997 Ellen DeGener “Yep, I’m Gay” ver or the 2014 Laverne Cox ver about transgenr civil rights, for example — helped rhape a posive way how people like me thought of ourselv and how the rt of the world saw .

My mother me around, too, and by the early 1990s was an activist her own right, volunteerg to lead a support group for gay men whose partners had died om AIDS and helpg found the Queens chapter of PFLAG (once known as Parents, Fai and Friends, of Lbians and Gays). ” The edian Bill Maher said on his show that by 2054, if we follow what he se as the current trajectory, “we will all be gay, ” addg that the rise the number of younger people intifyg as transgenr seemed spic. Bee of the fluence of Schorr put siarly Natnal Review: “To suggt that social suggtibily uld be playg a role the skyrocketg numbers of young girls’ exprsg their sire to bee mal, for example, is not of urse to say that gay and transgenr people would not exist whout the topics’ beg discsed the public square.

GAY TIMES CELEBRAT THE POWER AND BRILLIANCE OF THE TRANS+ MUNY NEW ISSUE

AdvertisementSKIP ADVERTISEMENTPamela Bons /Visum, via RxLast month, the new print of the advocy group Human Rights Campaign, Kelley Robson, posted a six-and-a-half-mute vio to troduce herself and ame the missn of her anizatn, which was found 40 years ago by the gay activist Steve Enan to help fund polil mpaigns for pro-gay-rights ndidat.

Q., ” which sometim clus addnal symbols and letters, reprents so many inti unrelated to sexual orientatn that gays and lbians n feel crowd week on “CBS News Sunday Morng, ” the wrer David Sedaris said he was done “fightg the word ‘queer.

BEG GAY IS ILLEGAL MANY COUNTRI. L.G.B.T.Q. TRAVELERS ARE GOG ANYWAY.

” Another fn refers not only to gay people but also to “a person whose sexual orientatn or genr inty falls outsi the heterosexual mastream or the genr bary, ” acrdg to That uld mean “transgenr, ” “genr ntral, ” “nonbary, ” “agenr, ” “pangenr, ” “genrqueer, ” “misexual, ” “asexual, ” “two spir, ” “third genr” or all, none or some batn of the above. It uld mean you valiantly plowed through the prose of Judh Butler a urse on queerns the Elizabethan the broad spectm of possibily, ’s no surprise that many people — gay or straight — have no ia what means when someone self-intifi as this is important: Not all gay people see themselv as queer.

In the se of “queer, ” ’s pecially worrisome and not only bee superses wily accepted and unrstood terms but also bee the gay rights movement’s succs have historilly hged on efforts at people, lbians and bisexuals fought for a long time to be open and clear about who they are. The term “homosexualy, ” while sometim nsired anachronistic the current era, is the most applible and easily translatable term to e when askg this qutn across societi and languag and has been ed other cross-natnal studi, cludg the World Valu Survey. Dpe major chang laws and norms surroundg the issue of same-sex marriage and the rights of LGBT people around the world, public opn on the acceptance of homosexualy society remas sharply divid by untry, regn and enomic velopment.

For example, some untri, those who are affiliated wh a relig group tend to be ls acceptg of homosexualy than those who are unaffiliated (a group sometim referred to as relig “non”). For example, Swen, the Netherlands and Germany, all of which have a per-pa gross domtic product over $50, 000, acceptance of homosexualy is among the hight measured across the 34 untri surveyed. The study is a follow-up to a 2013 report that found many of the same patterns as seen today, although there has been an crease acceptance of homosexualy across many of the untri surveyed both years.

ARTICL ON GAY RIGHTS

But sub-Saharan Ai, the Middle East, Rsia and Ukrae, few say that society should accept homosexualy; only South Ai (54%) and Israel (47%) do more than a quarter hold this view. However, while took nearly 15 years for acceptance to rise 13 pots om 2000 to jt before the feral legalizatn of gay marriage June 2015, there was a near equal rise acceptance jt the four years sce legalizatn.

This staggerg 56-pot difference exceeds the next largt difference Japan by 20 pots, where 92% and 56% of those ag 18 to 29 and 50 and olr, rpectively, say homosexualy should be accepted by society. In South Korea, for example, those who classify themselv on the iologil left are more than twice as likely to say homosexualy is acceptable than those on the iologil right (a 39-percentage-pot difference). In Spa, people wh a favorable opn of the Vox party, which recently has begun to oppose some gay rights, are much ls likely to say that homosexualy is acceptable than those who do not support the party.

And Poland, supporters of the erng PiS (Law and Jtice), which has explicly targeted gay rights as anathema to tradnal Polish valu, are 23 percentage pots ls likely to say that homosexualy should be accepted by society than those who do not support the erng party. But even untri like France and Germany where acceptance of homosexualy is high, there are differenc between supporters and non-supporters of key right-wg populist parti such as Natnal Rally France and Alternative for Germany (AfD).

AD OF THE DAY: INHERENT GAY TIM AD AFFIRMS IMPORTANCE OF T LGBT+

Relign, both as relat to relative importance people’s liv and actual relig affiliatn, also plays a large role perceptns of the acceptabily of homosexualy many societi across the globe. In 25 of the 34 untri surveyed, those who say relign is “somewhat, ” “not too” or “not at all” important their liv are more likely to say that homosexualy should be accepted than those who say relign is “very” important.

GAY TIM

Among Israelis, those who say relign is not very important their liv are almost three tim more likely than those who say relign is very important to say that society should accept homosexualy. For example, those who are religly unaffiliated, sometim lled relig “non, ” (that is, those who intify as atheist, agnostic or “nothg particular”) tend to be more acceptg of homosexualy.

Though the opns of religly unaffiliated people n vary wily, virtually every untry surveyed wh a sufficient number of unaffiliated rponnts, “non” are more acceptg of homosexualy than the affiliated. Maybe they should terrogate their own prient terts other people’s love, get at the root and figure out why the ia of male timacy ril the past few weeks, several rappers have ma sensive — or full-on homophobic — statements about gay people.