At many evangelil lleg, you're better off godls than gay
Contents:
- ASBURY STUNTS, PROFSOR JO TONY CAMPOLO’S PRO-GAY, PROGRSIVE PROTéGé, SHANE CLAIBORNE, TO DISCS ‘REVIVAL’ VIRAL VIO
- GAY RIGHTS AT THE BALLOT BOX / AMY L. STONE.
- THE TWISTED LOGIC OF EVANGELIL LLEG WELG STRAIGHT ATHEISTS AND REJECTG GAY CHRISTIANS
ASBURY STUNTS, PROFSOR JO TONY CAMPOLO’S PRO-GAY, PROGRSIVE PROTéGé, SHANE CLAIBORNE, TO DISCS ‘REVIVAL’ VIRAL VIO
I am an alumn of Asbury Universy (Class of 1976) and an advote for an unacknowledged segment of Asbury's alumni which is probably larger than the universy might re to adm: s gay, lbian, bisexual, and transgenr alumni. * asbury university gay *
He knew at the time he was gay, but had to sign papers adherg to Asbury’s muny standards. (Christian News Network) — In an onle terview that has been now viewed close to 80, 000 tim jt a few days, several Asbury stunts and an adjunct profsor joed false teacher Tony Campolo’s pro-gay, progrsive protégé, Shane Claiborne, to discs what many are llg a “revival” at Asbury Universy on the YouTube channel for “Red Letter Christians”—a group head by Campolo and Claiborne. Acrdg to the Red Letter Christians (RLC) webse, Tony Campolo, 87, a well-known self-intifyg evangelil speaker and thor who me out support for “full acceptance” of homosexualy the Church 2015, is “profsor emer of soclogy at Eastern Universy and a former faculty member at the Universy of Pennsylvania, ” and, “[f]or 40 years, led the Evangelil Associatn for the Promotn of Edutn.
The terview surround only the events occurrg at Asbury wh no mentn of homosexualy, though Claiborne did note some on his progrsive views at the end of the vio. In an vio terview entled “What do Shane Claiborne thk about gay marriage? ”, Claiborne told Premier Christiany edor Sam Hail that he is supportive of those engaged the homosexual liftyle who intify as Christians.
GAY RIGHTS AT THE BALLOT BOX / AMY L. STONE.
On gay marriage, he would now say that God would affirm lovg, mted same-sex relatnships, ” Hail stated. After speakg on how differenc on the issue of homosexualy are dividg, Claiborne answered wh support.
On June 8, 2015, Tony Campolo announced that he had changed his md on homosexualy and that practicg homosexuals should be accepted and weled to the Church. “It has taken untls hours of prayer, study, nversatn and emotnal turmoil to brg me to the place where I am fally ready to ll for the full acceptance of Christian gay upl to the Church, ” Campolo wrote his announcement that was published on his se wh the tagle: “The Posive Prophet of Red Letter Christiany. Campolo’s wife, Peggy, has been a long-time homosexual activist wh her hband jog her the phg for “full acceptance” of s the Church.
Both Claiborne and Campolo’s teachgs n afoul of the clear teachgs of Scripture regard to homosexualy. In 2000 he chaired a groundbreakg symposium at the Amerin Psychologil Associatn’s annual nventn that brought together gay psychologists and nventnally relig psychologists to discs mon ground treatment optns for persons sortg out sexual and relig inty nflicts. He chaired siar symposia at the APA on the many meangs of marriage among different religns and among var groups wh the gay muny, servic for adolcents experiencg sexual inty nfn, and a recently proposed sexual inty therapy amework.
THE TWISTED LOGIC OF EVANGELIL LLEG WELG STRAIGHT ATHEISTS AND REJECTG GAY CHRISTIANS
Yarhoe is thor or -thor of several books, cludg Sexual Inty: A Gui to Livg the Time Between the Tim (wh Lori Burkett) and Homosexualy and the Christian: A Gui for Parents, Pastors, and Friends (om Bethany Hoe Publishers).
Herself an unwed mother at sixteen and a fay that clus two gay marriag, Dr. I am an alumn of Asbury Universy (Class of 1976) and an advote for an unacknowledged segment of Asbury's alumni which is probably larger than the universy might re to adm: s gay, lbian, bisexual, and transgenr alumni. Years of tryg to change our sexual orientatn, by any means possible — therapy, unselg or pastoral re, ex-gay mistri, nversn therapy and psychiatric of entered to heterosexual marriag only to fd they were more a pretense than a solutn, endg divorce wh the nsequenc of shattered of succumbed to addictn to mask the pa of self-loathg.
And so my heart ach for those stunts, my prayer beg that none of them will go through what I and others ntu to preach about the s of homosexualy jt as did 30 years ago. Homosexualy is no longer a subject talked about hhed ton.